View source for Chlouvānem/Lexicon

In this page, you can find assorted thematic word lists in the [[Chlouvānem|Chlouvānem language]].

→ ''See also [[Chlouvānem/Swadesh list|Chlouvānem Swadesh list]].''<br/>
→ ''See [[Chlouvānem/Phrasebook|Chlouvānem phrasebook]] for a list of common expressions and set phrases.''

==Calemerian countries and peoples==
All country names are singular nouns; demonyms are plural-only nouns of the 1h declension - the singular for each one is <small>GEN</small> + ''lila'' (e.g. ''chlǣvānumi lila'' "a Chlouvānem person"). The genitive plural is also used as an adjective.

Note how many country names (and their associated demonyms) for major Evandorian countries (plus Spocius) come from Nâdjawārre, the lingua franca in the large area east of Evandor called ''Vīṭadælteh'' (itself a Nâdja borrowing from ''wírdaryȁngdé'') - which even today is exactly between Evandor and the Inquisition. Such names date to the first contacts between Nâdja people and Evandorians and are thus borrowed from Kalese. Only Chlouvānem and Fathanic kept such toponyms for all of these countries - nowadays even languages of the Nâdjasphere that had them have shifted to names more close to the native ones for all or at least most of them (cf., for Ceria, the old Nâdjawārre name ''Djérrēdjeryȁngdé'' (through Kalese), whence Chl. ''jarajrælteh'', and the modern ''Tjeriiryȁngdé'' from Cerian).<br/>
Transcontinental countries, in the tables below, are listed in all continents where they occupy a part of the ''mainland''; islands in other continents that are part of the metropolitan territory are only counted if they form a significant (i.e. at least one-fifth) part of the territory and/or population. (Therefore, for example, the Inquisition is not counted as transcontinental despite the Kāyīchah Islands being geographically in Védren). Due to unclear definitions on where the Evandor/Márusúturon border actually lies north of the Síluren mountains, all of Gathuráni is counted as Evandorian.

Note that there is a very common term, '''kerultuga''', which is often presented in textbooks for Chlouvānem as a foreign language as the translation for "Evandor". However, ''kerultuga'' more properly refers to Western countries as a cultural concept: while the Western world is basically synonymous with Evandorian-based civilization<ref>All ''contemporary'' Calémerian societies part of global civilization are considered to belong to one of six large civilization groups: Evandorian-based (Evandor, Púríton, Queáten, northern Ceránento), hybrid Evandorian-native (southern Ceránento, Fárásen, Ogúviutón, most of Védren, the Nâdja area, the southern coast of the Carpan Sea), the Spocian world (northern Védren; more or less Evandorian influence is present depending on the area), the Chlouvānem world (including the Brono-Fathanic and Qualdomelic cultures), the Skyrdegan world, and a small series of modern day hybrids of native customs and Chlouvānem-influenced communism (the Kenengyry area) and Evandorian-native-Chlouvānem communist (parts of eastern Védren).</ref>, the term also refers to the former colonies of Evandorian countries in Púríton, northern Ceránento, and Queáten (less so for those of the other continents, which had a different colonization history). Until the Nāɂahilūmi era conquests, all of Vīṭadælteh was considered part of ''kerultuga'', as was the Spocian world until the early Kaiṣamā era.<br/>As a side note, the word Evandor in Western languages is actually cognate of the Chlouvānem word for Kalo, ''apamvīrjah'', adapted from the Nâdjawarrē adaptation of the Old Kalese word.

The ''-tave'' or similar endings in countries of eastern Vīṭadælteh/former Kaiṣamā (all with related, Kenengyry languages) are always ''-tava'' in Chlouvānem.

===Márusúturon (''Mārṣūtram'')===
{| class="wikitable sortable"
|-
! Country !! Demonym !! English/general name !! Language<br/><small>(official or most spoken)</small> !! Macroregion !! Source language
|-
| aivarṣim || aivarṣīyai || Ajversziv || ṣkurdauryumi dældā ([[Skyrdagor]]) || Greater Skyrdagor || (Early Modern) Skyrdagor ''Ajversziv''
|-
| akṣalba || akṣalbūryai || Aksalbor || ṣkurdauryumi dældā ([[Skyrdagor]]) || Greater Skyrdagor || (Early Modern) Skyrdagor ''Aksalbor''
|-
| aleja || alejyai || Alêig || mǣñjedæltiumi dældā ([[Nordulaki]]) || Northwest || Nordûlaki ''Alêig'' [aˈledʒ]
|-
| aṃsemubai || aṃsemubajñai || Nzemowai || aṃsemubajñumi lātimē dabūkumi dældā (Central Dabuke language, Nzemowaïan variant) || Dabuke area<br/>Southwest<br/><small>transcontinental country, partially in Védren</small> || Old Ndejukisi Dabuke ''Nzemuwaj''
|-
| arcatah || arcatarai || Arkjatar || ṣkurdauryumi dældā ([[Skyrdagor]]) || Greater Skyrdagor || (Early Modern) Skyrdagor ''Arkjatar''
|-
| arēntīya || arēntīyaus || Aréntía || jarajræltiumi dældā ([[Cerian]])<br/>a few indigenous languages || Southwest || Cerian ''Aréntía'', ultimately from the name of colonial governor Éfuon Arénteon
|-
| āṣkanda || āṣkandūrai || Askand || ṣkurdauryumi dældā ([[Skyrdagor]]) || Greater Skyrdagor || (Early Modern) Skyrdagor ''Askand'', demonym partially from modern Askandor [ɔʃkaːˈtur]
|-
| augatethæpa || augatethai || Ogotethep || augatethumi dældā (Ogotet')<br/>ṣkurdauryumi dældā ([[Skyrdagor]]) || Greater Skyrdagor<br/>Central North || (Eastern) Ogotet' ''oghotet'hep'' [ˈɔwɣɔtetʰ ˈhɛp]
|-
| berkutava || berkuvai || Berkutave || berkuvumi dældā (Berkun) || Central West || Berkun ''Berkutave''
|-
| berṣeståva || berṣestuvai || Byrzsysztav || ṣkurdauryumi dældā ([[Skyrdagor]]) || Greater Skyrdagor || (Early Modern) Skyrdagor ''Byrzsysztav''
|-
| bronuh || bronyai<br/><small>''arch.:'' bromvai</small> || Brono || bronyumi dældā ([[Brono-Fathanic|Bronic]])<br/><small>(bronufatalumi dældā)</small> || Central North || Bronic ''Barôno'' [bəˈronʷ]
|-
| bryudvasuntava || bryudvasunai || Brydwezon-tavi || bryudvasunumi dældā (Brydwezonk) || Central West || Brydwezonk ''Brydwezon-tavi'' [ˈbɾydwæzon-]
|-
| [[Verse:Chlouvānem Inquisition|chlǣvānumi murkadhānāvīyi babhrām<br/><small>(commonly ''murkadhānāvi'')</small>]] || chlǣvānem<ref>There is no distinction between a Chlouvānem who is a citizen of the Inquisition, a Chlouvānem living abroad, and usually not even non-Chlouvānem living in the Inquisition are distinguished.</ref> || the Chlouvānem Inquisition || chlǣvānumi dældā ([[Chlouvānem]]) || ''various''<ref>The ''Kāyīchah Islands'', which are a 'metropolitan' (i.e. not overseas) territory are geographically in Védren.</ref> || Chlouvānem
|-
| cīvēynatsa || cīvēynatsūyai || Čīwēynac || cathinauvyumi dældā (Čathinow) || Central North || Čathinow ''Čīwēynac''
|-
| cǣšlelah || cǣšlelīyai || Cselsengeg || ṣkurdauryumi dældā ([[Skyrdagor]]) || Greater Skyrdagor || (Early Modern) Skyrdagor ''Cselsengeg'' (probably [ˈtʃæːɬeŋːæɣ], cf. modern [tʃæ͡ɑɬɛŋa])
|-
| dærbantava || dærbanyai || Derbontoo || dærbanyumi dældā (Derbon) || Central West || Derbon ''Derbontoo''
|-
| ebeditava || ebedyai || Ebed-dowa || ebedyumi dældā (Ebedian) || Central West || Ebedian ''Ebed-dowa''
|-
| elkarunda || elkarundūnai || Enkorund || elkarundūnumi dældā (Enkorundún) || Central West || Enkorundún ''Enkorund''
|-
| elvoṣṭuh || elvoṣṭūdarai || Ylvostydh || ṣkurdauryumi dældā ([[Skyrdagor]]) || Greater Skyrdagor<br/>Central North || (Early Modern) Skyrdagor ''Ylvostydh'' (dem. ''ylvostyzdor'')
|-
| enegentava || enegenai || Enegen-toven || enegenumi dældā (Enegenic) || Central West || Enegenic ''Enegen-toven''
|-
| enægbasā || (enæg)basai<ref>''enægbasai'' is only used when differentiating between the Bazá people living in Ênêk-Bazá and those living in the (bordering) ethnic diocese of Tūnambasā.</ref> || Ênêk-Bazá || basaumi dældā (Bazá language) || Southwest || Bazá ''Ênêk-Bazá'' "Bazá grounds"
|-
| goryan || gorinai || Gorjan || ṣkurdauryumi dældā ([[Skyrdagor]]) || Greater Skyrdagor<br/>Central North || (Early Modern) Skyrdagor ''Gorjan''
|-
| ikkambeta || ikkambetiai || Ikembete || ikkambeti nalejñutei dabūkumi dældā (Eastern Dabuke language, Ikembetese variant) || Dabuke area<br/>Southwest || Old Ndejukisi Dabuke ''Ikkəmbet 〜 Kkəmbet''
|-
| jelešvitava || jelešvyai || Džemleštew || jelešvyumi dældā (Džemlešen) || Central West || Džemlešen ''Džemleštew''
|-
| kamauja || kamaujyai || Kemawgi || natambæṣṭumi dældā (Notambésht)<br/>kuravajñumi lātimē dabūkumi dældā (Central Dabuke language, Kuruwayan variant) || Dabuke area<br/>Southwest || Old Ndejukisi Dabuke ''Kəmawɟ''
|-
| karinåcha || karinåchurai || Karynaktja || ṣkurdauryumi dældā ([[Skyrdagor]]) || Greater Skyrdagor || (Early Modern) Skyrdagor ''Karynaktja'' (dem. ''karynaktjur'')
|-
| kacrūṣa || kacrūṣurai || Koitrûx || mǣñjedæltiumi dældā ([[Nordulaki]]) || Northwest || Nordûlaki ''Koitrûx'' [kotʃˈru(ː)ʃ]
|-
| kundateva || kundatevyai || Kondutewa || kundatevi nalejñutei dabūkumi dældā (Eastern Dabuke language, Kondutewan variant) || Dabuke area<br/>Southwest || Old Ndejukisi Dabuke ''Kundə Tew''
|-
| kuravaya || kuravajñai || Kuruwaya || kuravajñumi lātimē dabūkumi dældā (Central Dabuke language, Kuruwayan variant) || Dabuke area<br/>Southwest || Old Ndejukisi Dabuke ''Kurə Wajjə''
|-
| kureṣautava || kureṣāvai || Kurešov-tawë || kureṣāvumi dældā (Kurešovon)<br/>elkarundūnumi dældā (Enkorundún) || Central West || Kurešovon ''Kurešov-tawë''
|-
| kuyugvaṣṭava || kuyugvaṣai || Kŭyŭgwažtov || kuyugvaṣumi dældā (Kŭyŭgwažen) || Central West || Kŭyŭgwažen ''Kŭyŭgwažtov''
|-
| kvaldēmailah || kvaldēmǣlьdai || Qualdomailor || kvaldēmǣlьdumi dældā ([[Qualdomelic]]) || Central North || Qualdomelic ''Cwaldewmăjlor''
|-
| kyobyuntava || kyobyuniai || Köbüntaw || kyobyuniumi dældā (Köbünen)<br/>kuyugvaṣumi dældā (Kŭyŭgwažen) || Central West || Köbünen ''Köbüntaw''
|-
| khædæpadælteh || khædæpadæltiai || Kerbellion || mǣñjedæltiumi dældā ([[Nordulaki]])<br/> khædæpadæltiumi dældā (Qäräb) || Northwest || Nâdjawārre ''Kärräbāryȁngdé'', ultimately from Qäräb ''Qäräb Olyon'', which is the same origin as the official Nordûlaki name ''Kerbellion''.
|-
| laiṣmelьka || laiṣmelīkai || Lajsmelik || ṣkurdauryumi dældā ([[Skyrdagor]]) || Greater Skyrdagor || (Early Modern) Skyrdagor ''Lajsmelik''
|-
| lališire eyēlanīya<br/><small>(also ''lališire eyēlanīyi mālyāva'')</small> || lališeyēlanīyaus || (Union of) New Égélonía || jarajræltiumi dældā ([[Cerian]]) || Northeast || half-translation from Cerian ''Égélonía Opeuso'' (New Égélonía)
|-
| leñetava || leñeyai || Leny-tḥewe || leñeyumi dældā (Lenynik) || Central West || Lenynik ''Leny-tḥewe''
|-
| lēpēluṭan || lēpēluṭāsai || Répéruton || jarajræltiumi dældā ([[Cerian]])<br/>3 other indigenous languages || Southwest || Medieval Cerian ''répéruton'' "trading post", metonymically from the chief colonial town (nowadays the capital city, called ''Ebáruson'' from a local language)
|-
| listarda || listardiai || Listord || mǣñjedæltiumi dældā ([[Nordulaki]]) || Northwest || Nordûlaki ''Listord'' [ˈlistɔrd]
|-
| mašipūkas || mašipūkai || Mašifúk || mǣñjedæltiumi dældā ([[Nordulaki]])<br/>2 indigenous languages || Southwest || Nordûlaki ''Mašifúk'', ultimately from ''kapr Mašifúk'' "Mašifuk land", from the name of a local pre-colonial tribe
|-
| majindula || majinduliai || Maji-Ndola || majinduli nalejñutei dabūkumi dældā (Eastern Dabuke language, Maji-Ndolan variant) || Dabuke area<br/>Southwest || Old Ndejukisi Dabuke ''Maj Ndula''
|-
| mayeba || mayebyai || Maëb || mayebyumi dældā (Maëb language)<br/> lūchudæltiumi dældā ([[Auralian]])<br/>other indigenous languages || Southwest || Maëb ''Māʾebu'' [mɑːˈɁeɓɯ] through Auralian ''Maëb'' [maˈɛb]
|-
| mbvabeṃsa || mbvabeṃšai || Mbwa-wenza || mbvabeṃšumi nalejñutei dabūkumi dældā (Eastern Dabuke language, Mbwa-Wenzan variant) || Dabuke area<br/>Southwest || Old Ndejukisi Dabuke ''Mbwa-βenzə''
|-
| nēcathīvēyeh || nēcathīveivai || Nēčathīwēyē || cathinauvyumi dældā (Čathinow) || Central North<br/>Northeast || Čathinow ''Nēčathīwēyē''
|-
| nerēktun || nerēktai || Nerekton || nerēktumi dældā (Nerektic) || Central West || Nerektic ''Nerekton''
|-
| oṇivudælteh || oṇivudæltiai || Rūfīyya || oṇivudæltiumi dældā (Rūfyan) || West End<br/><small>transcontinental country, partially in Evandor</small> || Nâdjawārre ''Wornìwuryȁngdé''
|-
| oyithetava || oyithyai || Ois-säb || oyithyumi dældā (Oisan) || Central West || Oisan ''Ois-säb'' [ɔʏ̯θθɛβ]
|-
| patan || patalai || Fathan || fatalumi dældā ([[Brono-Fathanic|Fathanic]])<br/><small>(bronufatalumi dældā)</small> || Central North || Bronic ''Fatan'' [ˈfatan]
|-
| pęlieca || pęliecurai || Peħlleit || mǣñjedæltiumi dældā ([[Nordulaki]]) || Northwest || Nordûlaki ''Peħlleit'' [pɛçˈʎetʃ]
|-
| pērāna || pērānayai || Péráno || jarajræltiumi dældā ([[Cerian]])<br/>tepilgokumi dældā (Tepinggoq) || Southwest || Tepinggoq ''ipey raanu'' "rocky river" through Cerian ''Péráno'' (name of the country's main river)
|-
| pirdhāda || pirdhādiyai || Pirdoda || pirdhādiyumi dældā (Pirdan) || Central West || Pirdan ''Pirdoda''
|-
| pærbeña || pærbeñurai || Ferbêny || mǣñjedæltiumi dældā ([[Nordulaki]]) || Northwest || Nordûlaki ''Ferbêny'' [fɛrˈbeɲ]
|-
| saɂenitava || saɂeniai || Soenyŏ-tave || saɂeniumi dældā (Soenyŏk) || Central West || Soenyŏk ''Soenyŏ-tave'' 
|-
| ṣkurdaura || ṣkurdauryai || Skyrdagor || ṣkurdauryumi dældā ([[Skyrdagor]]) || Greater Skyrdagor || (Early Modern) Skyrdagor ''Skyrdagor''
|-
| spreña || spreñurai || Sprêny || mǣñjedæltiumi dældā ([[Nordulaki]]) || Northwest || Nordûlaki ''Sprêny'' [spreɲ]
|-
| tarulēbus || tarulēbai || Taruebus || tarulēbumi dældā (Tarueb) || West || Tarueb ''Taruʿēbus'' [tʌruˈħeːbus]
|-
| tulpaṣus || tulpaṣūṣai || Tulfasysz || ṣkurdauryumi dældā ([[Skyrdagor]]) || Greater Skyrdagor || (Early Modern) Skyrdagor ''Tulfasysz''
|-
| umpras || umperai || Oempras || umperumi dældā (Oemprian) || Central West || Oemprian ''Oempras'' [ˈumpɾæs]
|-
| yalaṣmārya || yalaṣmākhai || Yalašmořea || yalaṣmākhumi dældā (Yalašmařian) || Central West || Yalašmařian ''Yalašmořea''
|}

