Aeranid Empire

Aeranid Empire
Tlāna Aerānïda (Aeranir)
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2104bnia—1266bnia
Capital	Telrhamir
Common languages	Aeranir Dalitian
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Population
1530 BNIA	58,000,000
Government	Semi-elective republic
Legislature	Senate
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Preceeded by	Aeranid Kingdom
Succeeded by	Southern Aeranid Empire, Eastern Aeranid Empire, Antine Kingdom, Fasser

The Aeranid Empire (Aeranir: tlāna aerānïda, Classical Aeranir [ˈtɬaː.na ɛːˈraː.nɨ.da]) was the post-kingdom period of the ancient Aeranid culture, consisting of large territorial holdings throughout Epehenia, Eastern Eubora, and Northern Suria, ruled by a Senate representing the Schools of Telrhamir. The Empire eventually came to an abrupt end in 1266bnia with the Collapse, which devastated central Ephenia, creating the Great Desert, and entrapped the capital within the impenetrable Wall of Severence. There were some efforts made by the remains of the Empire to reconsolidate power, however these attempts disintegrated as local landlords, administrators, and tribal councils rose to power. In the south, the so-called 'Southern Aeranid Empire,' made mostly of Anderian tribes, devolved into a loose confederacy of constantly warring feudal states. Fyrdan invaders from the north flooded south, conquering much of Vall under the Antine Kingdom in 1140bnia. The Empire in Eubora and Suria lasted longer, holding out as the Eastern Aeranid Empire, until 827bnia, when its capital, Heirotophia, was taken by Fasser.

The previous Aeranid Kingdom began some time in the 23th or 24th century bnia, with the founding of the city of Telrhamir, although the exact date is unknown. The monarchy was overthrown in 2104bnia, and replaced with a Senate representing the ten Schools of Telhramir. As the Empire expanded under Senatorial rule, the number of Schools increased within the city, and subordinate School systems were adopted in the conquered territories. Eventually, one School, Motus Soniae, grained predominance through strategic intermarriage and through their leaders' successful military campaigns. In 1595bnia Iliana Cava enacted the Small Coup, enacting laws limiting Senate membership to Motus Soniae members. From there the Empire came to resemble a semi-hereditary single-party state. This continued until the Collapse.

Due to the Aeranid Empire's vast extent and long endurance, its institutions and culture left a profound influence on the territories it governed, as well as outside of its borders, across all Avrid. Its language evolved into the Aeranid languages spoken throughout Ephenia, Eubora, and Suria. Aeranir has also remained an important language for art, philosophy, science and administration.

Religion

The Dim and the Rham

Aeranid religion distinguished broadly between two sets of gods; the Dim, or earthly gods (Aeranir: dīment), and the Rham, or celestial gods (rhament). Of the two, the Dim were much more frequently referred to and called upon in daily life and worship. They are associated mostly with nature, natural phenomena, places, animals, and peoples. The Rham however represented more abstract, cosmic forces, and were generally associated with heavenly bodies. They were understood to dwell in the stars, and were mostly occupied with cosmic matters.

There existed a third category as well for God’s that didn’t precisely fit into either the Dim or the Rham. These generally represented abstract and wumbo-centric concepts, such as love, justice, or war. They were called the ‘High Dim’ (dīment pactunt), or the ‘Half-Rham’ (tarrhïment).

This split is theorised by some to suggest the syncretism of two or more separate, earlier traditions amongst the ancestors of the Aerans. As the theory goes, the Dim descend from the gods worshipped by Maro-Ephenians migrating into Iscaria from Eubora, while the Rham descend from the religion of the earlier inhabitants of Iscaria. As the two groups intermingled and merged, so too were their religions combined. Critics of this theory point out that many of the basic beliefs and deities associated with the Rham are found in many other Maro-Ephenian cultures without the Dim/Rham distinction, suggesting these elements could not have originated in Iscaria. Proponents argue that these Early-Iscaric beliefs may have been more widespread than previously assumed, that they may have spread throughout Maro-Ephenian cultures after initial contact, or that many of the beliefs of the Maro-Ephenians were reanalysed and grafted onto the Early-Iscaric religion.