Verse:Irta/Judeo-Mandarin/Filichdiș: Difference between revisions
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Learăgüsiș forms are extremely marked: they're considered archaic and poetic at best, and deliberately "overusing" them is used for evoking certain Ăn Yidiș literary works, or e.g. in neopagan/new-religious-movement material. These forms, including case forms and synthetic verb forms, are best preserved in Munster Irish, but in Ăn Yidiș they were almost completely lost by Proto-Ăn Yidiș times. Ăn Yidiș writers during the Learăgüs 'Awakening' period recreated these forms by cognatizing older Irish or Munster Irish forms. | Learăgüsiș forms are extremely marked: they're considered archaic and poetic at best, and deliberately "overusing" them is used for evoking certain Ăn Yidiș literary works, or e.g. in neopagan/new-religious-movement material. These forms, including case forms and synthetic verb forms, are best preserved in Munster Irish, but in Ăn Yidiș they were almost completely lost by Proto-Ăn Yidiș times. Ăn Yidiș writers during the Learăgüs 'Awakening' period recreated these forms by cognatizing older Irish or Munster Irish forms. | ||
The Yăhuaș translation of the Tanakh (which was made post-Learăgüs), in a somewhat controversial move, uses Learăgüsiș for the poetic passages that use archaic/archaizing language in Biblical Hebrew (such as Ha'azinu and the Song of the Sea). The translation made the Learăgüsiș register somewhat less marked for the speakers (and more like a set of features in a standard | The Yăhuaș translation of the Tanakh (which was made post-Learăgüs), in a somewhat controversial move, uses Learăgüsiș for the poetic passages that use archaic/archaizing language in Biblical Hebrew (such as Ha'azinu and the Song of the Sea). The translation made the Learăgüsiș register somewhat less marked for the speakers (and more like a set of features in a standard suite of archaisms) that came after it, however. | ||
== Samples (Translations) == | == Samples (Translations) == | ||