===Evandor (''samvālyutei Mārṣūtram'')===
{| class="wikitable sortable"
|-
! Country !! Demonym !! English/general name !! Language<br/><small>(official or most spoken)</small> !! Continent !! Source language
|-
| apamvīrjah || apamvīrjenai || Kalo || apamvīrjenumi dældā ([[Kalese]]) || Northeast || Nâdjawārre ''Ïbanwídïdje'', from Kalese ''Ypanöthyš'' "Evandor", ultimately from Ancient Nivarese ''Ivānódyrys''.
|-
| balkrāva || balkrāvyai || Bankráv || māyumi dældā (Majo-Bankravian) || Northwest || Majo-Bankravian ''Bankráv''
|-
| besoya || besoyai || Besagret || besoyumi dældā ([[Besagren]]) || West || Cerian ''Bésói''
|-
| caga || cagyai || Čaga || jarajræltiumi dældā ([[Cerian]]) || West || Cerian ''Čaga''
|-
| ḍuruma || ḍuruṃrai || Dorum || ḍuruṃrumi dældā (Dorumon) || West || Cerian ''Durumo''
|-
| emveṃšīya || emveṃšīyaus || Ingvensia || jarajræltiumi dældā ([[Cerian]])<br/>kvænārīyumi dældā (Kierışpası)<br/>naidralælkinumi dældā ([[Helinetian]])<br/>pǣgyumi dældā (Péigu) || West || Cerian ''Envenšía''
|-
| hålinaika || hålinaiħikai || Holenagika || hålinaiħikumi dældā ([[Holenagic]]) || North || Holenagic ''Hgoailnaigkäe'' (dem. ''hgoailnaigkäfäeq'')
|-
| isēlakyūna || isēlakyūñai || Isèlkyn || isēlakyūñumi dældā (Isèlkan) || Southwest || Cerian ''Isérociúna''
|-
| jaikalemvāsa || jaikalemvāṣyai || Zaikrenvast || jaikalemvāṣyumi dældā (Zaikrenvaśćik) || Central/Northeast || Cerian ''Záicorenváso''
|-
| jarajrælteh || jarajræltiai || Ceria || jarajræltiumi dældā ([[Cerian]]) || West || Nâdjawārre ''Djérrēdjeryȁngdé'' "Cerian land", from Kalese ''Čérđén'', from Evangelic Velken ''Kjěregejon'', from Íscégon ''Ciairegiion''.
|-
| kātudaudælteh || kātudai || Gathurani || kātudumi dældā ([[Gathura]]) || North || Nâdjawārre ''Gådurawuryȁngdé'' (dem. ''gådura'')
|-
| kvænārīya || kvænārīyaus || Kierışpa<br/><small>(Quanaria)</small> || kvænāriyumi dældā (Kierışpası) || Southwest || Cerian ''Quaénaría''
|-
| lagoma || lagomiai || Rogoma || jarajræltiumi dældā ([[Cerian]]) || Northwest || Cerian ''Rogoma''
|-
| liṣatesīya || liṣatesīyaus || Rišteć || liṣatesīyumi dældā (Rištećek) || Southwest || Cerian ''Rišotesía''
|-
| lūchudælteh || lūchudæltiai || Auralia || lūchudæltiumi dældā ([[Auralian]]) || South || Nâdjawārre ''Ngùutjyuryȁngdé'', from ''ngùu tjyugā'' [ŋuː˥˩ cʰjʉ˥ka˨] "green flag", from the Early Modern Era naval flag of the Auralian Kingdom.
|-
| lьvæcadælteh || lьvæcadæltiai || Helinetia || lьvæcadæltiumi dældā ([[Helinetian]]) || South || Nâdjawārre ''Ngwädjaryȁngdé'', from the city of Nqueza, formerly the main Helinetian merchant republic.
|-
| māyo || māyai || Majo || māyumi dældā (Majo-Bankravian) || Northwest || Majo-Bankravian ''Majo''
|-
| mǣñjedælteh || mǣñjedæltiai || Nordulik || mǣñjedæltiumi dældā ([[Nordulaki]]) || Central || Nâdjawārre ''Myânidjïryȁngdé'', from Old Kalese ''Měniž'', from Evangelic Velken ''Mělnězig''
|-
| namēdīnema || namēdīnemyaus || Noméde Ínema || jarajræltiumi dældā ([[Cerian]]) || Southwest || Cerian ''Noméde Ínema'' (Imperial City)
|-
| nīvaleh || nīvaryonai || Nivaren || nīvaryonumi dældā ([[Nivarese]]) || South || Nivarese ''Nívare'' (dem. ''nivariói'')<ref>Note also Nâdjawārre-mediated ''nivudinneh'' (< Nâdj. ''niworin né'' "of Nivaren", with the extended meaning "from the West"), "white-skinned person".</ref>
|-
| nūpakāḍuh || nūpakājasai || Norpkardor || nūpakājasumi dældā (Norpkarďaz) || Northwest || Norpkarďaz ''Norpkardor'' [nuːpkaːɖu], exonym from the endonym ''Norpkarďaz'' [nuːpkaːɖʐaz]
|-
| oṇivudælteh || oṇivudæltiai || Rūfīyya || oṇivudæltiumi dældā (Rūfyan) || Southeast<br/><small>transcontinental country, partially in Márusúturon</small> || Nâdjawārre ''Wornìwuryȁngdé''
|-
| pǣga || pǣgyai || Péig || pǣgyumi dældā (Péigu) || West || Péigu ''Péig'' [ˈpɛːɪ̯ɡ]
|-
| ṣāliṭun || ṣāliṭuyai || Šáritun || jarajræltiumi dældā ([[Cerian]]) || West || Cerian ''Šáritun''
|-
| setēnīya || setēnīyaus || Sternia || jarajræltiumi dældā ([[Cerian]])<br/>māyumi dældā (Majo-Bankravian) || West || Cerian ''Seténía''
|-
| ryukhyundæltah || ryukhyundæltiai || Hyxyn || ryukhyundæltiumi dældā (Hyxynen) || North || Nâdjawārre ''Řyukyunïryȁngdé''
|-
| ṣolan || ṣolьniai || Shoron || ṣolьniumi dældā (Shoronian) || West || Cerian ''Šóron''
|-
| uṇḍāleka || uṇḍālekyai || Vuntàlica || lьvæcadæltiumi dældā ([[Helinetian]]) || South || Helinetian ''Vuntàlica'' [Ɂunˈdaˑɾɪ̞ka]
|-
| vēṭanīh || vēṭanīyai || Vétaní || jarajræltiumi dældā ([[Cerian]]) || West || Cerian ''Vétaní''
|}

===Védren (''Rālmānas'')===
{| class="wikitable sortable"
|-
! Country !! Demonym !! English/general name !! Language<br/><small>(official or most spoken)</small> !! Macroregion !! Source language
|-
| aṃsemubai || aṃsemubajñai || Nzemowai || aṃsemubajñumi lātimē dabūkumi dældā (Central Dabuke language, Nzemowaïan variant) || Dabuke area<br/>Far Northeast<br/><small>transcontinental country, partially in Márusúturon</small> || Old Ndejukisi Dabuke ''Nzemuwaj''
|-
| våšidælteh || våšidæltiai || Spocius || våšidæltiumi dældā ([[Spocian]]) || North || Nâdjawārre ''Wáodīryȁngdé''
|}

===Queáten (''naleiyutei lanāye'')===

===Púríton (''Dhorāluka'')===
{| class="wikitable sortable"
|-
! Country !! Demonym !! English/general name !! Language<br/><small>(official or most spoken)</small> !! Macroregion !! Source language
|-
| bauteiṣa || bauteṣyai || Beuteix || mǣñjedæltiumi dældā ([[Nordulaki]]) || Subtropical East Coast<br/>Central || Nordûlaki ''Beuteix''
|-
| jyoreh || jyoryai || Zeure || lūchudæltiumi dældā ([[Auralian]]) || Temperate East Coast<br/>Central || Auralian ''Zeure'' [zøːre]
|-
| lēsuntan || lēsuntāyai || Résunten Federation || jarajræltiumi dældā ([[Cerian]]) || Temperate East Coast<br/>Central || Cerian ''Résunten''
|-
| liešara || liešariai || Lleħar || mǣñjedæltiumi dældā ([[Nordulaki]]) || Subtropical East Coast<br/>Central || Nordûlaki ''Lleħar''
|-
| nēlentīna || Nérentíno || Nérentíno || jarajræltiumi dældā ([[Cerian]]) || Temperate East Coast<br/>Northern || Cerian ''Nérentíno''
|-
| vālkarodis || vālkarodiai || Váncoródi || jarajræltiumi dældā ([[Cerian]]) || Northeast || Cerian ''Váncoródi''
|}

Résunten Federation or Nérentíno, the Auralian-speaking Republic of Zeure, and Nordûlaki-speaking Lleħar, none of them more influential culturally or politically than the others, or than their ancestral motherlands across the ocean.

===Ceránento (''Vṛtāyas'')===
{| class="wikitable sortable"
|-
! Country !! Demonym !! English/general name !! Language<br/><small>(official or most spoken)</small> !! Macroregion !! Source language
|-
| šerṣā || šerṣāyai || Ħerxá || mǣñjedæltiumi dældā (Nordulaki) || Northwest || Nordûlaki ''Ħerxá'' [çerˈʃa]
|-
| — || yosyai || the Yuy people<ref>The Yuyši homelands are politically divided into various Ceránentian countries.</ref> || yosyumi dældā ([[Yuyši]]) || Lower North || Yuyši ''yuyši'' through Auralian ''jeusi'' [jœɕi]
|}

===Fárásen (''Kūdrivas'')===

===Ogúviutón (''Hąuvitān'')===
{| class="wikitable sortable"
|-
! Country !! Demonym !! English/general name !! Language<br/><small>(official or most spoken)</small> !! Macroregion !! Source language
|-
| lauratsa || lauratsiai || Laoratz || lūchudæltiumi dældā ([[Auralian]])<br/>Some indigenous languages || Northwest<br/>Western End || Auralian ''Laoratz'' [la.uˈrat͡s]
|}

==Dioceses of the Chlouvānem Inquisition==
List of the 171 dioceses (''juṃšañāña'', pl. ''juṃšañāñai'') of the Chlouvānem Inquisition, ordered by tribunal.
===Jade Coast Area===
The Jade Coast Area is the heartland of the Chlouvānem nation and one of the most densely populated areas on Calémere. The Jade Coast proper is composed by Mīdhūpraṇa, the short littoral of Marṇadeša, Kāṃradeša, eastern Nanašīrama, Takajñanta, Latayūlima, and Jhūtañjātia; the other areas inland (sometimes far inland - Yāmbirhālih is more than 1500 km from the coast) are all parts of river basins that enter this coast, most of them through the tidal Lūlunīkam Lake (on whose shores lies [[Verse:Chlouvānem Inquisition/Līlasuṃghāṇa|Līlasuṃghāṇa]], the Inquisition's capital) and its outlet (which constitutes the border between Kāṃradeša on the north and Nanašīrama on the south). This area includes some of the largest cities of the whole planet (Līlasuṃghāṇa, Ilēnimarta, Līlta, Līṭhalyinām, Galiākina) and many other large cities of national importance (Yāmbirhālih, Taitepamba, Mileyīkhā, Erukamarta, Pamahīnēna). The northern part and most of the coastal dioceses are plains with heavy human use (agricultural, urban, and industrial), but the southern part of this area (the whole of Yalyakātāma, Vælvmaichlam, and Kamaidaneh, the southern ⅔ of Talæñoya, central and southern Nanašīrama, the southern ¼ of Ārvaghoṣa, inland Latayūlima, and hilly areas of Takajñanta and Jhūtañjātia) is part of the great southern rainforest; Talæñoya, Nanašīrama, and Ārvaghoṣa include parts of the "wall of igapós and várzeas", particularly by the Lanamilūki river in Talæñoya and Nanašīrama.

{| role="presentation" class="wikitable mw-collapsible mw-collapsed"
| <strong>16 dioceses, 234,056,688 inh.</strong>
|-
! 3-letter code !! Name !! Episcopal seat !! Inhabitants<sub>10</sub>
|-
| '''ĀRV''' || Ārvaghoṣa || Yāmbirhālih || 16,667,109
|-
| '''GLK''' || Galiākñijātia || Galiākina || 25,439,887
|-
| '''JhTÑ''' || Jhūtañjātia || Yæšalimarta || 3,210,431
|-
| '''KMD''' || Kamaidaneh || Lānikamurta || 1,783,916
|-
| '''KNY''' || Kanyāvālna || Ilēnimarta<br/>Maɂuñjāṇa || 40,097,564<br/><small>(incl. ''eparchy of Ilēnimarta'': 16,484,913)</small>
|-
| '''KṂR''' || Kaṃradeša || Taitepamba || 10,103,181
|-
| '''ŠRḌh''' || Šraḍhaṃñælihæka || Kaldaṣūṣa || 12,347,108
|-
| '''LTY''' || Latayūlima || Līṭhalyinām<br/>Yañcajāṇa || 19,635,264<br/><small>(incl. ''eparchy of Līṭhalyinām'': 13,148,337)</small>
|-
| '''MDhP''' || Mīdhūpraṇa || Līlta<br/>Ānyāsmaka || 24,348,186<br/><small>(incl. ''eparchy of Līlta'': 11,792,845)</small>
|-
| '''MRṆ''' || Marṇadeša || Kūnahīloma || 14,737,981
|-
| '''NNŠ''' || Nanašīrama || [[Verse:Chlouvānem Inquisition/Līlasuṃghāṇa|Līlasuṃghāṇa]]<br/><small>Jāryakūraṇa</small> || 35,108,949<br/><small>(incl. ''eparchy of Līlasuṃghāṇa'': 29,698,169)</small>
|-
| '''PRC''' || Pūracikāna || Erukamarta || 14,119,017
|-
| '''TKJ''' || Takajñanta || Mileyīkhā || 5,607,929
|-
| '''TLÑ''' || Talæñoya || Lunahīkam || 8,817,441
|-
| '''VLV''' || Vælvmaichlam || Pamahīnēna || 1,977,384
|-
| '''YLY''' || Yalyakātāma || Naikachīmē || 55,341
|}

===South===
The Southern Tribunal is entirely composed of the Inquisition's southern rainforest and neighboring islands (note, though, that Hāyanidēva has a semi-arid climate due to its rainshadow location). For this reason, it is one of the most sparsely populated areas in the whole country: more than half of the population lives in the two metropolitan areas of Lūlunimarta and Tariatindē, and most of the rest in Ājvalēnia's river valleys. The inland part of the rainforest is dotted with many tiny riverside communities, most of them accessible only by boat and air. Miraukātāma is the least populated non-insular diocese of the Inquisition, and one of only three non-insular ones (together with Ērešmaita and Karūskātāma) to not have any rail access.

