Literature:Schleicher's fable/Yassi - Revision history

Chrysophylax: Reverted edits by Учхљёная (talk) to last revision by Ciray Khan

2018-10-29T20:36:34Z

Reverted edits by Учхљёная (talk) to last revision by Ciray Khan

← Older revision		Revision as of 20:36, 29 October 2018
Line 1:		Line 1:
	~~#REDIRECT~~ [[Schleicher's fable#Yassi]]		When '''[[Yassi language\|Yassi]]''' was discovered by Western linguists, they first thought it was an Iranian, at least Indo-Iranian, language and therefore translated the Schleicher's fable into Yassi for comparison purposes. Though it was then discovered that Yassi rather belongs to the Uralic family, a significant part of its vocabulary remains Iranian: Words like ās (horse), maz (big), wazan (wagon, cart) and wok (sheep) are loanwords from (Eastern?) Proto or Old Iranian.
			{{Library translation sidebar}}

			==Yassi==
			<big>Wok au sǝl</big>

			Wok kǝ yiṇ ow na wrase, sal ksase. Əs ās man wazan wyan, ǝs ās maz kāṇ twan, ǝs ās man kim twan. Wok mnase: "Mǝnǝy sǝl mǝx̌k kte kǝ ksam kǝ kim sǝl pse". Sal mnasel: "Kǝr, yo wok! Mǝlk sǝl mǝx̌k kte tar ksǝsamǝl kǝ kim ow nme aw qati yǝl pew rām ce. Au wokal ow maš na wrase." Wok yǝ krab wṇal wamnase.

			==English==
			<big>The Sheep and the Horses</big>

			:On a hill, a sheep that had no wool saw horses, one of them pulling a heavy wagon, one carrying a big load, and one carrying a man quickly. The sheep said to the horses: "My heart pains me, seeing a man driving horses". The horses said: "Listen, sheep, our hearts pain us when we see this: a man, the master, makes the wool of the sheep into a warm garment for himself. And the sheep has no wool". Having heard this, the sheep fled into the plain.

			==PIE (Schleicher, 1868)==
			<big>Avis akvāsas ka</big>

			:Avis, jasmin varnā na ā ast, dadarka akvams, tam, vāgham garum vaghantam, tam, bhāram magham, tam, manum āku bharantam. Avis akvabhjams ā vavakat: kard aghnutai mai vidanti manum akvams agantam. Akvāsas ā vavakant: krudhi avai, kard aghnutai vividvant-svas: manus patis varnām avisāms karnauti svabhjam gharmam vastram avibhjams ka varnā na asti. Tat kukruvants avis agram ā bhugat.

			==PIE (Hirt, 1939)==
			<big>Owis ek’wōses-kʷe</big>

			:Owis, jesmin wьlənā ne ēst, dedork’e ek’wons, tom, woghom gʷьrum weghontm̥, tom, bhorom megam, tom, gh’ьmonm̥ ōk’u bherontm̥. Owis ek’womos ewьwekʷet: k’ērd aghnutai moi widontei gh’ьmonm̥ ek’wons ag’ontm̥. Ek’wōses ewьwekʷont: kl’udhi, owei!, k’ērd aghnutai vidontmos: gh’ьmo, potis, wьlənām owjôm kʷr̥neuti sebhoi ghʷermom westrom; owimos-kʷe wьlənā ne esti. Tod k’ek’ruwos owis ag’rom ebhuget.

			==PIE (Lühr, 2008)==
			<big>h<sub>2</sub>ówis h<sub>1</sub>ék’wōsk<sup>w</sup>e</big>

