Pamarėska/Orthography - Revision history

Raistas: /* Modern orthography */

2017-08-22T13:26:24Z

Modern orthography

← Older revision		Revision as of 13:26, 22 August 2017
Line 279:		Line 279:

	===Modern orthography===		===Modern orthography===
	After the Communist goverment fell in 1989 in Poland many changes happened in people's life. The communist influence on the Pomorian Culture Organisation has finally stopped but the Organisation itself did not represent new democratic ideas and ceased to exist soon after that. Sauliu Dzelini - a former member of the Organization - continued to work on preserving the Pomorian language. He did a major research in the language and its dialects, recorded more than a hundred Pomorian tales and folk songs called ''"~~gėdio~~"'' or ''dziedinkė"'' unique for their repeating sounds or words. In 1989 he proposed a new Pomorian Proper, based on his native dialect of Viestūtė (Wiastowce in Polish), which is a Central-Western dialect and also the one having the longest written records. This new Pomorian Proper is a mixture of Western and Eastern dialects and the new orthography is a compromise variant between the traditional and Eastern systems of writing combining some of their features. Today books, the media and schools use this orthography.		After the Communist goverment fell in 1989 in Poland many changes happened in people's life. The communist influence on the Pomorian Culture Organisation has finally stopped but the Organisation itself did not represent new democratic ideas and ceased to exist soon after that. Sauliu Dzelini - a former member of the Organization - continued to work on preserving the Pomorian language. He did a major research in the language and its dialects, recorded more than a hundred Pomorian tales and folk songs called ''"gėdė"'' or ''dziedinkė"'' unique for their repeating sounds or words. In 1989 he proposed a new Pomorian Proper, based on his native dialect of Viestūtė (Wiastowce in Polish), which is a Central-Western dialect and also the one having the longest written records. This new Pomorian Proper is a mixture of Western and Eastern dialects and the new orthography is a compromise variant between the traditional and Eastern systems of writing combining some of their features. Today books, the media and schools use this orthography.

	[[Category:Pamarėska]]		[[Category:Pamarėska]]

Raistas: /* Modern orthography */

2017-08-22T13:26:06Z

Modern orthography

← Older revision		Revision as of 13:26, 22 August 2017
Line 279:		Line 279:

	===Modern orthography===		===Modern orthography===
	After the Communist goverment fell in 1989 in Poland many changes happened in people's life. The communist influence on the Pomorian Culture Organisation has finally stopped but the Organisation itself did not represent new democratic ideas and ceased to exist soon after that. Sauliu Dzelini - a former member of the Organization - continued to work on preserving the Pomorian language. He did a major research in the language and its dialects, recorded more than a hundred Pomorian tales and folk songs called ''"~~gėdė~~"'' or ''dziedinkė"'' unique for their repeating sounds or words. In 1989 he proposed a new Pomorian Proper, based on his native dialect of Viestūtė (Wiastowce in Polish), which is a Central-Western dialect and also the one having the longest written records. This new Pomorian Proper is a mixture of Western and Eastern dialects and the new orthography is a compromise variant between the traditional and Eastern systems of writing combining some of their features. Today books, the media and schools use this orthography.		After the Communist goverment fell in 1989 in Poland many changes happened in people's life. The communist influence on the Pomorian Culture Organisation has finally stopped but the Organisation itself did not represent new democratic ideas and ceased to exist soon after that. Sauliu Dzelini - a former member of the Organization - continued to work on preserving the Pomorian language. He did a major research in the language and its dialects, recorded more than a hundred Pomorian tales and folk songs called ''"gėdio"'' or ''dziedinkė"'' unique for their repeating sounds or words. In 1989 he proposed a new Pomorian Proper, based on his native dialect of Viestūtė (Wiastowce in Polish), which is a Central-Western dialect and also the one having the longest written records. This new Pomorian Proper is a mixture of Western and Eastern dialects and the new orthography is a compromise variant between the traditional and Eastern systems of writing combining some of their features. Today books, the media and schools use this orthography.

	[[Category:Pamarėska]]		[[Category:Pamarėska]]

Raistas: /* Modern orthography */

2017-08-22T13:23:15Z

Modern orthography

← Older revision		Revision as of 13:23, 22 August 2017
Line 279:		Line 279:

	===Modern orthography===		===Modern orthography===
			After the Communist goverment fell in 1989 in Poland many changes happened in people's life. The communist influence on the Pomorian Culture Organisation has finally stopped but the Organisation itself did not represent new democratic ideas and ceased to exist soon after that. Sauliu Dzelini - a former member of the Organization - continued to work on preserving the Pomorian language. He did a major research in the language and its dialects, recorded more than a hundred Pomorian tales and folk songs called ''"gėdė"'' or ''dziedinkė"'' unique for their repeating sounds or words. In 1989 he proposed a new Pomorian Proper, based on his native dialect of Viestūtė (Wiastowce in Polish), which is a Central-Western dialect and also the one having the longest written records. This new Pomorian Proper is a mixture of Western and Eastern dialects and the new orthography is a compromise variant between the traditional and Eastern systems of writing combining some of their features. Today books, the media and schools use this orthography.