{| role="presentation" class="wikitable mw-collapsible mw-collapsed"
| <strong>14 dioceses, 12,409,858 inh.</strong>
|-
! 3-letter code !! Name !! Episcopal seat !! Inhabitants<sub>10</sub>
|-
| '''ĀJV''' || Ājvalēnia || Håleihelim || 3,222,884
|-
| '''ĒRŠ''' || Ērešmaita || Kūmarṣīṇah || 60,124
|-
| '''HYN''' || Hāyanidēva || Kaɂapanīh || 103,623
|-
| '''KKÑ''' || Kīkañjātia || Nānya || 75,836
|-
| '''KKP''' || Kaikǣpē || Taliṃrālah || 23,109
|-
| '''KRS''' || Karūskātāma || Karūsmarta || 89,987
|-
| '''MMJ''' || Memaijātia || Kælšamīṇṭa || 274,896
|-
| '''MRK''' || Miraukātāma || Tautaɂopa || 44,822
|-
| '''OGÑ''' || Ogiñjātia || Lūlunimarta || 5,279,389
|-
| '''PNP''' || Panaupuma || Toeyamarta || 18,932
|-
| '''ṢṂR''' || Ṣaṃrāña || Janieyalka || 59,105
|-
| '''TTM''' || Tatmājātia || Tariatindē || 2,894,938
|-
| '''VST''' || Vāstarilēnia || Jarṇiṃhālka || 197,317
|-
| '''YṆṢ''' || Yaṇṣajātia || Yaṇṣimarta || 64,896
|}

===Inland Southwest===
The Inland Southwest is composed of the southwesternmost corner of the Great Chlouvānem Plain and the westernmost part of the southern rainforest (an area that, actually, drains northwards into the inland lakes and from there ultimately into the Jade Coast). Its population is centered in the northern part and on the shores of Ñaɂiyanān Lake (the largest non-endorheic lake in the Calémerian tropics).

{| role="presentation" class="wikitable mw-collapsible mw-collapsed"
| <strong>8 dioceses, 18,356,501 inh.</strong>
|-
! 3-letter code !! Name !! Episcopal seat !! Inhabitants<sub>10</sub>
|-
| '''DhRV''' || Dhārvālla || Maneimurta || 1,394,275
|-
| '''GRP''' || Grupajātia || Pålamurta || 1,519,102
|-
| '''KNH''' || Kānaihāta || Nahakī || 4,237,402
|-
| '''MJL''' || Māmeijālejāṇa || Māṣulkhān || 6,204,317
|-
| '''ÑRK''' || Ñariākātāma || Johiramarta || 109,232
|-
| '''TMY''' || Tamīyahāna || Kasiahåmfa || 1,031,694
|-
| '''VDhY''' || Vīdhyašaṇṭrē || Nāravāṣṭra || 2,493,185
|-
| '''VTJ''' || Vṛtājātia || Vīhaṣmarta || 1,367,294
|}

===Coastal Southwest===
The Coastal Southwest is the area on the main subcontinental body of the Inquisition that lies between the western shore of the Védrenian Ocean and the Yaldašāri Mountains. Most of the area is therefore semiarid due to the rainshadow, but coastal hills along the shores in the westernmost part and some river deltas still support a moderate population. Nalkahīrṣa, episcopal seat of Mæligdēta, is by far the largest city of the area, with about 1,1 million people.

{| role="presentation" class="wikitable mw-collapsible mw-collapsed"
| <strong>6 dioceses, 8,469,676 inh.</strong>
|-
! 3-letter code !! Name !! Episcopal seat !! Inhabitants<sub>10</sub>
|-
| '''HLG''' || Hæligreišijātia || Hæligreisa || 1,297,060
|-
| '''KRN''' || Karindelmā || Chlebajanai || 787,108
|-
| '''LNN''' || Līnnihaiga || Jauṃlīthā || 1,524,103
|-
| '''MLG''' || Mæligdēta || Nalkahīrṣa || 3,957,715
|-
| '''RTK''' || Ratikouka || Chlebanarghām || 652,301
|-
| '''ŠVṆ''' || Švaṇḍårvāla || Bāšibomah || 251,389
|}

==Basic actions and states==
→ ''See [[Chlouvānem/Positional and motion verbs|Chlouvānem positional and motion verbs]] for all position- and motion-related verbs and how they are used.''

In the following list, principal parts will not be listed for class 1 regular verbs, which do not change their root at all (cf. ''jānake'': ''jānē, jānek, ajāna'').

* ''dṛke'' <small>(class 2, irr - ''darē, dṛk, dadrā'')</small> — to do, make
** ''āndṛke'' <small>(''āndarē, āndṛk, āndadrā'')</small> — to build, create
** ''bīdṛke'' <small>(''bīdarē, bīdṛk, bīdadrā'')</small> — to remove
** ''ivadṛke'' <small>(''ivadarē, ivadṛk, ivadadrā'')</small> — to finish (transitive)
** ''kaudṛke'' <small>(''kaudarē, kaudṛk, kaudadrā'')</small> — to kill
** ''nīdṛke'' <small>(''nīdarē, nīdṛk, nīdadrā'')</small> — to behave
** ''tadṛke'' <small>(''tadarē, tadṛk, tadadrā'')</small> — to prepare
** ''valdånьdṛke'' <small>(''valdånьdarē, valdånьdṛk, valdånьdadrā'')</small> — to turn on (colloquial)
*** ''valdåniake'' — to turn on (non-colloquial)
** ''vīdånьdṛke'' <small>(''vīdånьdarē, vīdånьdṛk, vīdånьdadrā'')</small> — to turn off (colloquial)
*** ''vīdåniake'' — to turn off (non-colloquial)
* ''ghirvake'' <small>(class 7 - ''ghervē, ghyarvek, ighirva'')</small> - to open a fruit, to tear a fruit open
* ''jānake'' — to feel, perceive something by touch or taste, also used for heat and cold.
* ''kulke'' <small>(''kilē, kulek, ukula'')</small> — to say, tell
** ''biskulke'' <small>(''biskilē, biskulek, bisukula'')</small> — to change topic, start talking about something else
** ''chlærikulke'' <small>(''chlærikilē, chlærikulek, chlæryukula'')</small> — to declare, state
** ''chlǣcækulke'' <small>(''chlǣcækilē, chlǣcækulek, chlǣcevukula'')</small> — to compliment, congratulate
** ''įskulke'' <small>(''įskilē, įskulek, įsukula'')</small> — to hypothesize
** ''kamikulke'' <small>(''kamikilē, kamikulek, kamyukula'')</small> — <small>(interior)</small> to learn by heart; <small>(exterior)</small> to make someone learn by heart
** ''maikulke'' <small>(''maikilē, maikulek, mayukula'')</small> — to anticipate, say/tell something in advance
** ''nīkulke'' <small>(''nīkilē, nīkulek, nīyukula'')</small> — to intervene (in a discussion)
** ''parokulke'' <small>(''parokilē, parokulek, paravukula'')</small> — to answer
** ''prikulke'' <small>(''prikilē, prikulek, pryukula'')</small> — to agree (with someone); to agree (about something); to agree, concord (something)
** ''raškulke'' <small>(''raškilē, raškulek, rašukula'')</small> — to say more than needed
** ''tašeiskulke'' <small>(''tašeiskilē, tašeiskulek, tašeisukula'')</small> — to apologize
* ''męlike'' — to give
** ''primęlike'' — to give back, to return <small>(trans.)</small>; ''interior:'' to return <small>(intr.)</small>, to come back.
* ''minde'' <small>(class 2 - ''mendē, mindek, iminda'')</small> — to hear
** ''taminde'' <small>(''tamendē, tamindek, teminda'')</small> — to listen
* ''mišake'' <small>(class 2 - ''mešē, mišek, imiša'')</small> — to see
* ''ndǣke'' <small>(class 1 voc - ''ndevē, ndǣk, indǣ'')</small> — to become (needs a translative case argument; when used with a future meaning it is usually simply omitted)
** ''jallemṛcce'' <small>(class 2 irr - ''jallemarcē, jallepañcek, jallayamṛca'')</small> — to become (rarer full synonym with same case use as ''ndǣke'')
* ''pleidrake'' <small>(class 6 - ''pleidrē, pladrek, aplidra'')</small> — to mark, sign
* ''pomblake'' <small>(class 9 - ''pomblē, peimblek, apāmbla'')</small> — to gift, give as a gift <small>(neutral in politeness)</small>
* ''pudbhe'' <small>(class 2 - ''podbhē, pudbhek, upudbha'')</small> — to sleep
** ''kaupudbhe'' <small>(''kaupodbhē, kaupudbhek, kāvupudbha'')</small> — to wake up <small>(trans; interior forms are intr.)</small>
** ''nampudbhe'' <small>(''nampodbhē, nampudbhek, nañupudbha'')</small> — to cause to fall asleep; ''interior:'' to fall asleep
** ''yāpudbhe'' <small>(''yāpodbhē, yāpudbhek, yaupudbha'')</small> — to oversleep
* ''pūnake'' — to work <small>(intr.)</small>
* ''šlæbdake'' <small>(class 8 - ''šlæbdē, šlobdek, ešlibda'')</small> — to smell <small>(trans.)</small>, perceive a scent, odour, perfume; ''interior:'' to smell <small>(intr.)</small>, emit a scent, odour, perfume.
* ''yųlake'' <small>(class 2 - ''yąlē, yųlek, uyųla'')</small> — to eat

===Colours===
Chlouvānem people traditionally distinguish 13 basic colours, with the notable presence of two heavily culturally significant ones: golden yellow and lilac:
{| class="wikitable"
|-
! Colour !! Noun !! Verb<br/><small>''to be …''</small> !! Prototypical example
|-
| Black || ''murka'' || ''murkake'' || style="background:#000000" |
|-
| Blue, also dark green || ''kāmila'' || ''kāmilake'' || style="background:#005EFF" |
|-
| Brown || ''haura'' || ''haurake'' || style="background:#874B0F" |
|-
| Golden yellow || ''chlirāma'' || ''chlirāke'' || style="background:#FFCD00" |
|-
| Gray || ''ġamē'' || ''ġamiake'' || style="background:#AAAAAA" |
|-
| Green || ''mæchliē'' || ''mæchlike'' || style="background:#3FF91A" |
|-
| Light yellow || ''yulta'' || ''yultake'' || style="background:#FFFF44" |
|-
| Lilac || ''kaliā'' || ''kaliake'' || style="background:#DAB3FF" |
|-
| Orange || ''jilka'' || ''jilkake'' || style="background:#FF7000" |
|-
| Pink || ''keila'' || ''keilake'' || style="background:#FF79FF" |
|-
| Red || ''ūnika'' || ''ūnikake'' || style="background:#ED0000" |
|-
| Violet, dark lilac || ''mulьda'' || ''mulьdake'' || style="background:#7116CD" |
|- 
| White || ''pāṇḍa'' || ''pāṇḍake'' || style="background:#FFFFFF" |
|}

==Feelings and sensations==
* ''dhomiyāva'' — hope
* ''hīrdan'' — nightmare
* ''hæṃdioe'' — dream
* ''hånyadikāmita'' — happiness
* ''kairā'' — romantic and/or erotic love
* ''lēlih'' — a wonderful but unrealizable dream
* ''likara'' — happiness from something aesthetically beautiful, most commonly applied to art
* ''lįmah'' — familial love
* ''læchlioe'' — fun
* ''mælskas'' — platonic love
* ''naiġas'' — grief
* ''ǣlyāva'' — sadness

==Family==
It is extremely important in historical anthropology to note that most kinship terms in Chlouvānem are not Proto-Lahob in origin, but derived from other languages of the late-First Era Jade Coast. This is taken as certifying the large amount of intercultural mixing among populations in that time and place.
* ''leliēmita'' — family
* ''špūktin'' — relative
* ''lili'' <small>(pronoun)</small> — I; the Ego
* ''lañšēmita'' — marriage
** ''lañšijilde'' <small>(class 2: ''lañšijeldē - lañšijildek - lañšījilda'')</small> — to marry
** ''talañšānah'' — wedding
* ''bislunas'' — separation
** ''bislulke'' <small>(irr: ''bisliven, bislunasme - bīdāmek - biselīsa'')</small> — to separate
** ''venāmą lā bislulke'' — to divorce <small>(lit. "to separate with the law")</small>
** ''venāmą lā bislunas'' — divorce
* ''vīrādhmilkā'' — adoption
** ''vīrādhmilke'' <small>(irr: ''vīrādhmilkē, vīrādhmilūkṣme - vīrādhmilkek - vīrādhilaka'')</small> — to adopt

===Direct descent relatives (''nīgalastarāhai špūktin'')===
Maternal- or paternal-side grandparents are shown by ''meinų'' and ''bunų'' respectively ("mother" and "father" in ablative case). The same logic is used for all direct descent relatives.
* ''āmpaṣmeinā'' — great-grandmother
* ''āmpābunā'' — great-grandfather
* ''paṣmeinā'' — grandmother
* ''pābunā'' — grandfather
* ''maihadhūt'' <small>(dual; pl. ''maihadhaus'')</small> — parents
** ''meinā'' — mother
** ''bunā'' — father
* ''ñæltilāṇa'' — siblings
** a female's siblings:
*** ''glūkam'' — brother; also uncontextualized "brother"
*** ''buneya'' — older (or twin) sister
*** ''kalineh'' — younger sister
** a male's siblings:
*** ''ñæltah'' — sister; also uncontextualized "sister", or even more generally "sibling"
*** ''praškas'' — older (or twin) brother
*** ''nālis'' — younger brother
** ''lāgṇyāvīn'' — twin
** ''kordām'' — any sibling who is still a ''samin'' (a child up to his ~5th year of life, considered genderless in Chlouvānem culture)
* ''maiha'' — daughter; also "offspring", and thus used for one's children who are still ''samin''
* ''purvās'' — son
* ''yalnāki'' — granddaughter
* ''yalnāras'' — grandson
* ''kelkah'' — niece
* ''rāyas'' — nephew
* ''paṣkelkah'' — grandniece
* ''paṣrāyas'' — grandnephew