			:h<sub>2</sub>ówis, (H)jésmin h<sub>2</sub>wlh<sub>2</sub>néh<sub>2</sub> ne éh<sub>1</sub>est, dedork’e (h<sub>1</sub>)ék’wons, tóm, wóg’<sup>h</sup>om g<sup>w</sup>érh<sub>2</sub>um wég’<sup>h</sup>ontm, tóm, b<sup>h</sup>órom még’oh<sub>2</sub>m, tóm, d<sup>h</sup>g’<sup>h</sup>émonm h<sub>2</sub>oHk’ú b<sup>h</sup>érontm. h<sub>2</sub>ówis (h<sub>1</sub>)ék’wob<sup>h</sup>os ewewk<sup>w</sup>e(t): k’ḗrd h<sub>2</sub>g<sup>h</sup>nutoj moj widntéj d<sup>h</sup>g’<sup>h</sup>mónm (h<sub>1</sub>)ék’wons h<sub>2</sub>ég’ontm. (h<sub>1</sub>)ék’wōs ewewk<sup>w</sup>: k’lud<sup>h</sup>í, h<sub>2</sub>ówi! k’ḗrd h<sub>2</sub>g<sup>h</sup>nutoj widntb<sup>h</sup>ós: d<sup>h</sup>g’<sup>h</sup>émō(n), pótis, h<sub>2</sub>wlnéh<sub>2</sub>m h<sub>2</sub>ówjom k<sup>w</sup>newti séb<sup>h</sup>oj g<sup>wh</sup>érmom wéstrom; h<sub>2</sub>éwib<sup>h</sup>osk<sup>w</sup>e h<sub>2</sub>wlh<sub>2</sub>néh<sub>2</sub> né h<sub>1</sub>esti. Tód k’ek’luwṓs h<sub>2</sub>ówis h<sub>2</sub>ég’rom eb<sup>h</sup>uge(t).

			==Lehmann and Zgusta (1979)==
			<big>Owis eḱwōskʷe</big>

			:Gʷərēi owis, kʷesjo wl̥hnā ne ēst, eḱwōns espeḱet, oinom ghe gʷr̥um woǵhom weǵhontm̥, oinomkʷe meǵam bhorom, oinomkʷe ǵhm̥enm̥ ōḱu bherontm̥. Owis nu eḱwobh(j)os (eḱwomos) ewewkʷet: "Ḱēr aghnutoi moi eḱwōns aǵontm̥ nerm̥ widn̥tei". Eḱwōs tu ewewkʷont: "Ḱludhi, owei, ḱēr ghe aghnutoi n̥smei widn̥tbh(j)os (widn̥tmos): nēr, potis, owiōm r̥ wl̥hnām sebhi gʷhermom westrom kʷrn̥euti. Neǵhi owiōm wl̥hnā esti". Tod ḱeḱluwōs owis aǵrom ebhuget.

			==Adams (1997)==
			<big>H<sub>2</sub>óu̯is h<sub>1</sub>ék̂u̯ōs-kʷe</big>

			:[Gʷr̥h<sub>x</sub>ḗi] h<sub>2</sub>óu̯is, kʷési̯o u̯lh<sub>2</sub>néh<sub>4</sub> ne (h<sub>1</sub>é) est, h<sub>1</sub>ék̂u̯ons spék̂et, h<sub>1</sub>oinom ghe gʷr̥h<sub>x</sub>úm u̯óĝhom u̯éĝhontm̥ h<sub>1</sub>oinom-kʷe ĝ méĝh<sub>a</sub>m bhórom, h<sub>1</sub>oinom-kʷe ĝhménm̥ h<sub>x</sub>ṓk̂u bhérontm̥. h<sub>2</sub>óu̯is tu h<sub>1</sub>ek̂u̯oibh(i̯)os u̯eukʷét: 'k̂ḗr h<sub>a</sub>eghnutór moi h<sub>1</sub>ék̂u̯ons h<sub>a</sub>éĝontm̥ h<sub>a</sub>nérm̥ u̯idn̥téi. h<sub>1</sub>ék̂u̯ōs tu u̯eukʷónt: 'k̂ludhí, h<sub>2</sub>óu̯ei, k̂ḗr ghe h<sub>a</sub>eghnutór n̥sméi u̯idn̥tbh(i̯)ós. h<sub>a</sub>nḗr, pótis, h<sub>2</sub>éu̯i̯om r̥ u̯l̥h<sub>2</sub>néh<sub>a</sub>m sebhi kʷr̥néuti nu gʷhérmom u̯éstrom néĝhi h<sub>2</sub>éu̯i̯om u̯l̥h<sub>2</sub>néh<sub>a</sub> h<sub>1</sub>ésti.' Tód k̂ek̂luu̯ṓs h<sub>2</sub>óu̯is h<sub>a</sub>éĝrom bhugét.

