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''Nutłaχ Hiraθ'' /nuˈtʂakʰ hiˈratʰ/, [[Clofabosin]]: ''ribilzavudan'') is a central [[Talma|Talman]] spiritual concept representing creativity, agency and moral good within humans. In Mărotłism the doctrine states that we humans are responsible for "creation" and formulating rules, where "God has left off", even when no one is telling us what to do. | ''Nutłaχ Hiraθ'' /nuˈtʂakʰ hiˈratʰ/, [[Clofabosin]]: ''ribilzavudan'') is a central [[Talma|Talman]] spiritual concept representing creativity, agency and moral good within humans. In Mărotłism the doctrine states that we humans are responsible for "creation" and formulating rules, where "God has left off", even when no one is telling us what to do. | ||
The Second Mover is the force ( | The Second Mover is the force (described in Classical Windermere as ''hălpăθin, te łălisφow, te bintănse'' "reason, empathy and action") that guides us to the ideal of truth, good, and beauty; it is entirely separate from any god. The Second Mover is often called '''the Nameless''' (''φid mo tsip χum''), the idea being that following the Second Mover should not be about pursuing a name or following a predetermined procedure. Mărotłites would at best balk at "naming the Nameless" (Windermere: ''chithum fid mo tsip chum''), i.e. identifying the Second Mover with a specific god or human, like say [[Verse:Tricin/Ngronaism|Ngronaism]] does. | ||
*[A set of moral teachings] | *[A set of moral teachings] |
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