===Indirect descent relatives (''bīgalastarāhai špūktin'')===
* ''naimā'' — maternal aunt (mother's sister)
** ''naimåkās'' — mother's sister's spouse
* ''suhāli'' — paternal aunt (father's sister)
** ''suhālīšam'' — father's sister's spouse
* ''jolɂam'' — maternal uncle (mother's brother)
** ''jolɂǣšah'' — mother's brother's spouse
* ''vahūm'' — paternal uncle (father's brother)
** ''vahīlema'' — father's brother's spouse
* ''emibuviṣṭyāke'' — to be one generation away from the nearest common ancestor. Note that for first cousins in the same generation, the same logic used in choosing words for brothers and sisters are used.
** ''emibuviṣṭimē ñæltah/buneya/kalineh'' (pl. ''emibuviṣṭimāhai ñæltai/buneyai/kaliniai'') — female first cousins
** ''emibuviṣṭimē glūkam/praškas/nālis'' (pl. ''emibuviṣṭimāhai glūkās/praške/nālais'') — male first cousins
*** Note that there are also the terms formed by prefixing ''nēma-'', ''suhāl-'', ''jolɂi-'', and ''vahū-'' depending on the aunt or uncle. The forms for the cousins through maternal aunt (''nēmañæltah, nēmaglūkam'' and so on) are commonly used; all other ones are literary and bureaucratic (cf. ''suhālñæltah'' "male's female first cousin through paternal aunt", ''jolɂiñæltah'' "male's female first cousin through maternal uncle", ''vahūñæltah'' "male's female first cousin through paternal uncle).
** ''emibuviṣṭimē naimā/suhāli'' — female first cousins once removed of a prior generation
** ''emibuviṣṭimē jolgam/vahūm'' — male first cousins once removed of a prior generation
*** Here, the distinction between ''naimā'' and ''suhāli'' (and ''jolɂam'' and ''vahūm'') simply refers to the family side viewed from the Ego: ''naimai'' and ''jolɂās'' are on the maternal side, while ''suhālyai'' and ''vahūs'' are on the paternal side.
* ''daniviṣṭyāke'' — to be two generations away from the nearest common ancestor
** ''daniviṣṭimē ñæltah/buneya/kalineh'' (pl. ''daniviṣṭimāhai ñæltai/buneyai/kaliniai'') — female second cousins
** ''daniviṣṭimē glūkam/praškas/nālis'' (pl. ''daniviṣṭimāhai glūkās/praške/nālais'') — male second cousins
*** Terms such as ''emibuviṣṭimē nēmañæltah'' "male's female second cousin through a female first cousin once removed of a prior generation the maternal side of the family" do exist, but are obsolete in contemporary Chlouvānem.
** ''daniviṣṭimē naimā/suhāli'' — female second cousins once removed of a prior generation
** ''daniviṣṭimē jolɂam/vahūm'' — male second cousins once removed of a prior generation
* ''pāmviviṣṭyāke'' — to be three generations away from the nearest common ancestor
* ''nęlteviṣṭyāke'' — to be four generations away from the nearest common ancestor
* ''šulkeviṣṭyāke'' — to be five generations away from the nearest common ancestor
* If any verb such as ''emibuviṣṭyāke'' etc. is used for a generation following the Ego, then it is translated as English "once removed" (the adjectival verb is the same as the one used for the same-generation cousin).
** ''emibuviṣṭimē kelkah'' — female first cousin once removed of a following generation
** ''emibuviṣṭimē paṣkelkah'' — female first cousin twice removed of a following generation
** ''emibuviṣṭimē rāyas'' — male first cousin once removed of a following generation
** ''emibuviṣṭimē paṣrāyas'' — male first cousin twice removed of a following generation
* ''paṣṇaimā'' — maternal great-aunt (grandmother's sister)
** ''paṣṇaimåkās'' — grandmother's sister's spouse
* ''pakṣuhāli'' — paternal great-aunt (grandfather's sister)
** ''pakṣuhālīšam'' — grandfather's sister's spouse
* ''pājolɂam'' — maternal great-uncle (grandmother's brother)
** ''pājolɂǣšah'' — grandmother's brother's spouse
* ''paṣvahūm'' — paternal great-uncle (grandfather's brother)
** ''paṣvahīlema'' — grandfather's brother's spouse

===Other relatives (''viṣam špūktin'')===
* ''lāmryāṇa'' — unmarried partner; girlfriend, boyfriend, significant other
* ''laleichim'' — wife
** ''ħaitlañši'' — wife <small>''(honorific; almost never used for one's own)''</small>
* ''snūṣṭras'' — husband
** ''šulañšoe'' — husband <small>''(honorific; almost never used for one's own)''</small>
* ''bhāmarah'' — spouse of a female's brother
* ''sašvātīh'' — spouse of a male's brother
* ''ryujīnam'' — spouse of a female's sister
* ''kānāsam'' — spouse of a male's sister
** Note that these four terms (like any other term that refers to spouses except for one's own) are actually genderless: they do not vary according to the gender of the person, only according to which sibling is married. If a female's brother marries a woman or a man, the spouse will be a ''bhāmarah'' in any case. These are used also for one's spouse's brothers or sisters' spouses (A's wife B has a brother, C, whose wife is D — D is A's ''bhāmarah'' (while C is A's ''sūderākam'')).
* ''arāši'' — wife's mother
* ''arākam'' — wife's father
* ''ehākti'' — husband's mother
* ''ehāktam'' — husband's father
* ''nāreši'' — son or daughter's spouse's mother
* ''nārekam'' — son or daughter's spouse's father
* ''tēlani'' — son's spouse
* ''kuranis'' — daughter's spouse
* ''sūderāši'' — spouse's sister
* ''sūderākam'' — spouse's brother

===Relatives through different marriages===
* ''nalьmeinā'' — stepmother <small>(lit. "convergent mother")</small>
* ''nalьbunā'' — stepfather
* ''nalьñæltah/nalьbuneya/nalьkalineh'' — stepsister
* ''nalьglūkam/nalьpraškas/nalьnālis'' — stepbrother
* ''nalьmaiha'' — stepdaughter
* ''nalьpurvās'' — stepson
* ''dilimeiṃñæltah/dilimeimbuneya/dilimeilkalineh'' — halfsister (from the same mother)
* ''dilimeilglūkam/dilimeimpraškas/dilimeinnālis'' — halfbrother (from the same mother)
* ''dilibuṃñæltah/dilibumbuneya/dilibulkalineh'' — halfsister (from the same father)
* ''dilibulglūkam/dilibumpraškas/dilibunnālis'' — halfbrother (from the same father)
** These are all sometimes found with the complete form ''dilire meinų'' or ''dilire bunų''.

===Civil/marital status===
* ''glidemǣšin'' — single
** ''glidemǣšñą meinā'' — single mother
** ''glidemǣšñą bunā'' — single father
* ''lāmryāṇęs'' — in a relationship <small>(essive case of ''lāmryāṇa'')</small>
* ''lālilah'' — cohabiting (in the broadest sense, married couples are also ''lālilah'', but the term is commonly used only for unmarried but cohabiting ones). <small>(verb)</small>
* ''lañšēmite'' — married <small>(locative case of ''lañšēmita'')</small>
* ''(venāmą lā) biselīsa'' — divorced <small>(verb)</small>
* ''aṣmrūkṣah'' — widow (gender-neutral)
* ''vīrādhen'' — orphan
* ''(vīrādh)ilaka'' — adopted <small>(verb)</small>
** ''(vīrādh)ilaka ñæltah/buneya/kalineh'' — adoptive sister
** ''(vīrādh)ilaka glūkam/praškas/nālis'' — adoptive brother
** ''(vīrādh)ilaka maiha'' — adopted daughter
** ''(vīrādh)ilaka purvās'' — adopted son
** ''vīrādhmilkų meinā'' — adoptive mother
** ''vīrādhmilkų bunā'' — adoptive father

==Housing==
* '''kita''' — house, home
* ''barkakita'' — residential panel building (cf. [[w:Plattenbau|Plattenbau]], [[w:Panelák|Panelák]]). The most common type of residential building all throughout the Chlouvānem Inquisition - it is estimated that about 80% of all Chlouvānem live in one. Due to Chlouvānem Kaiṣamā-era influence, they are also the majority of housing in all countries of the former Union as well as in some areas of Greater Skyrdagor.
** ''līvakita'' — apartment block (in the vast majority of cases, ''līvakitai'' are panel houses, so that the terms are almost synonyms).
* ''keika'' — a residential building where the flats are in (usually two-, rarely three-story) buildings [[w:it:Corte lombarda|wrapped around a shared internal courtyard<small><sup>(IT)</sup></small>]]. Traditionally typical of the rural Plain, due to urban expansion many such buildings - or ''keikai'' clusters - are found in older areas of most Chlouvānem cities. A few of them still do not have private toilet facilities, only commonal ones in the courtyard.
** The term, moreover, also means "courtyard" or "garden", and in this sense has been used as a compound element for words such as ''tammikeika'' (train station) or ''lairkeika'' (airport). Therefore, ''keika'' in colloquial usage often also means "station".
* ''martakita'' — [[w:shophouse|shophouse]], a type of terraced house where the upper floor(s) is/are residential and the ground floor is a shop. Literally meaning "city house", this is the dominant type of building in the older centres of Chlouvānem cities. ''martakitai'' do not need to have a uniform front - being attached to another such house on at least one side is enough to define them as such.
* ''emibą kita'' — single-family (detached) house. Common in rural areas, rainforest villages, and in a few older neighborhoods of some cities; suburban areas (more suburban-Japan-like than suburban-US-like) of mainly detached areas are very rare, except for a few ones built in the years just after the end of the Kaiṣamā, mainly around Līlasuṃghāṇa, Līlta, Galiākina, and notably in the metropolitan area of Kalikarāsnah, a major city of the Northeast. 
* ''danileliēmiausire kita'' — two-family (semi-detached) house. Very rare in the Inquisition, except for some areas in the Northwest where they were built in Western colonial times.

* ''līvas'' — apartment
** ''lūdulīvas'' — [[w:Penthouse apartment|Penthouse apartment]], attic, loft

===Rooms===
* '''dvārma''' — room
* ''kamelьšītah'' — a central dining/living room, where guests are usually entertained. Common in older buildings, especially urban ones, but not found in most modern houses.
** In palaces and large public/government buildings, this term is better translated as "hall"; an example is the various sets of halls of the Inquisitorial Palace, e.g. the Blue Halls (''kāmilirāhe kamelьšītai'') where the Great Inquisitor resides.
* ''maildvārma'' — laundry room
** ''mundhūdvārma'' — laundry room (less common synonym)
* ''mitendvārma'' — bathroom
* ''pudbhadvārma'' — bedroom (coll. ''pudbhǣšah'')
* ''yųljavyāh'' — kitchen

===Addressing system===
The common addressing system used in the Chlouvānem Inquisition is actually the fusion of two different systems: a modern one based on block numbers and an older one, in limited use in the oldest parts of cities only, based on street names.

Addresses start with the post code (''vābdehāni mālendān''), which is a seven-digit number (divided NN NNNNN), and are followed by the name of the diocese (''juṃšañāña'') followed by circuit (''lalka'') and the municipality, be it parish (''mānai''), city (''marta''), or village (''poga''). This is the basic structure except for four cases:
* Eparchies are not divided in circuits, so the eparchy (''ṭumma'') name alone is used, followed by the municipality if it's not one of the core wards.
* Dioceses divided in provinces first usually note the province (''ṣramāṇa'') before the circuit.
* The inter-parish territory (''maimānāyusire ṣramāṇa'') is usually optional, but can be added to disambiguate.
* Unincorporated territory, not part of any municipality, note the name of the territory (''sāṭmānāyusire ṣramāṇa'').
The second part of the address starts with (in large cities) the borough (''martausire poga'') or equivalent, or the hamlet (''mūrė'') in extra-parish territories or rural areas. This is followed, if there's one, by the zone (''jarāh''), which is a smaller non-statistical subdivision; this is optional if the address is a street name.<br/>
The structure hereafter is different between addresses in named streets and those with block numbers:
* In the latter case, the most common overall, each zone is divided in "fields" (''jāṇa'', pl. ''jāṇai''), which are then divided in building blocks (''kitalāṇa'', pl. ''-lāṇai'');
* In the former case, the name of the street (or square, or any equivalent thing) is written.
At this point, only the building (''sartām'') number is left to be written. Further specificity may be added by writing the access (''šerluna'' — many apartment blocks have multiple accesses) and the apartment (''līvas'') number.

Two examples of addresses in the eparchy of Līlasuṃghāṇa follow:
: 20 10052 — nanašīrama : līlasuṃghāṇa ga ṭumma<br/>
: prālṣaṃšvålten h- : latirlārvājuṣi : 3de j- : 9de ki-lā- : 19 s- : 3 šl-: 8 l-

The abbreviations '''h-''' (''hālgara'', "district", the name of wards in Līlasuṃghāṇa only), '''j-''', '''ki-lā-''', '''s-''', '''šl-''', and '''l-''' may be omitted.<br/>
This address thus means:<br/>
In the diocese of Nanašīrama, in the eparchy of Līlasuṃghāṇa, in the district of Prālṣaṃšvålten, in Latirlārvājuṣi zone, third ''jāṇa'', ninth block, building no. 19, access no. 3, apartment no. 8.

Another example with a named street, omitting all possible abbreviations:
: 20 10063 — nanašīrama : līlasuṃghāṇa
: kaiya : yūlyahāti ga ūnima : 24 3 l-

Meaning:<br/>
Diocese of Nanašīrama, eparchy of Līlasuṃghāṇa, Kaiya district, Yūlyahāti street, building no. 24, apartment no. 3.

A further example in a mid-sized municipality:
: 84 ᘔ1920 — hūnakañjātia<br/>
: tahau ga ṣramāṇa : mirāki lalka : nutanai
: kehamyutei : 1h 7deh 2Ɛ 4

Meaning:<br/>
Diocese of Hūnakañjātia, Tahau province, circuit of Mirākah, [parish of] Nutanai, Northern zone, first ''jāṇa'', seventh block, building no. 2Ɛ, apartment no. 4.

==Food and eating==
===Types of dishes and cooking techniques===
Note that the distinction between ''lьtvogūm'' and ''rithoe'' is more about what is cooked than about the cooking; what is made from a dough is a ''rithoe''; what is simply cooked in an oven is ''lьtvogūm''. Bread is technically ''rithoe'', but not considered as such.

* ''chlemyoe'' — stew
* ''ḍhārṣṭya'' — soup
* ''julьta'' — (something) boiled
* ''lьtvogūm'' — (something) roasted
* ''mēlita'' — curry
* ''pǣcicænah'' — entrée
* ''rithoe'' — (something) baked
* ''vværgas'' — (something) fried
* ''yālvendān'' — dessert

===Bread===
All words related to breads are used in the singular when referring to the bread type generically; they however have duals and plurals - e.g. ''bludion'' "two buns", ''bludai'' "buns".
* '''nāneh''' — generically [[w:Afghan bread|"bread"]]; flatbread
* ''bluda'' — bun
* ''lasya'' — rye bread
* ''næñcah'' — a smaller and thinner flatbread than general nāneh
* ''pålьdai'' — a type of crunchy puff pastry

* ''pultākah'' — sandwich (generic term). While the term is originally Skyrdagor (from ''(szlegszyk) pultak'' meaning simply "(filled) bread"), where the modern concept came from, the usual ''pultākah'' is a wrap made with typical Chlouvānem ''nāneh'', with many possible different fillings; they are a popular street and fair food. The most generic ''pultākah'' usually offered has local seasonal vegetables and or fruit and a patty made from fried potatoes, fried rice, or Chlouvānem tōfu (''sajrām''), or, less commonly, a meat-based one: eel, clipfish, and herring are the most common meats used. The usual sauce used in ''pultākai'' (known, therefore, as ''pultākṣirṣṭis'') is made from rice milk and mint-flavoured.<br/>Note that, as common with Chlouvānem street food, sellers of ''pultākai'' typically only make one or two different types.
** ''blundultākah'' — a ''pultākah'' made with a bun. It is rarer as a street food, as it is more commonly made at home; an exception is the Northwest, where pre-Chlouvānem Western colonialism means that bread buns are as common as, or even more common than, flatbread.

===Fruit===
Note that Chlouvānem cuisine has less of a distinction between fruit and vegetables than we do; many Chlouvānem dishes include both, as part of a general trend of having opposite tastes in the same dish.

All fruits are quite different from those of Earth - some have no translation as they do not exist here, while for other ones I've chosen to translate them using the words for similar-looking, similar-tasting, or similarly used ones.