			==Kortlandt (2007)==
			<big>ʕʷeuis ʔkeuskʷe</big>

			:ʕʷeuis iosmi ʕuelʔn neʔst ʔekuns ʔe 'dērkt, tom 'gʷrʕeum uogom ugentm, tom m'geʕm borom, tom dgmenm ʔoʔku brentm. ʔe uēukʷt ʕʷeuis ʔkumus: kʷntske ʔmoi kērt ʕnerm ui'denti ʔekuns ʕ'gentm. ʔe ueukʷnt ʔkeus: kludi ʕʷuei, kʷntske nsmi kērt ui'dntsu: ʕnēr potis ʕʷuiom ʕulʔenm subi gʷormom uestrom kʷrneuti, ʕʷuimus kʷe ʕuelʔn neʔsti. To'd kekluus ʕʷeuis ʕe'grom ʔe bēu'gd.


			<!-- Categories -->
			[[Category:Yassi]]
			[[Category:Translated works in Yassi]]

Учхљёная: Redirected page to Schleicher's fable#Yassi

2018-10-28T20:26:36Z

Redirected page to Schleicher's fable#Yassi

← Older revision		Revision as of 20:26, 28 October 2018
Line 1:		Line 1:
	~~When '''~~[[~~Yassi language\|Yassi]]''' was discovered by Western linguists, they first thought it was an Iranian, at least Indo-Iranian, language and therefore translated the~~ Schleicher's fable into Yassi for comparison purposes. Though it was then discovered that Yassi rather belongs to the Uralic family, a significant part of its vocabulary remains Iranian: Words like ās (horse), maz (big), wazan (wagon, cart) and wok (sheep) are loanwords from (Eastern?) Proto or Old Iranian.		#REDIRECT [[Schleicher's fable#Yassi]]
	~~{{Library translation sidebar}}~~

	~~==Yassi==~~
	~~<big>Wok au sǝl</big>~~

	Wok kǝ yiṇ ow na wrase, sal ksase. Əs ās man wazan wyan, ǝs ās maz kāṇ twan, ǝs ās man kim twan. Wok mnase: "Mǝnǝy sǝl mǝx̌k kte kǝ ksam kǝ kim sǝl pse". Sal mnasel: "Kǝr, yo wok! Mǝlk sǝl mǝx̌k kte tar ksǝsamǝl kǝ kim ow nme aw qati yǝl pew rām ce. Au wokal ow maš na wrase." Wok yǝ krab wṇal wamnase.

	~~==English==~~
	~~<big>The Sheep and the Horses</big>~~

	:On a hill, a sheep that had no wool saw horses, one of them pulling a heavy wagon, one carrying a big load, and one carrying a man quickly. The sheep said to the horses: "My heart pains me, seeing a man driving horses". The horses said: "Listen, sheep, our hearts pain us when we see this: a man, the master, makes the wool of the sheep into a warm garment for himself. And the sheep has no wool". Having heard this, the sheep fled into the plain.

	~~==PIE (Schleicher, 1868)==~~
	~~<big>Avis akvāsas ka</big>~~

	:Avis, jasmin varnā na ā ast, dadarka akvams, tam, vāgham garum vaghantam, tam, bhāram magham, tam, manum āku bharantam. Avis akvabhjams ā vavakat: kard aghnutai mai vidanti manum akvams agantam. Akvāsas ā vavakant: krudhi avai, kard aghnutai vividvant-svas: manus patis varnām avisāms karnauti svabhjam gharmam vastram avibhjams ka varnā na asti. Tat kukruvants avis agram ā bhugat.

	~~==PIE (Hirt, 1939)==~~
	~~<big>Owis ek’wōses-kʷe</big>~~

	:Owis, jesmin wьlənā ne ēst, dedork’e ek’wons, tom, woghom gʷьrum weghontm̥, tom, bhorom megam, tom, gh’ьmonm̥ ōk’u bherontm̥. Owis ek’womos ewьwekʷet: k’ērd aghnutai moi widontei gh’ьmonm̥ ek’wons ag’ontm̥. Ek’wōses ewьwekʷont: kl’udhi, owei!, k’ērd aghnutai vidontmos: gh’ьmo, potis, wьlənām owjôm kʷr̥neuti sebhoi ghʷermom westrom; owimos-kʷe wьlənā ne esti. Tod k’ek’ruwos owis ag’rom ebhuget.

