Luthic: Difference between revisions

! width="25%"|Biblical Gothic

! width="25%"|Crimean Gothic¹

! width="25%"|Luthic

! width="25%"|English

| ahtau /ˈax.tɔː/ || athe /ˈa.te/ || attau [ˈat.tɔ] || eight

| baur /bɔr/ <br >barn /barn/ || baar /bar/ <br >*ba(a)rn /barn/? || baure [ˈbɔ.re] <br >barno [ˈbar.no] || child

| brōþar /ˈbroː.θar/ || bruder /'bru.der/ || broþar [ˈbro.θɐr] || brother

| wair /wɛr/ || fers /fers/ || vaere [ˈvɛ.re] || were- (as in werewolf)

| handus /ˈhan.dus/ || handa /ˈan.da/ || handu [ˈan.du] (archaic or obsolete) || hand

| haubiþ /ˈhɔː.βiθ/ || hoef (for *hoeft) /oft/ || hauviþo [ˈɔ.βi.θo] (archaic or obsolete) || head

| qiman /ˈkʷi.man/ || kommen /'ko.men/ || qemare [kᶣeˈma.re] || to come

| hlahjan /'hlax.jan/ || lachen /'la.xen/ (/'la.ɣen/?) || clare [ˈkla.re] || to laugh

| augō /ˈɔː.ɣoː/ || oeghene /ˈo.ɣe.ne/ || augono [ˈɔ.ɣo.no] || eye

The name of the Luths is hugely linked to the name of the Goths, itself one of the most discussed topics in Germanic philology. The [[w:Endonym and exonym|autonym]] is attested as [[wikt:𐌲𐌿𐍄𐌸𐌹𐌿𐌳𐌰|𐌲𐌿𐍄𐌸𐌹𐌿𐌳𐌰]] (''gutþiuda'') (the status of this word as a Gothic autonym prior to the [[w:Ostrogoths|Ostrogothic]] period is disputed) on the Gothic calendar (in the [[w:Codices Ambrosiani|''Codex Ambrosianus A'']]): ''þize ana gutþiudai managaize marwtre jah friþareikeikeis''. However, on the basis of parallel formations in Germanic ([[wikt:Svíþjóð#Old_Norse|''svíþjóð'']]; [[wikt:Angelþeod#Old_English|''angelþēod'']]) and non-Germanic (Old Irish ''cruithen-tuath'') indicates that it means “land of the Goths, ''Gothia''”, instead of a more literal translation “Gothpeople”. The first element however may be also the same element attested on the [[w:Ring of Pietrossa|Ring of Pietrossa]] ᚷᚢᛏᚨᚾᛁ (''gutanī''). Roman authors of late antiquity did not classify the Goths as ''Germani''. While the [[w:Gutones|Gutones]], the Pomeranian precursors of the Goths, and the ''Vandili'', the Silesian ancestors of the Vandals, were still considered part of Tacitean Germania, the later Goths, Vandals, and other East Germanic tribes were differentiated from the Germans and were referred to as [[w:Scythians|Scythians]], Goths, or some other special names. The sole exception are the Burgundians, who were considered German because they came to [[w:Gaul|Gaul]] via Germania. In keeping with this classification, post-Tacitean Scandinavians were also no longer counted among the Germans, even though they were regarded as close relatives. The word for Luthic is first attested as 𐌻𐌿𐌸𐌹𐌺𐍃 (''luþiks'') on the ''Codex Luthicus'', named after so. The name was probably first recorded via [[w:Greco-Roman world|Greco-Roman]] writers, as *''Luthae'', a formation similar to [[w:Getae|''Getae'']], itself derived from [[wikt:Reconstruction:Proto-Germanic/leuhtą|*''leuhtą'']]. Ultimately meaning ''the lighters''.  𐌻𐌿𐌸𐌹𐌺𐍃 is probably a corruption *''leuhtą'', *''leuthą'', *''Luthae'', influenced by [[wikt:gothus#Latin|''gothus'']], then reborrowed via a Germanic language, where *''-th-'' > ''-þ-''.