* '''hælveh''' — fruit
* ''bauba'' — a bittersweet golden yellow fruit from the Southern rainforest; it has a somewhat hard cream-coloured flesh that becomes whiter and more jelly-like when rotting.
* ''bulnā'' — a green-yellowish, somewhat sticky berry typical of the northern border of the Rainforest (particularly the southern Jade Coast), with an umami and slightly sour taste. It is sometimes added raw to some dishes (particularly fish ones), but its most common use is in producing ''blīceika'' (see below).
* ''bǣkum'' — Eastern lemon/black lime
* ''chlærvāṇa'' — Calemerian aloe
* ''grāšatis'' — persimmon
* ''haisah'' — pineapple (Calemerian ones are more similar to large peaches with a rough, tawny skin, but they taste quite like pineapples (and still have yellow flesh)).
* ''jahūs'' — pomelo
* ''javileh'' — apple
* ''jolan'' — melon
* ''julkhis'' — peach
* ''jvyara'' — a beige-cream-coloured berry from the Plains, mildly sweet, used for jams and for ''jvyarñuɂah'' (see below).
* ''kælitsa'' — orange banana - sweeter than ''jaɂukas'', which are those used for cooking.
* ''kǣɂūh'' — plum (a.k.a. ''calis'')
** ''calyake'' <small>(inverse ablauting (class 4): ''calyē, kilyek, ikilya'')</small> — to harvest plums
* ''laṃšāvi'' — coconut
* ''lūlun'' — cocoa
* ''māra'' — mango
* ''mārāṇāvi'' — sweet, lime yellow berry of the ''mārāṇa'' tree, a commonly found tree in the streets of many tropical and subtropical Chlouvānem cities.
* ''meikām'' — papaya
* ''mēnnah'' — sweet, rose pink-coloured banana whose skin gets reddish when very mature.
* ''molvækāvi'' — Calemerian "cashew apple", with a hazelnut-like flavour.
* ''mauši'' — a slightly pink-coloured citrus fruit with a strong bergamot-like flavour, a common ingredient for drinks and desserts across the eastern Plain and the Jade Coast.
** ''mæšvake'' <small>(class 8: ''mæšvē, mošvek, emišva'')</small> — to harvest ''maušeyai''
* ''ñaiñcañēh'' — Calemerian starfruit (usually orange-red and with a distinct strong apple-like flavour).
* ''ñubākas'' — yellow banana (more bitter than ''mēnnai'' or ''kælitsai''; it is also more cold-tolerant and can be grown at higher altitudes and as far north as 35°N).
* ''nuhaliā'' — a cherry-flavoured fruit, also red, but similar to a (smaller) pear.
* ''pameh'' — strawberry (similar to those from Earth, but violet when ripe).
* ''ralaka'' — fruit of a tropical palm, dark red when ripe, very sweet but also a bit sour near the seed. Its seeds are often toasted and eaten as dried fruit or used as fillings for other dishes.
* ''ṣārām'' — a small, both sweet and sour fruit, typical of the tropical Far East; it grows on the trunk of its tree in large quantities and is a common ingredient for jams and also sauces.
* ''šikālas'' — the sweet fruit of a cactus growing in semi-arid and arid areas of the Western Plain and the West. It is also called as "water of the desert".
* ''šraḍhma'' — grape (note that Calemerian grapes are not used for winemaking - in the Inquisition, wine is usually made from plums).
* ''valska'' — watermelon
* ''vārīka'' — apricot
* ''yambras'' — pear

===Vegetables and cereals===
Chlouvānem use does not make a big distinction between vegetables and fruit; tomatoes and carrots are considered "fruits" (''hælvyai'') just as pineapples or strawberries are. Those listed in this separate section are those that are exclusively used as parts of savoury dishes (except legumes, which are however not considered fruits). Cereals (''lāsīm'') are also included here, which are, unlike vegetables, a distinct category.

Note that when listing ingredients, particularly in the names of dishes, the singular is used and not the plural, e.g. "baked potatoes" are ''lьtvogē nūdbra''; "eel kebab with blīceika, okra, and tomatoes" is ''blīceikęs ḍuyęs no benahīręs no lā saikhat rāltaika''.

* '''bågras''' <small>(sg. only)</small> — legumes
* '''mæchlišam''' <small>(sg. only)</small> — leafy greens
** ''haitē'' — salad, also the most common type of Chlouvānem "fast food". The common Chlouvānem salad contains mostly leafy greens, usually many mild-tasting vegetables (the actual ones used usually vary regionally and seasonally), stir-fried and spiced ''klaḍas'' (i.e. Chlouvānem tempeh), and a small portion of strong tasting, usually pickled, vegetables or mushrooms. The most commonly recognized ingredient, however, is the dressing, which is always some kind of strongly aromatic balsamic vinegar. ''haitē'' shops or carts are a common sight in cities of the Inquisition, especially near transit facilities, and it is very common to find people eating ''haitē'' on public transport at any time of the day.
* ''benahīra'' — tomato (the most common species is actually quite similar to [[w:Solanum_quitoense|lulos]])
* ''būrvām'' <small>(sg. only)</small> — black, broad beans
* ''dāhāma'' — an edible tuber, quite like sweet potatoes but with a distinct reddish colour
* ''dīlla'' <small>(sg. only)</small> — peas
* ''ḍuya'' — okra
* ''gubham'' <small>(sg. only)</small> — chickpeas
* ''hauša'' — (green-white) cabbage
* ''hunai'' — lilac yam
* ''jaɂukas'' — cooking plantain, large yellowish-greenish banana
* ''jęšah'' — a type of crunchy leafy green
* ''kīnaška'' — cauliflower (typically purple)
* ''lājanah'' — carrot
* ''lambā'' — a tuber, mostly used for its flour (called ''læmāh'')
* ''leiɂa'' <small>(sg. only)</small> — red beans
* ''mahīra'' <small>(sg. only)</small> — lentils
* ''marēšin'' — Calemerian avocado (with an apple-like appearance and texture); one of the main crops originating from Evandor (its Chlouvānem name is a Cerian borrowing).
* ''miltai'' <small>(sg. only)</small> — soybeans
* ''mulājha'' — a leafy green with long, narrow leaves, and mild bitter flavour
* ''mæcichā'' <small>(sg. only)</small> — spinach
* ''nanaidīlla'' <small>(sg. only)</small>, <small>AKA</small> ''hūmarian'' <small>(sg. only)</small> — "jungle peas", a kind of legume from the South, with purple skin and elongated shape.
* ''nūdbra'' — potato
* ''oeyiša'' — fennel
* ''pāṇḍonika'' <small>(sg. only)</small> — a type of bean, typically with a white and red skin (hence the name, ''pāṇḍa-ūnika'').
* ''parkṣīn'' — Chili-like pepper
* ''poniā'' — a leafy green with typically big, light green leaves. It is one of the most widely grown leafy greens in the Inquisition.
* ''prāšan'' — orange cauliflower-like plant, quite sweeter than other cabbages or cauliflowers
* ''pulkus'' — onion
* ''reiba'' — olive
* ''ryošah'' — a plump banana with deep orange pulp used for cooking and brewing beer. It is mildly more acidic than ''jaɂukas'', with a hint of tomato flavour.
* ''špṛmvā'' — green seaweed
* ''šųlah'' — a green, leafy cabbage, reminescent of Savoy cabbages; it is one of the most grown vegetables across the Inquisition and is considered abroad as a signature ingredient of Chlouvānem cuisine.
* ''tamba'' — mushroom (in general)
* ''tāraṣṭhah'' <small>(sg. only)</small> — a type of red bean, with a mildly sweet taste, often used in desserts and sweets but also in curries.
* ''taɂūh'' — red seaweed
* ''thaisah'' — brown seaweed
* ''ǣṣinam'' — radish

* '''lāsīm''' <small>(sg. only)</small> — cereals
* ''betaras'' — maize (originally a Ceránentian crop, today widely grown in most of the planet, including the Inquisition)
* ''karūdas'' — millet
* ''kunādih'' — black sesame
* ''lūdya'' — rice, particularly non-sticky and white ones, but also a cover term for all kinds of rice (note that uncooked rice is ''maɂika'')
* ''ñaṃryah'' — rye
* ''ñañām'' — sticky rice
* ''prādvām'' — sesame
* ''tīppa'' — wheat

===Meat (incl. fish)===
Chlouvānem culinary conventions do not separate meat and fish: ''mædhram'' means both meat from land animals (''babhrāchokvāman mædhram'') and meat from fish (''dalьtāmān mædhram'') (moreover, in anatomical and generally in non-culinary contexts, the same word also means "body"). Note that the basic word for "fish", ''dalьtah'', is only used for the animals and never in culinary contexts.<br/>
Note that in most areas of the Chlouvānem Inquisition ((semi-)deserts, the northeastern taiga, and small islands being the main exceptions), mostly due to religious reasons, meat consumption is one of the lowest on Calémere. Most meat eaten is fish, and most of it is preserved in some way.

* '''mædhram''' — meat, including fish
** ''babhrāchokvāman mædhram'' — meat (not fish)
** ''dalьtāmān mædhram'' — fish (when used as food)
* ''hārelšān'' — sun-dried fish
* ''lākṣin'' — roe
* ''pānājah'' — dried and salted fish (clipfish)
** ''hokujašeyi pānājah'' — clipfish from Hokujaši Island, in the northeastern Inquisition
* ''raltāsis'' — stockfish
** ''aratārami raltāsis'' — stockfish from Aratāram Island, in the far northeast of the Inquisition. Considered a delicacy in most of the nation.
** ''āṣkandi raltāsis'' — stockfish from Askand
** ''kāturilænani raltāsis'' — stockfish from Gathuráni 

* ''bhaḍārum'' — octopus
* ''ḍašūran'' — shark
* ''dharbālis'' — a [[w:Várzea forest|várzea]] fish, among the most commonly eaten meats in the South and the southern Jade Coast.
** ''talæñoyi dharbālių mēlita'' — ''dharbālis'' in curry as typical in Talæñoya diocese (inland Jade Coast, along the "wall of igapós and várzeas"), a very popular dish not only in Talæñoya but in the whole Jade Coast.
** ''smurdharbāllāṇṭamų chlemyoe'' — stewed filled ''dharbālis'' head, a typical dish from the South; fillings often include larvae, worms or insects.
* ''dhātikah'' — an angler-like fish living in tropical waters
* ''getaphojam'' — a large flightless bird, quite like a turkey (uncommon as food in the Inquisition except for its Far Western parts)
* ''ħuġimah'' — a goat-like animal, somewhat smaller than goats on Earth
* ''kahādih'' — tuna
** ''jhūtañšin'' — smoked and sun-dried tuna, a typical delicacy of coastal Jhūtañjātia and southern Latayūlima
* ''kalalas'' — a green-gray-scaled freshwater fish, very common in most rivers of the Plain.
* ''lakhlā'' — squid
* ''laṃrā'' — duck
* ''nālista'' — cod
* ''paidi'' — herring
* ''phojam'' — chicken
* ''poldakis'' — lamb
* ''saikha'' — eel
** ''raikṣaikha'' — smoked eel, a typical food in many parts of the inland South
* ''ṭaṣṭhāgeh'' — a small várzea forest fish, very prized due to its strong taste.

===Pastes, dressings, other foods===
* ''blīceika'' — paste made from moldy and aged ''bulnā'' berry pulp, with a taste similar to strong blue cheeses such as [[w:Gorgonzola|Gorgonzoeula]]. It is [[Verse:Chlouvānem Inquisition/Līlasuṃghāṇa|Līlasuṃghāṇa]]'s most typical food and a prime example of [[w:Acquired taste|acquired taste]] in Chlouvānem cuisine.
* ''ħaṇah'' — candy 
* ''〜 damlātas'' — syrup
* ''ḍeñam'' — plant milk
* ''gaiškas'' <small>(sg. only)</small> — noodles
** ''galtegaiškas'' — instant noodles
** ''māghāgaiškas'' — noodles served in plant milk yoghurt (''māghāṣus''). The ''ilēnimarti māghāgaiškas'', considered the most iconic dish of Ilēnimarta, is one of the most famous Chlouvānem dishes abroad.
** ''mēligdaiškas'' — curry and noodles
* ''haikra'' — vinegar
** ''dāyārhaikra'' — palm vinegar (the most commonly used in various areas of the Inquisition)
** ''maɂikhaikra'' — rice vinegar
* ''jvyarñuɂah'' — literally "''jvyara'' cream"; it is a paste made from moldy and aged ''jvyara'' berry pulp, a delicacy of the northern Jade Coast. It is similar to ''blīceika'', but has a milder taste, is somewhat sweeter and is a bit more "foamy".
* ''klaḍas'' — fermented soybeans in a block, quite like tempeh
* ''lameṣiḍeñam'' — coconut milk
* ''lameṣmædhram'' — coconut jelly
* ''māghāṣus'' — rice- or soy milk yoghurt sauce, a common ingredient in various parts of the Central and SE Plain and parts of the inland Jade Coast (notably Ilēnimarta)
* ''miltaiḍeñam'' — soy milk
* ''naske'' <small>(pl. only)</small> — chips<sub>US</sub>/crisps<sub>UK</sub>. The word comes from Skyrdagor ''naszky'', meaning "potato"<ref>The actual local term for potato chips, which are a Western (natively Nivarese) introduction, varies throughout Greater Skyrdagor, but ''zylegik ve naszky'' "potato leaves" is understood everywhere.</ref>, but in Chlouvānem ''naske'' does not refer strictly to potato chips: what they're most commonly made of varies throughout the country. While in most northern and western areas they're usually made from potatoes, in many areas of the Plain they're made from carrots or turnips, while plantain chips are almost dominant in the South, in the southern part of the Jade Coast, and in the Southern Far East.
* ''ñailūyālvendān'' — frozen dessert
** ''peñcūn'' — a typical Chlouvānem frozen dessert very similar to [[w:kulfi|kulfi]], a three-century-old Chlouvānem development of traditional Auralian ice cream (''poimetzy xólh'', which is also the origin of the Chlouvānem name), which nowadays refers to what Chlouvānem call ''vošasas''.
** ''sūrmaṃsāja'' — a [[w:Faloodeh|fālūdeh]]-like dessert whose main ingredient is thin rice noodles, covered in fruit syrup and sliced ice.
** ''vošasas'' — "Western-style" ice cream, which was already popular in various Kenengyry and Skyrdegan countries, and was introduced to the Inquisition in the late Kaiṣamā. The term is ultimately from Nivarese ''óšos'', the most common term for Southern Evandorian-style ice cream throughout the world (cf. Cerian ''ošó'', Nordûlaki ''oxos''). A peculiarity of Chlouvānem ''vošasas'' compared to ice cream in other countries is the vastly different typical flavour choice, with Chlouvānem ice cream using mostly tropical fruits or spices indigenous to the Inquisition and almost completely unknown elsewhere (most such flavours are also used for ''peñcūn'' and ''sūrmaṃsāja'').
*** ''vošasaħaṇah'' — lit. "ice cream candy", a broad term used for all ''vošasas''-based desserts, mass-produced or artisanal, not served in cups.
* ''〜 ñuɂah'' — cream, sauce
* ''oegas'' — brine
* ''oegaṣajrām'' — fermented and brined tofū
* ''paren'' — a vegetable cheese-like paste, used as a spread
** ''rahīmparen'' — mint-flavoured ''paren''
* ''raṇḍālah'' — fried vegetable nugget
* ''plipai'' — stock
* ''rāltaika'' — kebab-like skewed dish, most commonly with fish. In older Chlouvānem, it meant anything cooked on a skewer (now simply ''rālte 〜'').
* ''khāšvam'' — oil
** ''prādvākhāšvam'' — sesame oil
** ''reilghāšvam'' — olive oil
* ''saišah'' — a [[w:nshima|nshima]]- or [[w:polenta|polenta]]-like dish, made from either Calemerian maize (''betaras'') flour or ''læmāh'', used as a staple food in many areas of the country (a common division is between areas where the staple food is rice and those where it is ''saišah'').
* ''ṣajrām'' — tofū
* ''širṣṭis'' — chutney, sauce (thicker than ''ñuɂah'')
* ''uram'' — cooked fruit
** ''yālvire uram'' — varen'je
** ''nanūką lā uram'' — mostarda
* ''vvædai'' <small>(pl. only)</small> — basically the Chlouvānem equivalent of French fries, usually not made from potatoes but from the more common ''dāhāma'' tubers.
** ''nåmų vvædai'' — ''vvædai'' made from potatoes, also called "Skyrdegan ''vvædai''" (''ṣkurdauri vvædai'').
* ''yālvoe'' — sugar
** ''lameṣyālvoe'' — coconut sugar
** ''pēmbāvi'' — cane sugar

===Drinks===
* ''humaimaila'' — any herbal infusion which is not tea (tea technically is a ''humaimaila'' too, but is popularly not considered as such)
* ''lunai'' — tea
* ''maila'' — water
** ''jyārēm lā maila'' — carbonated water
** ''jyārēm udvī maila'' — non-carbonated water

====Soft drinks====
* '''jyārṣūs''' — soda fountain; many of them are automatic vending machines on sidewalks.
* ''kolecañīh'' — [[w:Kvass|kvas]]-like drink, the Inquisition's most popular soft drink. Usually homemade or sold by street carts.
* ''maušijyārai'' <small>(pl. only</small> — bergamot-flavoured soda, extremely popular especially in the Jade Coast. Common "brands" include ''eṣṭālīn'' (Eṣṭālabūkha factory, Latayūlima diocese), ''phraṣyūs'' (Phraṣmurta factory, Jhūtañjātia), and ''rašvāri'' (Rašvāra factory, Kaṃradeša).
* ''rāṭaila'' — soda drink flavoured with ''rāṭevas'' flowers and a mix of other aromatic herbs of the Far East. Formerly also known as ''rāṭemaila'', the current name is a portmanteau.

