Verse:Irta/Judeo-Mandarin: Difference between revisions
m →History Tags: Mobile edit Mobile web edit |
m →History Tags: Mobile edit Mobile web edit |
||
| Line 26: | Line 26: | ||
** Hibernism shows up during this period but it's widely derided as a bunch of fringe loons. | ** Hibernism shows up during this period but it's widely derided as a bunch of fringe loons. | ||
* Post-Learăgüs writers, as well as traditionally religious Gaelic Jews, criticized the new Gaelic loans and other Learagüsiș features as not being authentically Ăn Yidiș. Some used coinages from newly revived Hebrew, further enriching Ăn Yidiș vocabulary. | * Post-Learăgüs writers, as well as traditionally religious Gaelic Jews, criticized the new Gaelic loans and other Learagüsiș features as not being authentically Ăn Yidiș. Some used coinages from newly revived Hebrew, further enriching Ăn Yidiș vocabulary. | ||
** Best known is ___, a cycle of quasi-Lovecraftian sci-fi works; uses flowery exaggerated Learăgüsiș for effect and uses pseudo-Old Irish gibberish for names of eldritch gods | ** Best known is ___, a cycle of quasi-Lovecraftian sci-fi works (which nevertheless allude a lot to Jewish legends and texts); uses flowery exaggerated Learăgüsiș for effect and uses pseudo-Old Irish gibberish for names of eldritch gods. (The subtext is that Jews shouldn't stray from Orthodox Jewish religion.) | ||
* Modern Ăn Yidiș literature is produced by both secular and Haredi Jewish communities. | * Modern Ăn Yidiș literature is produced by both secular and Haredi Jewish communities. | ||