Luthic is regulated by the '''Council for the Luthic Language''' (Luthic: ''Gafaurdu faul·la Rasda Lûthica'' [[IPA for Luthic|[ɡɐˈɸɔr.du fɔl‿lɐ ˈraz.dɐ ˈlu.ti.xɐ]]]) and the '''Luthic Community of Ravenna''' (Luthic: ''Gamaenescape Lûthica Ravennae'' [[IPA for Luthic|[ɡɐˌmɛ.neˈska.ɸe ˈlu.ti.xɐ rɐˈβẽ.nɛ]]]). The existence of a regulatory body has removed Luthic, at least in part, from the domain of Standard Italian, its traditional ''Dachsprache'', Luthic was considered an Italian dialect like many others until about [[w:World War II|World War II]], but then it underwent [[w:Abstand and ausbau languages|ausbau]].

* The letter ⟨c⟩ represents the sound [[w:Voiceless velar plosive|/k/]] at the end of words and before the letters a, o, and u but represents the sound [[w:Voiceless postalveolar affricate|/t͡ʃ/]] before the letters e and i.

* The letter ⟨g⟩ represents the sound [[w:Voiced velar plosive|/ɡ/]] at the end of words and before the letters a, o, and u but represents the sound [[w:Voiced postalveolar affricate|/d͡ʒ/]] before the letters e and i. It also represents the sound [[w:Voiced velar nasal|/ŋ/]] before c, q or g.

** Velar plosives after /ŋ/ are not further palatalised to /t͡ʃ/ or /d͡ʒ/.

** [[IPA for Luthic|/ɡʷ/]] only happens before a nasal and is spelled as ggu [[w:Labialization|/ŋɡʷ/]], or inherited from Gothic ''-ggw-'' as a regular outcome of [[w:Proto-Germanic language|Germanic]] ''*ww'': [[wikt:𐍄𐍂𐌹𐌲𐌲𐍅𐍃|𐍄𐍂𐌹𐌲𐌲𐍅𐍃]] [[wikt:AP:pron:got|[triɡʷːs]]], ''tregguo'' [ˈtrɛɡ.ɡʷu]. The spelling gg stands for both /ŋɡ/ and /dd͡ʒ/, making it further confunsing.

* The cluster sc /sk/ before the letters e and i represents the sound [[w:Voiceless postalveolar fricative|/ʃ/]], [[w:Gemination|geminate]] if intervocalic.

* The spellings ⟨ci⟩ and ⟨gi⟩ before another vowel represent only /t͡ʃ/ or /d͡ʒ/ with no [[w:Close front unrounded vowel|/i/]] ~ [[w:Voiced palatal approximant|/j/]] sound.

** Unless ''c'' or ''g'' precede stressed /i/ (''pharmacia'' /fɐr.mɐˈtʃi.ɐ/ ‘pharmacy’, ''biologia'' /bjo.loˈdʒi.ɐ/ ‘biology’), these may be optionally spelt as ''cï'' and ''gï'' (''pharmacïa'', ''biologïa'').

* The letter ''h'' is always silent. It is used to form a [[w:Digraph (orthography)|digraph]] with ''c'' or ''g'' to represent /k/ or /g/ before ''i'' or ''e''. It is also used with ''p'' to represent /ɸ/ and is found in some Greco-Roman words with ''t'' for /t/ for aesthetics only.

* The spelling ⟨ch⟩ and ⟨gh⟩ always represent the sounds /k/ and /ɡ/.

** If the clusters /ɡl/ and /ɡn/ are needed, they are spelt as ⟨ghl⟩ and ⟨ghn⟩ retrospectively.

The Luthic alphabet is considered to consist of 24 letters; j, k, w, x, y are excluded, and often avoided in loanwords, as ''tassi'' vs ''taxi'', ''cenophobo'' vs ''xenofobo'', ''geins'' vs ''jeans'', ''Giorche'' vs ''York'', ''Valsar'' vs ''Walsar'':

** The digraphs ⟨ae, au, ei⟩ are used to indicate /ɛ ɔ i/ retrospectively; /ɛ/ ⟨ae⟩ is in free variation with /e/ word terminally.