====Alcoholic====

===Cutlery===
People in most of the Inquisition eat with bare hands or with chopsticks; forks and knives are typically used as cutlery only in the Northwest and parts of the North. Spoons are used everywhere for thick soups, but less thick broth soups, common in the Plains and the Jade Coast, are eaten by picking things in them with chopsticks and then drinking the broth from the bowl.

* '''vailašaus''' <small>(pl. only)</small> — cutlery
* ''jubdhā'' — chopsticks (a pair of)
** ''jubdhālaukas'' — a single chopstick
* ''šaṃsras'' — fork
* ''segen'' — spoon
* ''bhagvām'' — knife

* '''šūlyakāše''' <small>(pl. only)</small> — dishes (plates, bowls...)
* ''jaɂukinūlia'' — banana leaf. In the South, each diner traditionally uses one of these instead of other plates.
* ''ḍhūṣyaṇah'' — bowl used for serving many stews and especially side dishes of stewed vegetables. There can be a large communal ḍhūṣyaṇah, or each diner gets a smaller one.
* ''lallaika'' — platter
* ''maldānis'' — the main plate each diner uses
* ''plaipāgis'' — bowl used for soups
* ''rāltah'' — skewer
* ''voleya'' — the smallest bowl, typically containing side creams or small, pickled foods (typically vegetables, sometimes fruit or fish). Each diner has one.

===Eating establishments===
* ''dhāvala'' — inn (restaurant + hotel, found outside cities)
** ''martidhāvala'' — city inn (always has a restaurant and functions as a hotel, albeit with a small number of low-priced rooms (typically 6 to 8))
** ''predhakena'' — hotel (in cities; may have a restaurant but often does not)
* ''hælvekita'' — "fruit bar" (a place which serves mostly fruit- or plant milk-based drinks; often just a tent or a moving cart).
* ''javihumāyikā'' — liqueur bar (a bar which produces and serves its own liqueurs and wines, eaten along with ''pǣcicænah'' or other simple foods)
* ''ladragyala'' — tavern, restaurant (the main type of restaurant in the Chlouvānem world)
* ''lunaikeika'' — tea house (the Chlouvānem equivalent of cafés). Tea is their main focus but often serve also fruit-based drinks (like ''hælvekitai'') and/or liqueurs.
* ''yaridhūs'' — brewery bar (just like ''javihumāyikai'' but with beer instead of liqueurs or wines)
* ''yųlkita'' — an upscale, formal restaurant, not really common except for large cities. Commonly they are still referred to as ''ladragyalai''.

==Shopping==
* ''nūlastān'' — money
* ''yaltan'' — Inquisitorial Yaltan (CHY), currency of the Chlouvānem Inquisition
** ''nalasьkai'' — 1/8 of a yaltan
** ''kurunappum'' — 1/20<sub>12</sub> of a nalasьkai
** → ''[[Verse:Chlouvānem_Inquisition#Currency|see here for more information about the yaltan.]]''
*  ''binake'' <small>(class 2 - ''benē, binek, ibina'')</small> — to sell
* ''bīdåniake'' — to trade
* ''lgutake'' <small>(class 2 - ''lgotē, lgutek, ulguta'')</small> — to buy
* ''lgutarim'' — shopping list (lit. "that which has to be bought")
* ''mąšake'' — to pay
* ''mąšas'' — payment
* ''nīrah'' — price
* ''teilah'' — good, what is traded

===Shops===
* ''luvai'' — market
** ''pogluvai'' — village market
** Most mid-sized towns and all cities in the Inquisition typically have a [[w:Souq|sūq-like]] area in its center (especially historic ones), which can be very large. Large cities typically have many such markets, roughly one or more for each borough. In smaller towns and villages, such markets are also found but only on certain days.
* ''ñoɂabemuh'' — market stall; generic shop
** ''āndaralila'' — artisan
* ''ṣarivāṃluvai'' — state-run department store
* ''laliāluvai'' — convenience store
* ''yaivluvai'' — general store
* ''kuviluvai'' — hard currency shop (cf. [[w:Intershop|Intershop]], [[w:Pewex|Pewex]])
** ''kaustānnūlia'' — foreign exchange certificate, accepted in kuviluvāye
* ''mulialuvai'' — online shop
* ''paṣvādaluvai'' — second hand/used goods store
* ''vontadmālluvai'' — black market

==Occupations==
All words for occupations are gender-neutral<ref>The only exception is ''labdarṣilardhīka'', or "acting maid", the assistant of a bishop, which does not have a commonly accepted non-female alternative as there hasn't been any non-female acting maid yet. ''camimurkadhāna'', or Great Inquisitor, may also be considered gender-specific, but only because only females can be elected to that rank.</ref>. They are most commonly formed with either the suffix ''-īn'' or by compounding a term with ''lila'' (person); often they are synonyms but they may also have two different meanings (see for example ''āndaralila'' vs. ''āndarīn'').

* ''āndaralila'' — artisan (also used in the broadest sense, applied to all non-state-employed workers)
* ''āndarīn'' — builder, construction worker
* ''baucalila'' — teacher
* ''blotīn'' — cleaner, janitor
* ''chlæchlila'' — farmer (often more specified with the following hyponyms; more archaic synonyms include ''dhṛtvī'' and ''dhartāṃlila'')
** ''camūdhṛtvī'' — kolkhoznik
** ''yanadhṛtvī'' — sovkhoz worker
* ''chlævilila'' — TV host
* ''chlitmāmęlīn'' — prostitute (formal) (less formal, but not vulgar: ''mimaišcañīh'')
* ''dārṇālila'' — figurative artist
* ''dhāvallila'' — innkeeper
* ''dusuṃlila'' — radio host
* ''jeldinālila'' — performing artist
* ''kauchlærīn'' — professor
* ''ladraglila'' — bartender, restaurateur (more archaic form: ''ladragyallila'')
* ''murkadhāna'' — Inquisitor
** ''dvašpegde murkadhāna'' — Judging Inquisitor (acting as a judge in a Tribunal of the Inquisition)
** ''yinām nali murkadhāna'' — Security Inquisitor (any Inquisitor acting as a police officer; generic legal term) ''(see [[#Police_forces|§ Police forces]])''
* ''pāsāyæyīn'' — weather forecast presenter
* ''pindårbhīn'' — waiter
* ''praudalila'' — journalist<ref>Also found, but rarer, are the terms formed with the root ''lamih'', thus ''lamirlila'' or ''lamirīn''.</ref>
** ''praudīn'' — news journalist
** ''rašvātṛpraudīn'' — sports journalist, sports commentator
* ''pūṃlila'' — [factory] worker (also, rarer, ''pūnīn'')
* ''rahēllemin'' — nurse
* ''rahēllila'' — doctor
* ''ṣvatrā'' — <small>(today:)</small> martial arts teacher <small>OR</small> teacher (in a religious sense); <small>(archaic:)</small> teacher
* ''vālireh'' — deacon (layperson working for the Inquisition)
* ''yaivatarlāmąlila'' — [universitary] student

==Music==
* '''nakṣuma''' — music
* ''lijas'' — song
* ''pamica'' — key
* ''pañcilāṇa'' — keyboard
* ''nakṣuṃlila'' — musician
* ''suma'' — note
** ''summęlike'' — to play (music, a melody, etc.); '''not''' used for "to play an instrument" (see below)
* ''sumbęnta'' — string
** ''lāmąlkire sumbęnta'' — sympathetic string
* ''suṃghāṇa'' — melody

Note that there is no general term for "to play" an instrument; each class of instruments uses a different verb - for example, wind instruments use ''heimake'' (otherwise meaning "to blow").

===Wind instruments===
* '''heimake''' — to play an aerophone; to blow (player of an aerophone: ''～heimīn'')
* ''bhaivyāvam'' — oboe
* ''entai'' — harmonica (typical instrument in the East and Northeast)
* ''pamulairāh'' — harmonium (free reed organ)
* ''spluga'' — a free reed ''sheng''-like instrument, peculiar of the Northern Plain and of the Near East

===Percussions===
* '''tulge''' — to play percussions; to hit (player of a percussion instrument: ''～togīn'')
* '''panaɂa''' — drum (generic)
* ''ḍaltaka'' — berimbau-like percussion
* ''vṛjātis'' — xylophone

===Strings===
* '''pṛṣake''' — to play a non-bowed stringed instrument, or any keyboard (player of such an instrument: ''～parṣīn'')
* '''lišvake''' — to play a bowed stringed instrument (player of such an instrument: ''～lešvīn'')
* ''bahīrah'' — a sitar-like instrument, typically with 7 played strings and 18 sympathetic ones. Extensively used in all kinds of music of the Plain and in devotional music.
* ''mūdham'' — lute

===Singing===
* '''lījake''' — to sing
* ''heicā'' — wordless rhythmic chant

===Genres===
* ''laneika'' — possibly the most popular music style in the Inquisition, heavily influenced by Chlouvānem classical music and purer Yunyalīlti devotional music, sounding a bit like Qawwali to Earthly ears.
* ''mūṃjas'' — a traditional music genre from the Central Plain, characterized by danceable tunes, heavy on percussions and string instruments (picked and percussive ones in particular). Many songs incorporate ''heicā'', with recurring rhythmic chants made of just a few syllables instead of full lyrics.
* ''kerachomā'' — popular non-classical music genre originally from the East and Northeast, today one of the most popular in the whole Inquisition (together with ''laneika'' and ''mūṃjas''), somewhat reminescent of 60s country music.
* ''tūnisus''<ref>From Skyrdagor ''toúneszy'', ultimately from Cerian ''taónensi'' "shaker".</ref> — pop-rock music, ultimately derived from Western Calémerian "rock" (''taónensi'' internationally, from the Cerian word for "shaker") in its Skyrdegan interpretation; its most popular form is based on idol groups, as in the Skyrdegan countries, but Chlouvānem "idols" (''ṣrasekai'') typically play instruments instead of just singing, unlike Skyrdegan ones. It is not very popular overall, but it has a lot of success in the North of the Inquisition (the areas closest to Greater Skyrdagor) and often among native Northern Chlouvānem elsewhere in the country.
** ''ṣraseka'' — idol ([[Skyrdagor|Skyr.]] ''zraszyk'' "knight")
** ''ṣraseklāṇa'' — idol group (half-loan from Skyr. ''zraszkajbe'')

==Education==
* '''tarlāmaha''' — school
** ''yæyaskita'' — school (rarer synonym, in official use in a few dioceses)
* ''nairīvibāgam'' — class, group of students (usually just ''bāgam'' in most contexts)
** Different schools have different class nomenclature schemes – only in 21 dioceses (out of 171) there are laws specifying it. The three most common strategies are using numbers (e.g. "2nd grade, class no. 1" - ''hælinaiki emibe no bāgam''), letters (e.g. "2nd grade, class M" - ''hælinaiki mamas no bāgam''), or colours (e.g. "2nd grade, blue class" - ''hælinaiki kāmilire bāgam'').
* ''baucṛgis'' — subject
* ''lārṇalāṇa'' — course
** In primary and secondary education, there is no distinction between subjects and courses (except for courses of the student's choice, present from 8th or 9th grade (depending on the school) onwards).
* ''lārṇah'' — school hour, lesson, lecture
* ''baucāmis'' — lesson
* ''yanamišas'' — grade (rating of a test)
* ''tarlāmąlila'' — schoolchild, student (in kindergarten, elementary school, and all types of high school; the following hyponyms are used colloquially but officially ''tarlāmąlila'' is the only legal term)
** ''lahīle samin'' — kindergarten child
** ''šermāljǣšeh'' — elementary school student
** ''pūnatarlāmąlila'' — student in a professional high school
** ''pradīñcañīh'' — student in an Institution
** ''upānārajǣšeh'' — student in a Seminary
* ''yaivatarlāmąlila'' — universitary student
* ''lahīlah tarlāmaha'' — kindergarten, preschool
** ''saminyæyakeika'' — kindergarten, preschool (synonym in official use in some dioceses)
* ''šermālgyumi tarlāmaha'' — elementary school
** ''ṣarivāṇi šermālgyumi tarlāmaha'' — government-led elementary school
** ''ñæltryaukire šermālgyumi tarlāmaha'' — monastic elementary school
* ''pūnatarlāmaha'' — professional high school
* ''pradīma'' — Institution (high school for technical and scientific (incl. economical) studies)
* ''upānāraḍa'' — Seminary (high school for humanist, artistic, and political studies)
* ''yaivatarlāmaha'' — University

===Schools in the Chlouvānem Inquisition===
Note that the school year is equivalent to the calendar year (which begins on the northern autumn equinox); ages in the following table are expressed as "students that turn X during a given year" and "students that start their Xth year during a given year". As [[w:grade retention|grade retention]] is used in Chlouvānem schools, there may be older students. However, unless exceptional circumstances (severe underpreparation) call for it, no grade retention is practiced in elementary schools. 60% of all grade retentions happen in the fifth (''šulkende'') or sixth (''tulūɂende'') grades. 

{| class="wikitable" style="text-align:center;"
|-
! colspan=2 | General level / type of school<br/>''tarlāmaha'' !! Level/Grade (year)<br/>''heirah'' !! Age<br />(Chlouvānem count, ongoing year) !! Age<br/>(English count, years passed)
|-
| colspan=2 rowspan=3 | '''lahīla tarlāmaha''' / ''saminyæyakeika''<br/>Kindergarten / preschool || nęlteheirdhūmi || 4th || 3 y.o.
|-
| šulkeheirdhūmi || 5th || 4
|-
| tulūheirdhūmi || 6th || 5
|-
! colspan=5 style="text-align:left;" | Compulsory education
|-
| colspan=2 rowspan=4 | '''šermālgyumi tarlāmaha'''<br/>Elementary school || lahīla || 7th || 6
|-
| hælinaika || 8th || 7
|-
| pāmvende || 9th || 8
|-
| nęltende || 10th || 9
|-
| rowspan=7 | '''pūnatarlāmaha'''<br/>Professional high school || rowspan=9 | '''pradīma''' '''upānāraḍa''' mbu<br/>Institution or Seminary || šulkende || 11th || 10
|-
| tulūɂende || 12th || 11
|-
| chīcænde || 13th || 12
|-
| tītyende || 14th || 13
|-
| mojende || 15th || 14
|-
| tåldende || 16th || 15
|-
| vældende <small>(in Inst. and Sem.)</small><br/>tarlāmahi kahērmaleni <small>(in Prof. H.S.)</small> || 17th || 16
|-
| rowspan=2 | || māminde || 18th || 17
|-
| kahērmaleni || 19th || 18
|-
! colspan=5 style="text-align:left;" | Higher education
|-
| colspan=5 | TBA
|}

===Grading system===
There is not a uniform grading system for non-higher education in the Inquisition, with three different scales used in different areas of the country. The most common one is a 1～7 scale (plus 0, used for absence of any kind of performance) used in all areas except in most of the Far East and the Northwest.<br/>However, independent of the grading scale used, <sup>78</sup>/<sub>144</sub> is the usual threshold (in practice, test-dependant) for passing a test.

In all following tables, note that performance ranges are indicative and may vary depending on the test. There is, however, no [[w:Grading on a curve|curved grading]] system in use in any area of the country.

{| class="wikitable"
|+ 1～7 school mark scale
|-
! Mark !! Performance<br/>(decimal, in /<sub>144</sub>) !! colspan=2 | Description !! Colloquial name
|-
| 7 || <sup>132</sup>/<sub>144</sub> + || Superior || ''lalla'' || ''chīkās''
|-
| 6 || <sup>114～131</sup>/<sub>144</sub> || Very good || ''taili hulābdān'' || ''tulūɂās''
|-
| 5 || <sup>96～113</sup>/<sub>144</sub> || Good || ''hulābdān'' || ''šulkās''
|-
| 4 || <sup>78～95</sup>/<sub>144</sub> || Sufficient || ''maibusire'' || ''nęltayas''
|-
| colspan="5" style="background:red;"|
|-
| 3 || <sup>60～77</sup>/<sub>144</sub> || Insufficient || ''usmaibusire'' || ''pāmvyas''
|-
| 2 || <sup>42～59</sup>/<sub>144</sub> || Poor || ''įspądē'' || ''danyas''
|-
| 1 || less than <sup>42</sup>/<sub>144</sub> || Very poor || ''taili įspądē'' ||  ''emibayas''
|-
| colspan="5" style="background:black;"|
|-
| 0 || <sup>0</sup>/<sub>144</sub> || Not gradable || ''uṣyanamišñiltire'' || ''ajrās'' 
|}
Qualdomailor uses mostly the same grading system, except for everything less than <sup>60</sup>/<sub>144</sub> being a '''2''' and '''1''' being used instead of '''0'''.