	~~==PIE (Lühr, 2008)==~~
	~~<big>h<sub>2</sub>ówis h<sub>1</sub>ék’wōsk<sup>w</sup>e</big>~~

	:h<sub>2</sub>ówis, (H)jésmin h<sub>2</sub>wlh<sub>2</sub>néh<sub>2</sub> ne éh<sub>1</sub>est, dedork’e (h<sub>1</sub>)ék’wons, tóm, wóg’<sup>h</sup>om g<sup>w</sup>érh<sub>2</sub>um wég’<sup>h</sup>ontm, tóm, b<sup>h</sup>órom még’oh<sub>2</sub>m, tóm, d<sup>h</sup>g’<sup>h</sup>émonm h<sub>2</sub>oHk’ú b<sup>h</sup>érontm. h<sub>2</sub>ówis (h<sub>1</sub>)ék’wob<sup>h</sup>os ewewk<sup>w</sup>e(t): k’ḗrd h<sub>2</sub>g<sup>h</sup>nutoj moj widntéj d<sup>h</sup>g’<sup>h</sup>mónm (h<sub>1</sub>)ék’wons h<sub>2</sub>ég’ontm. (h<sub>1</sub>)ék’wōs ewewk<sup>w</sup>: k’lud<sup>h</sup>í, h<sub>2</sub>ówi! k’ḗrd h<sub>2</sub>g<sup>h</sup>nutoj widntb<sup>h</sup>ós: d<sup>h</sup>g’<sup>h</sup>émō(n), pótis, h<sub>2</sub>wlnéh<sub>2</sub>m h<sub>2</sub>ówjom k<sup>w</sup>newti séb<sup>h</sup>oj g<sup>wh</sup>érmom wéstrom; h<sub>2</sub>éwib<sup>h</sup>osk<sup>w</sup>e h<sub>2</sub>wlh<sub>2</sub>néh<sub>2</sub> né h<sub>1</sub>esti. Tód k’ek’luwṓs h<sub>2</sub>ówis h<sub>2</sub>ég’rom eb<sup>h</sup>uge(t).

	~~==Lehmann and Zgusta (1979)==~~
	~~<big>Owis eḱwōskʷe</big>~~

	:Gʷərēi owis, kʷesjo wl̥hnā ne ēst, eḱwōns espeḱet, oinom ghe gʷr̥um woǵhom weǵhontm̥, oinomkʷe meǵam bhorom, oinomkʷe ǵhm̥enm̥ ōḱu bherontm̥. Owis nu eḱwobh(j)os (eḱwomos) ewewkʷet: "Ḱēr aghnutoi moi eḱwōns aǵontm̥ nerm̥ widn̥tei". Eḱwōs tu ewewkʷont: "Ḱludhi, owei, ḱēr ghe aghnutoi n̥smei widn̥tbh(j)os (widn̥tmos): nēr, potis, owiōm r̥ wl̥hnām sebhi gʷhermom westrom kʷrn̥euti. Neǵhi owiōm wl̥hnā esti". Tod ḱeḱluwōs owis aǵrom ebhuget.

	~~==Adams (1997)==~~
	~~<big>H<sub>2</sub>óu̯is h<sub>1</sub>ék̂u̯ōs-kʷe</big>~~

	:[Gʷr̥h<sub>x</sub>ḗi] h<sub>2</sub>óu̯is, kʷési̯o u̯lh<sub>2</sub>néh<sub>4</sub> ne (h<sub>1</sub>é) est, h<sub>1</sub>ék̂u̯ons spék̂et, h<sub>1</sub>oinom ghe gʷr̥h<sub>x</sub>úm u̯óĝhom u̯éĝhontm̥ h<sub>1</sub>oinom-kʷe ĝ méĝh<sub>a</sub>m bhórom, h<sub>1</sub>oinom-kʷe ĝhménm̥ h<sub>x</sub>ṓk̂u bhérontm̥. h<sub>2</sub>óu̯is tu h<sub>1</sub>ek̂u̯oibh(i̯)os u̯eukʷét: 'k̂ḗr h<sub>a</sub>eghnutór moi h<sub>1</sub>ék̂u̯ons h<sub>a</sub>éĝontm̥ h<sub>a</sub>nérm̥ u̯idn̥téi. h<sub>1</sub>ék̂u̯ōs tu u̯eukʷónt: 'k̂ludhí, h<sub>2</sub>óu̯ei, k̂ḗr ghe h<sub>a</sub>eghnutór n̥sméi u̯idn̥tbh(i̯)ós. h<sub>a</sub>nḗr, pótis, h<sub>2</sub>éu̯i̯om r̥ u̯l̥h<sub>2</sub>néh<sub>a</sub>m sebhi kʷr̥néuti nu gʷhérmom u̯éstrom néĝhi h<sub>2</sub>éu̯i̯om u̯l̥h<sub>2</sub>néh<sub>a</sub> h<sub>1</sub>ésti.' Tód k̂ek̂luu̯ṓs h<sub>2</sub>óu̯is h<sub>a</sub>éĝrom bhugét.