** /e/ and /o/ are often lowered to /ɛ/ and /ɔ/ in VCC.

** Similarly, the letter ⟨z⟩ can symbolise voiced or voiceless consonants. ⟨z⟩ symbolises [[w:Voiceless alveolar affricate|/t͡s/]] onset before a vowel, when clustered with a voiceless consonant (⟨p, f, c, q⟩), and when doubled (geminate); it symbolises [[w:Voiced alveolar affricate|/d͡z/]] when between vowels and when clustered with voiced consonants. However, ⟨zz⟩ stands for both /tt͡s/ and /dd͡z/.

| [[w:C|C]], c || ci [[IPA for Luthic|[ˈt͡ʃi]]] || cauno [[IPA for Luthic|[ˈkɔ.no]]] || [[w:Voiceless velar plosive|/k/]], [[w:Voiceless postalveolar affricate|/t͡ʃ/]] or [[w:Voiceless velar fricative|/x/]] || —

Luthic has geminate, or double, consonants, which are distinguished by [[w:Length (phonetics)|length]] and intensity. Length is distinctive for all consonants except for [[w:Voiced alveolar affricate|/d͡z/]], [[w:Voiced palatal lateral approximant|/ʎ/]], [[w:Voiced palatal nasal|/ɲ/]], which are always geminate when between vowels, and [[w:Voiced alveolar fricative|/z/]], which is always single. Geminate plosive and affricates are realised as lengthened closures. Geminate fricatives, nasals, and [[w:Voiced dental, alveolar and postalveolar lateral approximants|/l/]] are realised as lengthened continuants. When triggered by [[w:Tuscan gorgia|Gorgia Toscana]], voiceless fricatives are always constrictive, but voiced fricatives are not very constrictive and often closer to approximants.

*** [ŋʷ] may be further palatalised to a palato-labialised velar nasal [ŋᶣ] before /i, e, ɛ, j/.

** /k/ and /ɡ/ are pre-velar [[w:Voiceless_velar_plosive#cite_note-1|[k̟, ɡ̟]]] before /i, e, ɛ, j/.

** /k/ and /ɡ/ are post-velar [[w:Voiceless_velar_plosive#cite_ref-2|[k̠, ɡ˗]]] before /o, ɔ, u/, they may also be described as uvulars [[w:Voiced uvular plosive|[q]], [[w:Voiceless uvular plosive|ɢ]​]].

** /kʷ/ and /ɡʷ/ are palato-labialised [kᶣ, ɡᶣ] before /i, e, ɛ, j/.

** /f/ and /v/ are labiodental and only happens as an allophone of /ɸ/ and /β/ word-initially and postconsonantal.

** /r/ is alveolar [r].

* Latin ''vī̆ndēmia'' [u̯i(ː)n̪.ˈd̪eː.mi.ä] > Vulgar Latin *[benˈde.mja] > Spanish [bẽn̪ˈd̪i.mja], but the Luthic cognate ''vendemia'' [venˈde.mjɐ]

* Latin ''aptus'' [ˈäp.t̪us̠ ~ ˈäp.t̪ʊs̠] > Luthic ''attu'' [ˈat.tu]

* Latin ''āctuālis'' [äːk.t̪uˈäː.lʲis̠ ~ äːk.t̪uˈäː.lʲɪs̠] > Luthic ''attuale'' [ɐtˈtwa.le]

* Gothic ''ahtau'' [ˈax.tɔː] > Luthic ''attau'' [ˈat.tɔ]

* Gothic ''nahts'' [naxts] > Luthic ''nattu'' [ˈnat.tu]

This is the source of such alterations as modern Standard Luthic ''fimfe'' [[IPA for Luthic|[ˈfĩ.ɸe]]] “five”, ''monþu'' [[IPA for Luthic|[ˈmõ.θu]]] “mouth” versus Gothic [[wikt:𐍆𐌹𐌼𐍆|𐍆𐌹𐌼𐍆]] [[wikt:AP:pron:got|[ˈɸimɸ]]] “''id.''”, [[wikt:𐌼𐌿𐌽𐌸𐍃|𐌼𐌿𐌽𐌸𐍃]] [[wikt:AP:pron:got|[ˈmunθs]]] “''id.''” and German [[wikt:fünf|fünf]] [[wikt:AP:pron:de|[fʏnf]]] “''id.''”, [[wikt:Mund|Mund]] [[wikt:AP:pron:de|[mʊnt]]] “''id.''”.

