Verse:Hmøøh/Mărotłism: Difference between revisions

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The Second Mover is often called '''the Nameless''' (''fid mo tsip chum''), the idea being that following the Second Mover should not be about pursuing a name or following a predetermined procedure. Mărotłites would at best balk at "naming the Nameless" (Windermere: ''chithum fid mo tsip chum''), i.e. identifying the Second Mover with a specific god or human, like say [[Verse:Tricin/Ngronaism|Ngronaism]] does.

The Second Mover is the force (often described as "reason, empathy and action" in Windermere) that guides us to the ideal of truth, good, and beauty; it is entirely separate from any god. [Sounds reasonable? Mărotłism makes some outré claims regarding said truth, good and beauty...]

The Second Mover is the force (often described as ''hălănpăθin, łăngăyφow, te bintănse'' "reason, empathy and action" in Windermere) that guides us to the ideal of truth, good, and beauty; it is entirely separate from any god. [Sounds reasonable? Mărotłism makes some outré claims regarding said truth, good and beauty...]

*[A set of moral teachings]

*[A set of psychological teachings]

*[A set of religious laws and rituals.]

There is a set of religious statutes (CWdm: ''hàyma'', sg. ''hăyma''; this is different from the overall system which is called ''łin'', or literally, what is right or just.) partially determined by the Avoranloestūn, and partially determined by the Pidas' writings. As such there is very much a concept of sin (''~~frăcing~~'').

There is a set of religious statutes (CWdm: ''hàyma'', sg. ''hăyma''; this is different from the overall system which is called ''łin'', or literally, what is right or just.) partially determined by the Avoranloestūn, and partially determined by the Pidas' writings. As such there is very much a concept of sin (''φrăcing'').

===''Hăldifăreatü''===

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 The Second Mover is often called '''the Nameless''' (''fid mo tsip chum''), the idea being that following the Second Mover should not be about pursuing a name or following a predetermined procedure. Mărotłites would at best balk at "naming the Nameless" (Windermere: ''chithum fid mo tsip chum''), i.e. identifying the Second Mover with a specific god or human, like say [[Verse:Tricin/Ngronaism|Ngronaism]] does.
-The Second Mover is the force (often described as "reason, empathy and action" in Windermere) that guides us to the ideal of truth, good, and beauty; it is entirely separate from any god. [Sounds reasonable? Mărotłism makes some outré claims regarding said truth, good and beauty...]
+The Second Mover is the force (often described as ''hălănpăθin, łăngăyφow, te bintănse'' "reason, empathy and action" in Windermere) that guides us to the ideal of truth, good, and beauty; it is entirely separate from any god. [Sounds reasonable? Mărotłism makes some outré claims regarding said truth, good and beauty...]
 *[A set of moral teachings]
 *[A set of psychological teachings]
 *[A set of religious laws and rituals.]
-There is a set of religious statutes (CWdm: ''hàyma'', sg. ''hăyma''; this is different from the overall system which is called ''łin'', or literally, what is right or just.) partially determined by the Avoranloestūn, and partially determined by the Pidas' writings. As such there is very much a concept of sin (''frăcing'').
+There is a set of religious statutes (CWdm: ''hàyma'', sg. ''hăyma''; this is different from the overall system which is called ''łin'', or literally, what is right or just.) partially determined by the Avoranloestūn, and partially determined by the Pidas' writings. As such there is very much a concept of sin (''φrăcing'').
 ===''Hăldifăreatü''===