	[[Category:Pamarėska]]		[[Category:Pamarėska]]

Raistas: /* Eastern orthography */

2017-08-22T12:51:04Z

Eastern orthography

← Older revision		Revision as of 12:51, 22 August 2017
Line 127:		Line 127:
	\| dilgo ā		\| dilgo ā
	! Ą, ą		! Ą, ą
	\| ~~nosino~~ ā		\| noșino ā
	\|-		\|-
	! B, b		! B, b
Line 155:		Line 155:
	\| dilgo ē		\| dilgo ē
	! Ę, ę		! Ę, ę
	\| ~~nosino~~ ē		\| noșino ē
	\|-		\|-
	! F, f		! F, f
Line 183:		Line 183:
	\| dilgo ī		\| dilgo ī
	! Į, į		! Į, į
	\| ~~dilgo~~ ī		\| noșino ī
	\|-		\|-
	! J, j		! J, j
Line 260:		Line 260:
	\| dilgo ū		\| dilgo ū
	! Ų, ų		! Ų, ų
	\| ~~nosino~~ ū		\| noșino ū
	\|-		\|-
	! V, v		! V, v

Raistas: /* Eastern orthography */

2017-08-22T12:48:49Z

Eastern orthography

Show changes

Raistas: /* First records */

2017-08-22T10:59:05Z

First records

← Older revision		Revision as of 10:59, 22 August 2017
Line 64:		Line 64:
	These words are written with big variations in spelling, but are more or less recognizable.		These words are written with big variations in spelling, but are more or less recognizable.

	A beginning of the Pater Noster was written in "Gudoniskei ~~Predihtei~~" ("Gdańskie kazania" in Polish) from 1395: ''"Ate Nassye kao essi annebesseich"''. The word ''kater'' - which - is written here as ''kao'' (from earlier ''kan'') showing that final "n" has already been dropped or turned into some kind of an approximant and in the result giving the word ''kå'' in North-Western dialect.		A beginning of the Pater Noster was written in "Gudoniskei Predichtei" ("Gdańskie kazania" in Polish) from 1395: ''"Ate Nassye kao essi annebesseich"''. The word ''kater'' - which - is written here as ''kao'' (from earlier ''kan'') showing that final "n" has already been dropped or turned into some kind of an approximant and in the result giving the word ''kå'' in North-Western dialect.

	===Traditional spelling===		===Traditional spelling===

Raistas: /* Traditional spelling */

2017-08-21T12:15:14Z

Traditional spelling

← Older revision		Revision as of 12:15, 21 August 2017
Line 70:		Line 70:

	In earlier texts writers tried using digraphs or diacritics to represent the Pomorian phonology. Here are some examples from the XVIIIth century texts:		In earlier texts writers tried using digraphs or diacritics to represent the Pomorian phonology. Here are some examples from the XVIIIth century texts:
	{\| class="wikitable ~~sortable~~"		{\| class="wikitable"
	! Modern		! Modern
	! Traditional (with rare examples in brackets)		! Traditional (with rare examples in brackets)

Raistas: /* Traditional spelling */

2017-08-21T12:13:28Z

Traditional spelling

← Older revision		Revision as of 12:13, 21 August 2017
Line 67:		Line 67:

	===Traditional spelling===		===Traditional spelling===
	Before the XVIth century there were only some Pomorian sentences and words written by different scholars. Even after that time only two texts were written about the Pomorian language and traditions in the "Pomoriae" tractate written in 1587 by Rudolf von Magdeburg, including a small song called ''"Rūta zelioja"'' (The green rue). The traditional spelling of that time was inconsistent. There was no unified system; different writers came up with different systems untill the late ~~XIXthe~~ century, when the traditional spelling was finally unified and more texts were written in Pomorian. However they were still scarce, ~~because~~ most Pomorians didn't know how to read or write all the way up to the middle of the XXth century, when education became compulsory from age 7 to 15.		Before the XVIth century there were only some Pomorian sentences and words written by different scholars. Even after that time only two texts were written about the Pomorian language and traditions in the "Pomoriae" tractate written in 1587 by Rudolf von Magdeburg, including a small song called ''"Rūta zelioja"'' (The green rue). The traditional spelling of that time was inconsistent. There was no unified system; different writers came up with different systems untill the late XIXth century, when the traditional spelling was finally unified and more texts were written in Pomorian. However they were still scarce, most Pomorians didn't know how to read or write all the way up to the middle of the XXth century, when education became compulsory from age 7 to 15.

	In earlier texts writers tried using digraphs or diacritics to represent the Pomorian phonology. Here are some examples from the XVIIIth century texts:		In earlier texts writers tried using digraphs or diacritics to represent the Pomorian phonology. Here are some examples from the XVIIIth century texts:

Raistas: /* Traditional spelling */

2017-08-21T12:12:02Z

Traditional spelling

@@ Line 67: / Line 67: @@
 ===Traditional spelling===
 ===Eastern orthography===
 ===Modern orthography===
 [[Category:Pamarėska]]

Raistas: /* First records */

2017-08-20T11:50:11Z

First records

← Older revision		Revision as of 11:50, 20 August 2017
Line 64:		Line 64:
	These words are written with big variations in spelling, but are more or less recognizable.		These words are written with big variations in spelling, but are more or less recognizable.

	A beginning of the Pater Noster was written in "~~Gudoniske Predihte~~" ("Gdańskie kazania" in Polish) from 1395: ''"Ate Nassye kao essi annebesseich"''. The word ''kater'' - which - is written here as ''kao'' (from earlier ''kan'') showing that final "n" has already been dropped or turned into some kind of an approximant and in the result giving the word ''kå'' in North-Western dialect.		A beginning of the Pater Noster was written in "Gudoniskei Predihtei" ("Gdańskie kazania" in Polish) from 1395: ''"Ate Nassye kao essi annebesseich"''. The word ''kater'' - which - is written here as ''kao'' (from earlier ''kan'') showing that final "n" has already been dropped or turned into some kind of an approximant and in the result giving the word ''kå'' in North-Western dialect.

	===Traditional spelling===		===Traditional spelling===