The diphthongs au, ae and oe [[wikt:AP:pron:la|[au̯, ae̯, oe̯]]] were monophthongized (smoothed) to [ɔ, ɛ, e] by Gothic influence, as the Germanic diphthongs /ai/ and /au/ appear as digraphs written ⟨ai⟩ and ⟨au⟩ in Gothic. Researchers have disagreed over whether they were still pronounced as diphthongs /ai̯/ and /au̯/ in Ulfilas' time (4th century) or had become long open-mid vowels: /ɛː/ and /ɔː/: [[wikt:𐌰𐌹𐌽𐍃|𐌰𐌹𐌽𐍃]] (''ains'') [[wikt:AP:pron:got|[ains]]] / [[wikt:AP:pron:got|[ɛːns]]] “one” (German [[wikt:eins|''eins'']], Icelandic [[wikt:einn|''einn'']]), [[wikt:𐌰𐌿𐌲𐍉|𐌰𐌿𐌲𐍉]] (''augō'') [[wikt:AP:pron:got|[auɣoː]]] / [[wikt:AP:pron:got|[ɔːɣoː]]] “eye” (German [[wikt:Auge|''Auge'']], Icelandic [[wikt:auga|''auga'']]). It is most likely that the latter view is correct, as it is indisputable that the digraphs ⟨ai⟩ and ⟨au⟩ represent the sounds /ɛː/ and /ɔː/ in some circumstances (see below), and ⟨aj⟩ and ⟨aw⟩ were available to unambiguously represent the sounds /ai̯/ and /au̯/. The digraph ⟨aw⟩ is in fact used to represent /au/ in foreign words (such as [[wikt:𐍀𐌰𐍅𐌻𐌿𐍃|𐍀𐌰𐍅𐌻𐌿𐍃]] (''Pawlus'') “Paul”), and alternations between ⟨ai⟩/⟨aj⟩ and ⟨au⟩/⟨aw⟩ are scrupulously maintained in paradigms where both variants occur (e.g. [[wikt:𐍄𐌰𐌿𐌾𐌰𐌽|𐍄𐌰𐌿𐌾𐌰𐌽]] (''taujan'') “to do” vs. [[w:Past tense|past tense]] [[wikt:𐍄𐌰𐍅𐌹𐌳𐌰|𐍄𐌰𐍅𐌹𐌳𐌰]] (''tawida'') “did”). Evidence from transcriptions of Gothic names into Latin suggests that the sound change had occurred very recently when Gothic spelling was standardised: Gothic names with Germanic au are rendered with au in Latin until the 4th century and o later on (''Austrogoti'' > ''Ostrogoti'').

* Latin ''amīcus'' [äˈmiː.kus̠ ~ äˈmiː.kʊs̠], ''amīcī'' [äˈmiː.kiː] > Luthic ''amicu'' [ɐˈmi.xu], ''amici'' [ɐˈmi.t͡ʃi].

* Gothic ''hriggs'' [ˈhriŋɡs ~ ˈhriŋks] > Luthic ''creggu'' [ˈkreŋ.ɡu].

* ''Ed þû, ce taugis?'' [e‿θˈθu | t͡ʃe ˈtɔ.d͡ʒis].

* ''La cittâ stâþ sporca'' [lɐ t͡ʃitˈta‿sˈsta‿sˈspor.kɐ].