Six of the eight Northwestern dioceses (Yultijātia, Tapirjātia, Ārūpalkvabī, Ūnikadīltha, and Samvālšāṇṭrē), as well as some of the overseas protectorates, use a 6-grade system conceptually mutuated from the Auralian one<ref>Note that Auralia itself nowadays uses a system where marks are named using numbers and not letters.</ref>, which is used in many countries of the planet. It is also called "alphabetic" as marks are named using letters instead of numbers; while in the original Western system the six grades were named using the first six letters of the Íscégon alphabet (''C E U T A R''), the Chlouvānem "alphabetic" system uses the first six letters of the Chlouvānem script:
{| class="wikitable"
|+ "Alphabetic" school mark scale
|-
! Mark !! Performance<br/>(decimal, in /<sub>144</sub>) !! colspan=2 | Description
|-
| M ''(mamas)'' || <sup>126</sup>/<sub>144</sub> + || Excellent || ''cami''
|-
| P ''(papas)'' || <sup>108～125</sup>/<sub>144</sub> || Very good || ''taili hulābdān''
|-
| PH ''(phepas)'' || <sup>90～107</sup>/<sub>144</sub> || Good || ''hulābdān''
|-
| B ''(babas)'' || <sup>78～89</sup>/<sub>144</sub> || Sufficient || ''maibusire''
|-
| colspan="5" style="background:red;"|
|-
| BH ''(bhebas)'' || <sup>54～77</sup>/<sub>144</sub> || Insufficient || ''usmaibusire''
|-
| F ''(fafas)'' ||  less than <sup>54</sup>/<sub>144</sub> || Bad || ''garpire''
|}

Many dioceses in the mainland Southern Far East (Yamyagērisa, Kotaijātia, Āturiyāmba, Tianyǣša, Daihāgaiya, Yayadalga, Tendukijātia, Niyobajātia) and all of the Southeastern Islands use a different grading system which only uses four marks, using neither alphabetic nor numeric names for them. This system does not distinguish different failing marks.
{| class="wikitable"
|+ Southeastern school mark scale
|-
! Mark !! Performance<br/>(decimal, in /<sub>144</sub>)
|-
| ''lalla''<br/>(superior) || <sup>132</sup>/<sub>144</sub> +
|-
| ''hulābdān''<br/>(good) || <sup>102～131</sup>/<sub>144</sub>
|-
| ''maibusire''<br/>(sufficient) || <sup>78～101</sup>/<sub>144</sub>
|-
| colspan="5" style="background:red;"|
|-
| ''gu paṣelīsa ša''<br/>(not passing) || less than <sup>78</sup>/<sub>144</sub>
|}

==Sports==
Sports in the Chlouvānem Inquisition are commonly divided into "traditional", "local", and "Western", even though there are not many practical difference in how they are handled or in their popularity - there are, for example, some "Western sports" where Chlouvānem athletes have been particularly successful. Traditional sports are typically those that have been practiced in the Inquisition for centuries and have also a substantial "ritual" component that is lacking or, at least, much lower in sports considered "Western". Motorsport and cycling are considered "traditional" as they were born in the Inquisition mostly independently from the Western world, and thus often have different rule sets (despite some recent international agreements, especially in cycling, that have reduced the differences).<br/>
Most team sports practiced in the Inquisition do not have distinct categories for male- and female-bodied athletes, with the notable exceptions of cycling and Western sports that follow rules specified by international sanctioning committees (the result of this all being that e.g. there are two ''tēyakaitsūh'' championships, but only one for ''yalkhaitah''). Fighting sports like ''lairhiṃħa'' and ''ryāšvāṇa'', however, do have distinct categories.

Chlouvānem athletes rarely compete outside the borders of the Eastern bloc, as Chlouvānem laws ban not only professional sports in the Inquisition but also rule as illegal for Chlouvānem citizens to be paid as professional sportspeople abroad. A few exception  have happened in recent years, mostly in motorsports and cycling, but these have only been possible as the Inquisition itself funded these athletes, that had all become among the best champions in their sports in the Eastern bloc, in order to compete abroad as de facto official representatives of the Chlouvānem Inquisition.

* '''rašvātra''' — sport
* '''tulbaiganin''' <small>(sg. only)</small> — the Eastern Bloc's "Olympics". The name comes from Soenyŏk ''tulbaygŏnin'' "the Tournament", as it was first organized in Soenyŏ-tave in 6386 (3842<sub>12</sub>) as a protest reaction from the Soenyŏ communist government against the organization of the (until-then-)worldwide Réménaso Games's 'bourgeois' decision of allowing professional sportsmen. Soenyŏ-tave's allies (and therefore the Inquisition too) as well as many other communist or socialist states stopped participating in the Réménaso for the Tulbaygŏnin.
** The term Tulbaygŏnin was first used in the Kaiṣamā era for the pan-Union biennial sporting events - in Chlouvānem, however it was called ''rašvātṛcamijaṃšā''. The eighteen Kaiṣamā countries, actually, did participate in the Réménaso Games under a single flag.
* ''ħildoe'' — game, match (in ''yalkhaitah'', ''tēyakaitsūh'', ''lūmehaitah'')
* ''ladьla'' — the clay-, sand-, and hay-made ring for ''lairhiṃħa'' and ''ryāšvāṇa'' fights.
* ''samvītam'' — league, sanctioning body (note that in contexts other than sports, the term means "cooperative, collective")

===Traditional sports (''opašāmitų rašvātrai'') or local sports (''jātei rašvātrai'')===
* ''nijogākonanah'', colloquially just ''nijñah'' — archery, considered the national sport of the Inquisition due to its spread: it is practiced from village fairs to nationwide tournaments and it is one of the most typical activities during sports classes in schools.
** ''nijogākeika'' — archery range
* ''lairhiṃħa'' — a typically Chlouvānem fighting sport conceptually not unlike sumō (and Chlouvānem ''ryāšvāṇa''), but played by lighter fighters and with a considerable amount of jumps and less contact - hence the name, literally "air fight". Barely understood and followed abroad, Chlouvānem people are crazy fans of ''lairhiṃħa'', with the five major yearly tournaments of top division fighters being regularly among the most attended sports events and watched television broadcasts in the Inquisition.
* ''ryāšvāṇa'' — a fighting sport conceptually the same as ''lairhiṃħa'', but more like sumō on Earth, based on a completely different fighting style. It also has a large following, but somewhat less than ''lairhiṃħa'' scene. Anyway, the seven yearly ''ryāšvāṇa'' tournaments are scheduled to not be overlapping with ''lairhiṃħa'' ones, and they still have a larger following than most other events taking place at the same time.
* ''yalkhaitah'' — a typical ball sport originally from the tropical areas of the Inquisition (basically like [[w:Footvolley|futevôlei]] but with three players for team). It is the most popular team sport in the Chlouvānem Inquisition, played on natural beaches by the sea and rivers as well as artificial fields inland, but is not that popular abroad except for some other countries of the Eastern bloc.
** ''jñilā'' — "stadium" for ''yalkhaitah'' (the name is ultimately taken from a local vernacular, derived from Chl. ''ajñīlāṇa'', collective noun from ''ajñīh'' "fence")
* ''cūllarašvātra'' — motorsport
** ''cūllanagdha'' — circuit (also simply ''nagdha'')
** ''læmibāgam'' — racing team
** ''ajodhambaɂas'' (coll. ''baɂas'') — free practice session
** ''panaɂetatimas nali yanambaɂas'' (coll. ''panaɂetatimom hiṃħa'') — qualifying session
** ''panaɂetatimas'' (coll. ''panaɂa'') — pole position
** ''læmias'' — race
** ''læmilāṇa'' — championship
* ''dahįṃrašvātra'' — cycling
** ''dahįnnagdha'' — velodrome (also simply ''nagdha'')

===Western sports (''kerultugi rašvātrai'')===
* '''kārakhūrīn''' — stadium, venue for any Western sport (excl. golf)
* ''tēyakaitsūh'' <small>AKA ''(parts of the Far West)''</small> ''dįbhaitah'' — so-called "Fárásenian football" or "Islanders' football" (Cer.: ''cósutióren róšoné''), it is a football game that was born in the colonies of Western powers in the Cétore archipelago off northwestern Fárásen, merging together elements of Western football codes (which were being developed at the time) with rules taken from ball games of Fárásenian natives (the name ''tēyakaitsūh'' itself is ultimately of Fárásenian origin); playing rules and the pitch's overall shape, as well as (parts of) the goal posts are comparable to Australian rules football, but the field is divided into different areas partially restricting movement. From its Fárásenian birthplace, it was introduced to other Western colonies and, through contact with pre-Consolidation Chlouvānem states, also into the territories that would later become the present-day Inquisition, where it gained a huge popularity, almost as much as many traditional sports. In fact, the Inquisition is today one of the countries where this game is most popular (together with many countries of Fárásen and Ogúviutón, as well as - because of Chlouvānem influence - the former Kaiṣamā), so that there is, yearly, both a league and a cup tournament very popular among Chlouvānem people, and the Inquisition is the most-titled national team in the sport, with six World Cup wins. The Inquisition also hosted the 6417 (3869<sub>12</sub>) Islanders' Football World Cup - which it won -, notable as the first and so far only time in recent history the Inquisition hosted a worldwide international event open also to nations from the Western bloc and sphere of influence.
** ''mūrkadhānavīyi tēyakaitsūvi samvītami ħildeṃlāṇa'' (colloquially ''mūtēsaħi'') — Championship of the Inquisitorial Tēyakaitsūh League
** ''tēyakaitsūvi camihælškas'' — Grand Tēyakaitsūh Cup
** ''elāṭumi tēyakaitsūvi ħildeṃlāṇa'' — Islanders' Football World Cup <small>(lit. "Planetary Cup")</small>
* ''lūchuhaitah'' <small>AKA ''(Northwest, some areas in the North)''</small> ''kaṣṭyoran'' <small>AKA ''(Northeast, except Hokujāši and Aratāram isl.)''</small> ''dįbhaitah''  — so-called "Evandorian football" or ''cósutióren'' (ultimately from [[Nordulaki|Nor.]] ''kosteyôrn'', meaning "goal-ball"), the most popular game in many Calémerian countries, invented in Nordûlik as a 'compromise coding' of earlier ball games played at village fairs and further developed in its early years. Its modern form may be described as somewhat reminescent of soccer but with elements of both gridiron football (equipment, plus hands are used too) and Gaelic football (notably the goals), with also some major differences such as the field being divided in sectors that give different points and a strip close to the goal where only the defending goalkeeper is allowed.<br/>In the Inquisition, it is most commonly known as ''lūchuhaitah'' (''lūchu-'' being often cited as an example of a Chlouvānem [[w:Cranberry morpheme|Cranberry morpheme]], originally standing for ''lūchudæltyų'' "from Auralia"), but also, in the Northwest and parts of the North, with the Cerian loan ''kaṣṭyoran'', and in the Northeast by the native compound ''dįbhaitah'' (kick-ball), which however is, in most of the country, only used as a collective term for ''tēyakaitsūh'', ''lūchuhaitah'', and similar games. Evandorian football is not as practiced in the Inquisition as in many other countries of the planet, being dwarfed in popularity by all traditional sports and also by its "sibling" ''tēyakaitsūh'', and while the Inquisition never got to qualify in the Cósutióren World Championship, possibly the most watched single-sport tournament on the planet, its national team got some decent results in the Márusúturonian Cup, with a best result of runner-up (against Karynaktja in 6407 (385Ɛ<sub>12</sub>) and against Aréntía in 6415 (3867<sub>12</sub>).

==Politics==
* '''ṣarivāṇa''' — state, country
** ''leras'' — flag/ensign
** ''laišāhīṃleras'' — military flag/ensign
*** The military flag [[File:FIAV 001001.svg|23x15px]] of the Chlouvānem Inquisition is based on the regular design (used for all other purposes), with the lower two stripes respectively gold and scarlet instead of azure and gold, and the whole top up to the place of the regular design's pattern is scarlet.
** ''chlærdombhīni leras'' — pontifical emblem (coat of arms of the Great Inquisitor)
** ''murkadhāni leras'' — Inquisitorial emblem (coat of arms of the Baptist or of a High Inquisitor, Prefect, or Bishop)
* ''nūṣṭhatatiājrāya'' — republic, democracy; also ''darīyoe'', which is however a literal translation of ''rēs pūblica'', i.e. something of public importance.
* ''pūgākṣarivāṇa'' — monarchy

===Ideologies in the Chlouvānem Inquisition===
* ''nāɂahilūṃlija'' — Nāɂahilūmism (modern Yunyalīlti fundamentalism)
* ''opašāmьnædani'' — traditionalism
* ''yaivcārṇædani'' — communism

The main split in the Chlouvānem political spectrum is between traditionalists (''opašāmьnædǣnai'', sg. ''-ǣnah'') and Nāɂahilūmists (''nāɂahilūṃlejīn'', sg. and pl.). Trying to define them in a left-right spectrum, they are both right-wing authoritarian but strongly left-wing economically: their main differences are on the role the Inquisition should have towards other nations. Actually, Nāɂahilūmists are more traditionalists than modern-day Traditionalists are. Traditionalists are advocates of some degree of "peaceful coexistence", thinking that the ultimate fate of all societies is to reach a Yunyalīlti-acceptable way of life, and thus advocate a peacefully cooperative, even if protectionist, foreign policy. Nāɂahilūmists, on the other hand, think that Chlouvānem people, having been "chosen" as bringers of the message of nature through the birth among them of the Chlamiṣvatrā, must intervene globally in order to spread the Yunyalīlti faith at any cost, because heresy would destroy everything otherwise. Economically, Nāɂahilūmists support a much higher degree of state control and economic planning than traditionalists do.

Communism is the main Western political ideology supported by both Traditionalists and Nāɂahilūmists for foreign, non-Yunyalīlti majority, countries, particularly the form called "Yunyalīlti communism" which is derived mainly by Yunyalīlti religious theory with influence from Western Communism. It was the general state ideology in the former Kaiṣamā and, to a lesser extent, still is in the Eastern bloc (even though countries such as most of Greater Skyrdagor are not communist). However, the Inquisition itself is not usually considered a communist country, due to the prevalence of the religious drive and to the presence of some markedly non-communist elements, such as, for example, the existence of sixteen actual kingdoms (even if with mostly ceremonial power only), a third of whose elective, scattered in a few Western and Southern dioceses - they had all been deposed by Great Inquisitor Nāɂahilūma and were only restored after the end of the Kaiṣamā.

===Law and documents===
* ''lilamirtah'' — ID card, also services' and health card and internal passport
* ''pūrṣęriūm'' — driving licence
* ''kaupeimirtah'' — international passport
* ''lailivāmmirtah'' — religious travel permit
* ''kuvimirtah'' — (entry) visa; residence permit
* ''kaupeyęriūm'' — exit visa

Only the ''lilamirtah'' is mandatory, but in most cases where identification is needed all three documents are valid; the main exceptions are for purchasing determinate goods, where only the ''lilamirtah'' is accepted.

Entry visas and residence permits (the term ''kuvimirtah'', pl. ''kuvimirtai'' is used for both) are not needed for citizens of countries of the Common Movement Space (''tailьcārē duldibabhrām'' or ''taiduba'' — all countries of the former Kaiṣamā except Taruebus, plus all of Greater Skyrdagor, Čīwēynac, Nēčathiwēyē, and a few countries in eastern Védren), however international passports (simply called passports in all Taiduba countries except for the Inquisition and Fathan) are needed in order to travel from country to country; the exceptions being that citizens of the Inquisition may travel with the ID card only to Qualdomailor, Brono, Fathan, Gorjan, and Kŭyŭgwažtow (the only country among these that does not border the Inquisition), and vice versa for e.g. Qualdomelic citizens travelling into the Inquisition. These are independently agreed individual agreements between countries, and other similar ones exist inside the Taiduba (e.g. between Brono and Fathan or Soenyŏ-tave and Kŭyŭgwažtow).<br/>
''lailivāmmirtai'' are documents issued by diocesan authorities (religious-only ones) in non-Taiduba countries that allow Yunyalīlti believers to remain in the Inquisition, therefore avoiding the need for a visa. They, however, do not allow entrance in the Inquisition (a passport is needed), nor allow to leave (an exit visa is needed).