	~~==Kortlandt (2007)==~~
	~~<big>ʕʷeuis ʔkeuskʷe</big>~~

	:ʕʷeuis iosmi ʕuelʔn neʔst ʔekuns ʔe 'dērkt, tom 'gʷrʕeum uogom ugentm, tom m'geʕm borom, tom dgmenm ʔoʔku brentm. ʔe uēukʷt ʕʷeuis ʔkumus: kʷntske ʔmoi kērt ʕnerm ui'denti ʔekuns ʕ'gentm. ʔe ueukʷnt ʔkeus: kludi ʕʷuei, kʷntske nsmi kērt ui'dntsu: ʕnēr potis ʕʷuiom ʕulʔenm subi gʷormom uestrom kʷrneuti, ʕʷuimus kʷe ʕuelʔn neʔsti. To'd kekluus ʕʷeuis ʕe'grom ʔe bēu'gd.


	~~<!-- Categories -->~~
	~~[[Category:Yassi]]~~
	~~[[Category:Translated works in~~ Yassi]]

Ciray Khan: Created page with "When '''Yassi''' was discovered by Western linguists, they first thought it was an Iranian, at least Indo-Iranian, language and therefore translated the Sch..."

2016-03-21T11:50:00Z

Created page with "When '''Yassi''' was discovered by Western linguists, they first thought it was an Iranian, at least Indo-Iranian, language and therefore translated the Sch..."

New page

When '''[[Yassi language|Yassi]]''' was discovered by Western linguists, they first thought it was an Iranian, at least Indo-Iranian, language and therefore translated the Schleicher's fable into Yassi for comparison purposes. Though it was then discovered that Yassi rather belongs to the Uralic family, a significant part of its vocabulary remains Iranian: Words like ās (horse), maz (big), wazan (wagon, cart) and wok (sheep) are loanwords from (Eastern?) Proto or Old Iranian.
{{Library translation sidebar}}

==Yassi==
<big>Wok au sǝl</big>

Wok kǝ yiṇ ow na wrase, sal ksase. Əs ās man wazan wyan, ǝs ās maz kāṇ twan, ǝs ās man kim twan. Wok mnase: "Mǝnǝy sǝl mǝx̌k kte kǝ ksam kǝ kim sǝl pse". Sal mnasel: "Kǝr, yo wok! Mǝlk sǝl mǝx̌k kte tar ksǝsamǝl kǝ kim ow nme aw qati yǝl pew rām ce. Au wokal ow maš na wrase." Wok yǝ krab wṇal wamnase.

==English==
<big>The Sheep and the Horses</big>

:On a hill, a sheep that had no wool saw horses, one of them pulling a heavy wagon, one carrying a big load, and one carrying a man quickly. The sheep said to the horses: "My heart pains me, seeing a man driving horses". The horses said: "Listen, sheep, our hearts pain us when we see this: a man, the master, makes the wool of the sheep into a warm garment for himself. And the sheep has no wool". Having heard this, the sheep fled into the plain.

==PIE (Schleicher, 1868)==
<big>Avis akvāsas ka</big>

:Avis, jasmin varnā na ā ast, dadarka akvams, tam, vāgham garum vaghantam, tam, bhāram magham, tam, manum āku bharantam. Avis akvabhjams ā vavakat: kard aghnutai mai vidanti manum akvams agantam. Akvāsas ā vavakant: krudhi avai, kard aghnutai vividvant-svas: manus patis varnām avisāms karnauti svabhjam gharmam vastram avibhjams ka varnā na asti. Tat kukruvants avis agram ā bhugat.

==PIE (Hirt, 1939)==
<big>Owis ek’wōses-kʷe</big>

:Owis, jesmin wьlənā ne ēst, dedork’e ek’wons, tom, woghom gʷьrum weghontm̥, tom, bhorom megam, tom, gh’ьmonm̥ ōk’u bherontm̥. Owis ek’womos ewьwekʷet: k’ērd aghnutai moi widontei gh’ьmonm̥ ek’wons ag’ontm̥. Ek’wōses ewьwekʷont: kl’udhi, owei!, k’ērd aghnutai vidontmos: gh’ьmo, potis, wьlənām owjôm kʷr̥neuti sebhoi ghʷermom westrom; owimos-kʷe wьlənā ne esti. Tod k’ek’ruwos owis ag’rom ebhuget.