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!colspan=3| 1^st person singular

!colspan=3| 2^st person singular

!colspan=3| 3^rd person singular

!colspan=3| 1^st person plural

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!colspan=3| 3^rd person plural

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* ''rossu' “red” > ''rossizu'' “redder”

zvɐ.zve eˈme.no e‿ðɐ.nɐ ˈɛr.θɐ

e‿ðɐ.ɸleˈta lɐs ˈũ.sɐ.rɐs ˈkol.pɐs

zvɐ.zve ɐ.ɸleˈta.mo‿θθos ˈi | kolˈpɐ̃.no ũ.sis

ɐ‿ffrjeˈɔ ũ.se da ˈma.la

| '''9.''' her [er] “here” || '''61.''' corda [ˈkɔr.dɐ] “rope” || '''113.''' blegguare [bleɡˈɡʷa.re] “to hit” || '''165.''' glaccio [ˈɡlat.t͡ʃo] “ice”

| '''17.''' allu [ˈal.lu] “all” || '''69.''' coda [ˈko.ðɐ] “tail” || '''121.''' carvore [kɐrˈβo.re] “to walk” || '''173.''' verde [ˈver.de] “green”

| '''19.''' somu [ˈso.mu] “some” || '''71.''' taglo [ˈtaʎ.ʎo] “hair” || '''123.''' legare [leˈɡa.re] “to lie” || '''175.''' blagcu [ˈblaŋ.ku] “white”

| '''28.''' laggu [ˈlaŋ.ɡu] “long” || '''80.''' piê [ˈpje] “foot” || '''132.''' þvare [ˈðva.re] “to wash” || '''184.''' altu [ˈal.tu] “old”

| '''29.''' largu [ˈlar.ɡu] “wide” || '''81.''' gamba [ˈgam.bɐ] “leg” || '''133.''' asciugare [ɐʃ.ʃuˈɡa.re] “to wipe” || '''185.''' buonu [ˈbwo.nu] “good”

| '''31.''' pesante [peˈzan.te] “heavy” || '''83.''' manu [ˈma.nu] “hand” || '''135.''' spiggere [spiŋˈɡe.re] “to push” || '''187.''' maciu [ˈma.t͡ʃu] “rotten”

| '''32.''' leizelu [ˈlid.d͡ze.lu] “little” || '''84.''' ala [ˈa.lɐ] “wing” || '''136.''' vaerfare [vɛrˈɸa.re] “to throw” || '''188.''' sporcu [ˈspor.ku] “dirty”

| '''33.''' scaurtu [ˈskɔr.tu] “short” || '''85.''' qeþu [ˈkᶣe.θu] “belly” || '''137.''' bendare [benˈda.re] “to tie” || '''189.''' drittu [ˈdrit.tu] “straight”

| '''35.''' sottile [sotˈti.le] “thin” || '''87.''' collo [ˈkɔl.lo] “neck” || '''139.''' contare [konˈta.re] “to count” || '''191.''' scarfu [ˈskar.ɸu] “sharp”

| '''38.''' mannescu [mɐ̃ˈnes.ku] “human being” || '''90.''' haertene [ˈɛr.te.ne] “heart” || '''142.''' giucare [d͡ʒuˈka.re] “to play” || '''194.''' ûmidu [ˈu.mi.ðu] “wet”

| '''43.''' faðar [ˈfa.ðɐr] “father” || '''95.''' succhiare [sukˈkja.re] “to suck” || '''147.''' sauilo [ˈsɔj.lo] “sun” || '''199.''' destra [ˈdes.trɐ] “right”

| '''45.''' fescu [ˈfes.ku] “fish” || '''97.''' vomitare [vo.miˈta.re] “to vomit” || '''149.''' staerna [ˈstɛr.nɐ] “star” || '''201.''' a [a] ad [a‿ð̞]  “at”

| Scusâ || Excuse me || [skuˈza]

| Ce pronuncias þata vaurdo? || How do you pronounce this word? || [t͡ʃe proˈnun.t͡ʃɐ‿ssɐ.θɐ ˈvɔr.do]

| Ce rogiare [...] in Lûthico? || How to say [...] in Luthic? || [t͡ʃe roˈd͡ʒa.re ⸨...⸩ i‿lˈlu.tʰi.xo]

| Begio, rogiâ maeze lentamente || Please, speak more slowly || [ˈbe.d͡ʒo｜roˈd͡ʒɐ‿mˈmɛd.d͡ze len.tɐˈmen.te]

| Begio, ripetae þata || Please, repeat that || [ˈbe.d͡ʒo｜ri.ɸeˈtɛ‿θθɐ.θɐ]

| Begio, screvae þata || Please, write that down || [ˈbe.d͡ʒo｜skreˈβɛ‿θθɐ.θɐ]