Citizens of non-Taiduba countries, unless they are Yunyalīlti and have obtained a ''lailivāmmirtah'', are required to carry a ''kuvimirtah'' with them at all times. Exit visas (''kaupeyęriūm'', pl. ''kaupeyęriūs'') are needed for Chlouvānem and foreign nationals in order to leave the country, unless (for holders of Taiduba-area passport) travelling to another country in the Taiduba. Non-Taiduba nationals require an exit visa no matter their destination. Also, ''kuvimirtai'' (unlike ''lailivāmmirtai'') are typically limited in scope, specifying certain areas in the Inquisition they cannot travel outside of.

==Titles and ranks==
===Inquisitorial, Monastic, and foreign===
* ''camimurkadhāna'' — Great Inquisitor
* ''brausamailenia'' — Baptist
* ''lallamurkadhāna'' — High Inquisitor (one of the 612 members of the Inquisitorial Conclave (''murkadhānumi lanedāmeh''), the legislative branch of the Inquisition)
* ''lallaplušamelīs'' — High Prefect (head of the Table of Offices (''plušamaili eṇāh''), the executive branch of the Inquisition)
* ''plušamelīs'' — Prefect (head of an Office (''plušamila'') of the Inquisition)
* ''murkadhāna'' — Inquisitor
** ''dvašpegde murkadhāna'' — Judging Inquisitor (acting as a judge in a Tribunal of the Inquisition)
** ''šuteranyē murkadhāna'' — Procurator Inquisitor (acting as a procurator - i.e. investigator and prosecutor - for a case. A single Inquisitor cannot be<ref>De jure, the Great Inquisitor may.</ref> a judge and a procurator for the same case).
** ''yinām nali murkadhāna'' — Security Inquisitor (any Inquisitor acting as a police officer; generic legal term) (see below)
* ''juṃša'' — Bishop ("president" of a diocese, in the whole Yunyalīlti world)
* ''dårbhameinā'' — Matriarch (bishop of a Matriarchate (''dårbhameinǣñaña''), a diocese which functions as a religious center for a certain Yunyalīlti rite (appointed as such by the Great Inquisitor)<ref>There are three matriarchates: the Matriarchate of Ohdaise (''odaṣē ga marti dårbhameinǣñaña'') in Holenagika, the Matriarchate of Tol Szagsil (''talsakṣila ga marti dårbhameinǣñaña'') in Karynaktja, and the Matriarchate of Mbilu-Kozowe (''mbilukasavē ga marti dårbhameinǣñaña'') in the Eastern Védrenian country of Dozakyá.</ref>)

The following charges are outside the scope of the Inquisition, that is, also open to laypeople (but Inquisitors are not excluded from them; monks are a category on their own):
* ''ṭommīn'' — Eparch ("president" of an eparchy)
* ''camitorai'' — President (of a diocesan parliament or of a foreign country)
* ''ṣramāṇi gatvā'' — Provincial President (president of a province)
* ''lalki gatvā'' — Circuitary President (president of a circuit)
** ''hālgāri gatvā'' — District President (president of a district, how circuits are named in some dioceses of the Southern Far East)
** ''jāndaci gatvā'' — County President (president of a county, how circuits are named in some dioceses of the Northeast)
** ''bamabi gatvā'' — Kingdom President (president of a kingdom, how circuits are named in most Western dioceses)
** ''būlīṃhaki gatvā'' — Flag President (president of a flag, how circuits are named in some dioceses of the North)
** ''tamekiyi gatvā'' — Assembly President (president of an assembly, how circuits are named in the three dioceses of Talæñoya, Yalyakātāma, and Vælvmaichlam)
** ''lanaikileni gatvā'' — District President (president of an island council, how circuits are named in the diocese of the Kāyīchah Islands)
* ''marti gatvā'' — City Mayor (mayor of a municipality with the title of "city")
* ''mānāyi gatvā'' — Parish Mayor (mayor of a municipality with the title of "parish")
* ''pogi gatvā'' — Village Mayor (mayor of a municipality with the title of "village")
* ''hurdagīn'' — Head Monk (head of a monastery)
* ''ñæltryam'' — Monk
* ''vālireh'' — Deacon

====Police forces====
The concept of "police" (''dhurvālāṇa'') in the Inquisition is different from most other modern nations. The Inquisition itself has the powers of a public order force, which provides basic law enforcement (including religious policing) and crime fighting - theoretically every Inquisitor may carry out these tasks even when not ''de jure'' on duty. Most of these tasks, except religious policing, may be also carried out by deacons. Anyone who acts as a part of the police force is called ''yinām nali murkadhāna'' (lit. Inquisitor for security) or ''yinām nali vālireh'' (Deacon for security). Cars of the Inquisition (black with golden yellow text) are the equivalent of police cars in the Chlouvānem lands.<br/>
This basic law enforcement is linked in responsibility to the local branches of the Inquisition; generally, it is organized on diocesan (or eparchical) level, even if the central government still has powers above. Circuits and municipalities (or inter-parish territories) have their own branches, with possibly a few distinct offices in various parts of the territory.

There are, however, different departments - whose activities are most often carried out by laypeople, even if controlled by the Inquisition - for more specific tasks. All of them follow the same internal structure as the Inquisition (branches for dioceses or eparchies, circuit-level divisions, and parish-level ones or inter-parish territories). All of their troopers are typically called ''dhurvān'' (at the most basic rank):
* ''ūnimumi dhurvālāṇa'' — Road Police, typically composed by laypeople only, for traffic regulation and fighting crime on roads. Sometimes they have distinct cars (orange and black), but sometimes they can be found on Inquisition cars. It is regulated by the ''dårbhi plušamila'' - the Office of Transport.
* ''tammilīltumi dhurvālāṇa'' — Railway Police, also typically composed by laypeople only, fights crime in railway stations and on trains. Also regulated by the ''dårbhi plušamila'' - the Office of Transport.
* ''nāmilkumi dhurvālāṇa'' — Prison Police, concerned with the management of all types of prisons.
* ''cāṃkradhurvālāṇa'' — Border Police, concerned with the monitoring of border crossings and importation and exportation of goods.
* ''šuskagli dhurvālāṇa'' — Censorship Police, concerned with the monitoring of contents in media and publishing. Formerly (and ''de facto'' still) a part of the National Security Police, now ''de jure'' independent.
* ''sarivāṇyināmi dhurvālāṇa'' — National Security Police, concerned with general surveillance as well as of monitoring threats to national security, both inside and outside the Inquisition.

===Military===
Military ranks in the Inquisition are used by the ''laišāhīma'' (the Army), and are also often found unchanged as ranks among members of most ''jānilšeidai'' (legions), which are private companies with the nominal aim of spreading the Yunyalīlti faith, all of them unofficially supported by the Inquisitorial government but considered terrorist groups in the West.<br/>Note that all ranks are translated with reference to the closest terms in English general use.

The following are the military ranks used in the ''laišāhīma'', which is divided in ''jāṇaheklah'' (land force), ''lairiheklah'' (air force), and ''jariaheklah'' (sea force):
* ''lalla camihāryaṃšāni'' — High Grand General<ref>''hāryaṃšāni'' is an ancient Āṣasṝkhami term more accurately meaning "first in line".</ref> - ([[w:Ranks_and_insignia_of_NATO_armies_officers|OF-10]]) maximal authority in the armed forces; coincident with the Inquisitorial Prefect of the Army and Defense Troops, which also has ultimate command on all Inquisitors on civilian police duties.

====Land forces====
* ''lallāgīn'' — (commissioned) Officer
** ''camihāryaṃšāni'' — Grand General (OF-9), commander of an army group (''laišāleikāṇa'')
** ''hāryaṃšāni'' — General (OF-8), commander of a field corps (''laišāleikas'')
** ''jānilšāmbhāra'' — "Brigade General" or Brigade Commander (OF-6), commander of a brigade (''jahīblāṇa''), historically also known as legion (''jānilšeidah'').
** ''jahībāšin'' — Colonel (OF-5), commander of a regiment (''jahībē'')
** ''caminālьdarṣāni'' — Major (OF-3), commander of a battalion/greater company  (''caminālьdaryā'')
** ''nālьdarṣāni'' — Captain (OF-2), commander of a company (''nālьdaryā'')
** ''konenīšāni'' — Lieutenant (OF-1), commander of a platoon (''konoe'')
** ''lallāgīnan nairīvayīn'' — Officer Cadet
* ''šulallāgīn'' — Sub-officer / Non-commissioned officer
** ''yaltānīn'' — Ensign / Second-Lieutenant (OR-9). Historically known as ''mimaišīn'', it changed denomination after the latter became the common term for "prostitute"<ref>Today the diminutive ''mimaišcañēh'' is even more common in this sense.</ref>.
** ''lalla neɂānašāni'' — High Sergeant (OR-7, OR-6)
** ''neɂānašāni'' — Sergeant (OR-5), commander of a squad (''neɂāna'')
* ''laišāri'' — enlisted troop
** ''mūnistas'' — Corporal (OR-4, OR-3)
** ''nārvālis'' — Soldier (OR-2). Volunteers enlist at this rank after having successfully passed a month-long military training camp.
** ''nyudumbhīn'' — Recruit (OR-1). Conscripts enlist at this rank - note that military service in the Inquisition is mandatory, though alternative service is possible.

====Air forces====
====Sea forces====

===Noble===
Due to the general lack of nobles in the present-day Inquisition, except for sixteen ceremonial "kingdoms" scattered in Western and Southern dioceses (most of whose have a local title), usage of these terms varies a lot depending on the historical and geographical context. In the Chlouvānem territories, historically there have been many different noble ranks with various designations, as each broad region had its own terms and conventions. The term ''ēmīlāmita'' (derived from ''ēmīla'' "tiger") is used for nobility in this historical context only. There is no broad term for "nobility" today (''pūgāsilāṇa'', "ensemble of kings", comes closest) and the terms are either those borrowed from Skyrdagor or - increasingly - the original designations are simply adapted and kept as such.
* ''pūgāsis'' — king, queen (< [[Skyrdagor|Sky]]. ''pyl gavszi'' "king of all", originally the Emperor of Greater Skyrdagor). The most common term used for present-day royalty, including all Evandorian countries which still have a monarchy.
** ''camipūgāsis'' — emperor, empress (historical use only)
* ''pūs'' — king, queen (< Sky. ''pyl'' "king"), used exclusively for Aksalbor and Arkjatar (the only former Greater Skyrdegan countries which have royalty).
* ''šåkham'' — king, typically used for most historical Chlouvānem kingdoms in the Plain.
* ''šåkhisseh'' — queen, typically used for most historical Chlouvānem kingdoms in the Plain.
* ''buyabēṣam'' — king, formerly used for monarchs in the Chlouvānem Near East.
* ''buyabǣši'' — queen, formerly used for monarchs in the Chlouvānem Near East.
* ''okašūna'' — king, in the context of late Second Era/Early Third Era Kans-Tsan kingdoms (they didn't allow queens to reign).
* ''palbokas'' — king, queen, used for current and historical monarchs in Eastern Védren.

* ''pūṣēlkesis'' — prince (male heir to a throne; < Sky. ''pylselekyz'' "king-son"), used in almost all contexts; today also used as a Chlouvānem male given name.
* ''puvesovya'' — princess (female heir to a throne; < Sky. ''pylyzovja'' "king-daughter"), used in almost all contexts; today also used as a Chlouvānem female given name.
* ''kubašīrih'' — heir to a throne in the historical Kans-Tsan kingdoms.
* ''tonahīsen'' — daughter of a Kans-Tsan king.

==Chemistry==
* ''varṣlūm'' — chemistry, alchemy
* ''irūtākalam'' — atom
* ''līñceh'' - molecule
===Periodic table===
{{Periodic table
|H=sūšebuda
|He=bartīlah
|Li=cuyæbuda
|Be=paiḍhyūbida
|B=ujāmbida
|C=nūrambida
|N=khārdābrē
|O=jārē
|F=gantalīm
|Ne=kælitīlah
|Na=bilumbida
|Mg=rašicūya
|Al=panna
|Si=daloyebida
|P=nåkæliē
|S=lābham
|Cl=talielīm
|Ar=šuritīlah
|K=någyobida
|Ca=mæyæbuda
|Sc=hanagbida
|Ti=svāṣṭabida
|V=pulьrašibuda
|Cr=kåneniubida
|Mn=kyāhīmbuda
|Fe=kirmas
|Co=rateibida
|Ni=gatsukuba
|Cu=kuryonam
|Zn=chagai
|Ga=nodugalbida
|As=pājambida
|Br=keturbida
|Rb=nambæbuda
|Sr=varitænīh
|Y=celeibuda
|Zr=sahaledbida
|Nb=talieveinǣna
|Mo=tåbrišpam
|Tc=tuppospegīh
|Ru=kǣṣvatonta
|Rh=ṣelṣabida
|Pd=ænavækǣsa
|Ag=galktas
|Sn=ṭūṣṭhas
|Sb=graṃšas
|Ta=enænæbida
|Pt=næneškǣsa
|Au=chlamiah
|Pb=ṛšpam
|Hg=sūkṣārim
|U=iris
}}

==Cars==
* ''cūlla'' — car
** ''naidacūlla'' — light car (cf. [[w:Kei car|Kei car]])
* ''uvubariñē'' (formally ''uvulda bariñcūlla'') — (pick-up) truck
* ''plira'' (more formally ''pliṭecūlla'') — van
** ''naidaplira'' — [[w:Microvan|microvan]]
* ''bariñcūlla'' — (medium or heavy) truck
* ''marcā'' — bus
* ''ḍhūvācūlla'' — tank truck

===Parts of a car===
* ''dauldilgis'' — engine
** ''egimblas'' — cylinder
** ''tulgis'' — piston
** ''egimbladuldāvi'' — engine displacement

===Automobile model numbering===
All car models produced by factories in the Chlouvānem Inquisition are named according to the following scheme (which also covers other types of vehicles):

A car model has the structure '''ABC-abcc''' where:
* '''ABC''' is the three-letter code of the factory (for example ''HLT'' for the ''Halcūmai'' of Haltakimarta; ''ṢRC'' for the ''Ṣurcūmai'' of Ṣurvāla; ''IRV'' for the ''Irucūmai'' of Iruvāṇi...)
* '''abcc''' is a numeric code formed by the following elements:

'''a''' is determined by the "size" of a vehicle based on its engine displacement and (in the smaller categories) curb weight. For passenger cars, vans, and pick-up trucks (those whose second digit (see below) is 1, 2, or 4), the digits used are:
* ''1'' for an engine displacement of less than 5 egd (~520.8 cc) and a curb weight of less than 4,6 māp (~676.62 kg).
* ''2'' for an engine displacement between 5 and 6 egd (~625 cc) and a curb weight between 4,6 and 6 māp (~902.16 kg). Most cars in these two categories are legally defined as ''naidacūllai'' (which have further size limits).
* ''3'' for an engine displacement between 6 and ᘔ egd (~1041.67 cc) and a curb weight between 6 and 7,5 māp (~1052.52 kg).
* ''4'' for an engine displacement between ᘔ and 12 <small>(14<sub>10</sub>)</small> egd (~1458.33 cc) and a curb weight between 7 and 8 māp (~1202.88 kg).
* ''5'' for an engine displacement between 12 and 18 <small>(20<sub>10</sub>)</small> egd (~2083.33 cc) and a curb weight of 8 māp or more.
* ''6'' for an engine displacement between 18 and 20 <small>(24<sub>10</sub>)</small> egd (~2500 cc).
* ''7'' for an engine displacement of more than 20 egd.
 
'''b''' is determined by the type of vehicle:
* ''1'' for general passenger cars;
* ''2'' for vans;
* ''3'' for buses;
* ''4'' for light trucks;
* ''5'' for mid or heavy trucks;
* ''6'' for tank trucks;
* ''7'' for motorcycles;
* ''8'' for tractors;
* ''9'' for dump trucks;
* ''ᘔ'' for military vehicles.

'''cc''' is the internal model numbering decided by the factory.

==Notes==

[[Category:Chlouvānem]][[Category:Dictionaries]]