Knench/Religion: Difference between revisions

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There is a "xenharmony but for religion" culture of comparative religion

Qhirom ben-Qhenni constructs a neo-Hadīqūt to rebel against what he views as the exclusivism of Christianity ~~and Islam~~; he translates many Hindu, Buddhist, and Jain texts into Knench. He views paganism as natural, rather than racial/essential to IE-speaking people. (Re Judaism~~, he studies it~~ just like any non-Christian religion and focuses on the rabbinical texts; he notes how Rabbinic Judaism encourages pluralism in interpretation, and he even sees some common cause with the Tanakh itself, because some objectionable things it condemns were also condemned by the Hadīqīm)

Qhirom ben-Qhenni constructs a neo-Hadīqūt to rebel against what he views as the exclusivism of Christianity; he translates many Hindu, Buddhist, and Jain texts into Knench. He views paganism as natural, rather than racial/essential to IE-speaking people. (He studies Judaism just like any non-Christian religion and focuses on the rabbinical texts; he notes how Rabbinic Judaism encourages pluralism in interpretation, and he even sees some common cause with the Tanakh itself, because some objectionable things it condemns were also condemned by the Hadīqīm. Thus he emphasizes that Jews are not the enemy of pluralism.)

Another Knench scholar Mathaj Faros disagrees somewhat, saying that he can't believe in any gods because he already started out disbelieving in most gods thanks to Christianity

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 There is a "xenharmony but for religion" culture of comparative religion
-Qhirom ben-Qhenni constructs a neo-Hadīqūt to rebel against what he views as the exclusivism of Christianity and Islam; he translates many Hindu, Buddhist, and Jain texts into Knench. He views paganism as natural, rather than racial/essential to IE-speaking people. (Re Judaism, he studies it just like any non-Christian religion and focuses on the rabbinical texts; he notes how Rabbinic Judaism encourages pluralism in interpretation, and he even sees some common cause with the Tanakh itself, because some objectionable things it condemns were also condemned by the Hadīqīm)
+Qhirom ben-Qhenni constructs a neo-Hadīqūt to rebel against what he views as the exclusivism of Christianity; he translates many Hindu, Buddhist, and Jain texts into Knench. He views paganism as natural, rather than racial/essential to IE-speaking people. (He studies Judaism just like any non-Christian religion and focuses on the rabbinical texts; he notes how Rabbinic Judaism encourages pluralism in interpretation, and he even sees some common cause with the Tanakh itself, because some objectionable things it condemns were also condemned by the Hadīqīm. Thus he emphasizes that Jews are not the enemy of pluralism.)
 Another Knench scholar Mathaj Faros disagrees somewhat, saying that he can't believe in any gods because he already started out disbelieving in most gods thanks to Christianity