: /il ˈβen.du trɐˈbɛr.ɡɐ.na e‿dɐ.tɐ ˈsɔj.lo d͡ʒu.kɐˈβɐ̃.no kɐr.d͡ʒe ˈɛ.rɐθ il ˈɸɔr.ti.d͡zu | kɐn ɛ.nu pel.leˈɡri.nu kʷeˈma.βɐθ ɐβˈβol.tu ɐˈkɔ.la ˈβar.ma ɐ.nɐ ‖ i tβi di.t͡ʃi.deˈrõ.no ˈi | il ˈɸro.mu ɐ ri.mwoˈβe.re lo ɐˈkɔ.lo pel.leˈɡri.na ˈsa.rjɐθ il ˈɸɔr.ti.d͡zu ɐ̃ˈθe.ra ‖ il ˈβen.du trɐˈbɛr.ɡɐ.na duˈstɔd.d͡ʒɐθ ɐ soɸˈɸja.re βjoˈlɛn.t͡sa | ɐ‿kɐ.tɐ ˈmɛ.d͡ze is soɸˈɸja.βɐθ | ɐ.tɐ ˈmɛ.d͡ze il pel.leˈɡri.nu striŋˈɡe.βɐθ ɐˈkɔ.lo | ˈtan.tu ˈi | ɐl.lo ˈan.d͡ʒo il ˈβen.du deˈzi.stɛθ da ˈsi.na ˈsɸɔr.t͡sa ‖ ɐ.tɐ ˈsɔj.lo ɐlˈlɔ.rɐ ʃiˈnɔθ βɐr.mɐˈmen.te nɐl.lo eˈme.no | e θɐn il pel.leˈɡri.nu riˈmwo.βɛθ lo ɐˈkɔ.lo ĩ.me.djɐ.tɐˈmen.te ‖ θɐn il ˈβen.du trɐˈbɛr.ɡɐ.na ob.bliˈɡɔ.ðɐ ɐ‿dɐn.dɛˈta.re ˈi | lɐ.tɐ ˈsɔj.lo ˈɛ.rɐθ ɐ.tɐ ˈɸɔr.ti.d͡zo ˈtβo.ru/

: [il ˈven.du trɐˈbɛr.ɡɐ.na '''e‿ðɐ.θɐ''' ˈsɔj.lo '''d͡ʒu.xɐˈβɐ̃.no''' kɐr.d͡ʒe ˈɛ.rɐθ il '''ˈfɔr.tid.d͡zu''' | kɐn ɛ.nu pel.leˈɡri.nu '''kᶣeˈma.βɐθ''' ɐβˈβol.tu ɐˈkɔ.la ˈvar.ma ɐ.nɐ ‖ i tvi '''di.t͡ʃi.ðeˈrõ.no''' ˈi | il '''ˈfro.mu ɐ‿rri.mwoˈβe.re''' lo ɐˈkɔ.lo pel.leˈɡri.na ˈsa.rjɐθ il '''ˈfɔr.tid.d͡zu''' ɐ̃ˈθe.ra ‖ il ˈven.du trɐˈbɛr.ɡɐ.na duˈstɔd.d͡ʒɐθ '''ɐ‿ssoɸˈɸja.re''' vjoˈlɛn.t͡sa | '''ɐ‿xɐ.θɐ ˈmɛd.d͡ze''' is soɸˈɸja.βɐθ | '''ɐ.θɐ ˈmɛd.d͡ze''' il pel.leˈɡri.nu '''striŋˈɡ̟e.βɐθ''' ɐˈkɔ.lo | ˈtan.tu ˈi | ɐl.lo ˈan.d͡ʒo il ˈven.du deˈzi.stɛθ '''da‿sˈsi.na ˈsfɔr.t͡sa''' ‖ '''ɐ.θɐ''' ˈsɔj.lo ɐlˈlɔ.rɐ ʃiˈnɔθ vɐr.mɐˈmen.te nɐl.lo eˈme.no | e θɐn il pel.leˈɡri.nu riˈmwo.βɛθ lo ɐˈkɔ.lo '''ĩ.me.djɐ.θɐˈmen.te''' ‖ θɐn il ˈven.du trɐˈbɛr.ɡɐ.na ob.bliˈɡɔ.ðɐ '''ɐ‿ð'''ɐn.dɛˈta.re ˈi | '''lɐ.θɐ''' ˈsɔj.lo ˈɛ.rɐθ '''ɐ.θɐ ˈfɔr.tid.d͡zo''' ˈtvo.ru]

