Verse:Irta/Judeo-Mandarin/Literature: Difference between revisions

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 ** Eařînăchüs (עאר'ינאכוּת "Hibernism"; resettling in Ireland and becoming Gaelic pagans again) and Zionism both show up during this period.
 * Post-Learăgüs writers, as well as traditionally religious Gaelic Jews, criticized the new Gaelic loans and other Learagüsiș features as not being authentically Ăn Yidiș.
-** Best known is ''Năh Oacosăn ag ___'', a cycle of quasi-Lovecraftian sci-fi works (which nevertheless allude to many Jewish legends and texts); it uses flowery exaggerated Learăgüsiș for effect and uses Old Irish- and otherwise Celtic-inspired gibberish for names of eldritch gods. (The subtext is that Jews shouldn't stray from Orthodox Jewish religion and that pure human rationality is deeply flawed as a life path.)
+** Best known is ''Nă hOacosăn ag ___'', a cycle of quasi-Lovecraftian sci-fi works (which nevertheless allude to many Jewish legends and texts); it uses flowery exaggerated Learăgüsiș for effect and uses Old Irish- and otherwise Celtic-inspired gibberish for names of eldritch gods. (The subtext is that Jews shouldn't stray from Orthodox Jewish religion and that pure human rationality is deeply flawed as a life path.)
 ** Something secular and more directly anti-nationalist (satirizing both Hibernists and Zionists)
 * Modern Ăn Yidiș literature is produced by both secular and Haredi Jewish communities.