==PIE (Lühr, 2008)==
<big>h2ówis h1ék’wōskwe</big>

:h2ówis, (H)jésmin h2wlh2néh2 ne éh1est, dedork’e (h1)ék’wons, tóm, wóg’hom gwérh2um wég’hontm, tóm, bhórom még’oh2m, tóm, dhg’hémonm h2oHk’ú bhérontm. h2ówis (h1)ék’wobhos ewewkwe(t): k’ḗrd h2ghnutoj moj widntéj dhg’hmónm (h1)ék’wons h2ég’ontm. (h1)ék’wōs ewewkw: k’ludhí, h2ówi! k’ḗrd h2ghnutoj widntbhós: dhg’hémō(n), pótis, h2wlnéh2m h2ówjom kwnewti sébhoj gwhérmom wéstrom; h2éwibhoskwe h2wlh2néh2 né h1esti. Tód k’ek’luwṓs h2ówis h2ég’rom ebhuge(t).

==Lehmann and Zgusta (1979)==
<big>Owis eḱwōskʷe</big>

:Gʷərēi owis, kʷesjo wl̥hnā ne ēst, eḱwōns espeḱet, oinom ghe gʷr̥um woǵhom weǵhontm̥, oinomkʷe meǵam bhorom, oinomkʷe ǵhm̥enm̥ ōḱu bherontm̥. Owis nu eḱwobh(j)os (eḱwomos) ewewkʷet: "Ḱēr aghnutoi moi eḱwōns aǵontm̥ nerm̥ widn̥tei". Eḱwōs tu ewewkʷont: "Ḱludhi, owei, ḱēr ghe aghnutoi n̥smei widn̥tbh(j)os (widn̥tmos): nēr, potis, owiōm r̥ wl̥hnām sebhi gʷhermom westrom kʷrn̥euti. Neǵhi owiōm wl̥hnā esti". Tod ḱeḱluwōs owis aǵrom ebhuget.

==Adams (1997)==
<big>H2óu̯is h1ék̂u̯ōs-kʷe</big>

:[Gʷr̥hxḗi] h2óu̯is, kʷési̯o u̯lh2néh4 ne (h1é) est, h1ék̂u̯ons spék̂et, h1oinom ghe gʷr̥hxúm u̯óĝhom u̯éĝhontm̥ h1oinom-kʷe ĝ méĝham bhórom, h1oinom-kʷe ĝhménm̥ hxṓk̂u bhérontm̥. h2óu̯is tu h1ek̂u̯oibh(i̯)os u̯eukʷét: 'k̂ḗr haeghnutór moi h1ék̂u̯ons haéĝontm̥ hanérm̥ u̯idn̥téi. h1ék̂u̯ōs tu u̯eukʷónt: 'k̂ludhí, h2óu̯ei, k̂ḗr ghe haeghnutór n̥sméi u̯idn̥tbh(i̯)ós. hanḗr, pótis, h2éu̯i̯om r̥ u̯l̥h2néham sebhi kʷr̥néuti nu gʷhérmom u̯éstrom néĝhi h2éu̯i̯om u̯l̥h2néha h1ésti.' Tód k̂ek̂luu̯ṓs h2óu̯is haéĝrom bhugét.

==Kortlandt (2007)==
<big>ʕʷeuis ʔkeuskʷe</big>

:ʕʷeuis iosmi ʕuelʔn neʔst ʔekuns ʔe 'dērkt, tom 'gʷrʕeum uogom ugentm, tom m'geʕm borom, tom dgmenm ʔoʔku brentm. ʔe uēukʷt ʕʷeuis ʔkumus: kʷntske ʔmoi kērt ʕnerm ui'denti ʔekuns ʕ'gentm. ʔe ueukʷnt ʔkeus: kludi ʕʷuei, kʷntske nsmi kērt ui'dntsu: ʕnēr potis ʕʷuiom ʕulʔenm subi gʷormom uestrom kʷrneuti, ʕʷuimus kʷe ʕuelʔn neʔsti. To'd kekluus ʕʷeuis ʕe'grom ʔe bēu'gd.


[[Category:Yassi]]
[[Category:Translated works in Yassi]]