: [il '''ˈvin.du''' tɾɐˈbɛr.ɡɐ.na '''e‿ð̞ɐ.θɐ''' ˈsɔj.lo '''d͡zu.xɐˈvɐ̃.nu''' kɐr.d͡ze ˈɛ.rɐθ il '''ˈfɔɾ.tid.d͡zu''' | kɐn '''e.nu''' pel.leˈɡri.nu '''kᶣeˈma.vɐθ ɐvˈvul.tu''' ɐˈkɔ.la ˈvar.ma ɐ.nɐ ‖ i tvi '''di.t͡si.ð̞eˈrõ.nu''' ˈi | il '''ˈfru.mu ɐ‿rri.mwoˈve.ɾe''' lo ɐˈkɔ.lo pel.leˈɡri.na ˈsa.rjɐθ il '''ˈfɔr.tid.d͡zu ɐ̃ˈt͡θe.ra''' ‖ il '''ˈvin.du''' tɾɐˈbɛr.ɡɐ.na '''duˈstɔd.d͡zɐθ ɐ.‿ssofˈfja.re''' vjoˈlɛn.t͡sa | '''ɐ‿xɐ.θɐ ˈmɛd.d͡ze''' is sofˈfja.vɐθ | '''ɐ.θɐ ˈmɛd.d͡ze''' il pel.leˈɡri.nu '''stɾiŋˈɡ̟e.vɐθ''' ɐˈkɔ.lo | ˈtan.tu ˈi | ɐl.lo '''ˈan.d͡zo''' il '''ˈvin.du deˈzis.tɛθ da‿sˈsi.na''' ˈsfɔr.t͡sa ‖ '''ɐ.θɐ''' ˈsɔj.lo ɐlˈlɔ.rɐ ʃiˈnɔθ vɐr.mɐˈmen.te nɐl.lo eˈme.no | e θɐn il pel.leˈɡri.nu riˈmwo.vɛθ lo ɐˈkɔ.lo '''ĩ.me.djɐ.θɐˈmen.te''' ‖ θɐn il '''ˈvin.du''' tɾɐˈbɛr.ɡɐ.na '''ob.bliˈɡɔ.ð̞ɐ ɐ‿ð̞'''ɐn.dɛˈta.re ˈi | '''lɐ.θɐ''' ˈsɔj.lo ˈɛ.ɾɐθ '''ɐ.θɐ ˈfɔr.tid.d͡zo ˈtvu.ru''']

: ''Il vendu trabaergana·d ata sauilo giucavanno carge erat il fortizu, can aenu pellegrinu qemavat avvoltu hacola varma ana. I tvi dicideronno ei, il fromu a rimuovere lo hacolo pellegrina sariat il fortizu anþera. Il vendu trabaergana dustoggiat a soffiare violenza, ac ata maeze is soffiavat, ata maeze il pellegrinu striggevat hacolo; tantu ei, all’angio il vendu desistaet da seina sforza. Ata sauilo allora sceinaut varmamente nal·lo hemeno, e þan il pellegrino rimuovaet lo hacolo immediatamente. Þan il vendu trabaergana obbligauða·d andaetare ei, lata sauilo erat ata fortizo tvoro.''

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e‿dɐ.ɸleˈta lɐs ˈũ.sɐ.rɐs ˈkol.pɐs

zvɐ.zve eˈme.no e‿ðɐ.nɐ ˈɛr.θɐ

e‿ðɐ.ɸleˈta lɐs ˈũ.sɐ.rɐs ˈkol.pɐs

zvɐ.zve ɐ.ɸleˈta.mo‿θθos ˈi | kolˈpɐ̃.no ũ.sis

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