Verse:Hmøøh/Ngedhraism: Difference between revisions

Line 14:

After the [[Verse:Tricin/Talman Dark Ages]], this gave way to a more adversarial understanding of the relationship between the First and the Second Movers, which now pitted Ȝrocsaeā as the embodiment of "the true, the good, the beautiful" against the capricious forces of nature and the First Mover. At this point, Ȝrocsaeā had become identified with the Netagin goddess Ȝăfösö of justice. The progress of scientific understanding encouraged the further abstraction the Second Mover concept, as it was recognized as an impersonal and significant force as opposed to the First Mover (Eevo: ''feesd ŋaðrar''), the principle responsible for the creation of the world and its natural laws.

===Society and politics===

The Second Mover was not always a universalist idea that it is commonly thought of as today. Quasi-Calvinist interpretations of the Second Mover prevailed among the ruling elite, where only the select few had the essence of the Second Mover ~~and~~ which granted them the right to rule.

The Second Mover was not always a universalist idea that it is commonly thought of as today. Quasi-Calvinist interpretations of the Second Mover prevailed among the ruling elite, where only the select few had the essence of the Second Mover which granted them the right to rule.

@@ Line 14: / Line 14: @@
 After the [[Verse:Tricin/Talman Dark Ages]], this gave way to a more adversarial understanding of the relationship between the First and the Second Movers, which now pitted Ȝrocsaeā as the embodiment of "the true, the good, the beautiful" against the capricious forces of nature and the First Mover. At this point, Ȝrocsaeā had become identified with the Netagin goddess Ȝăfösö of justice. The progress of scientific understanding encouraged the further abstraction the Second Mover concept, as it was recognized as an impersonal and significant force as opposed to the First Mover (Eevo: ''feesd ŋaðrar''), the principle responsible for the creation of the world and its natural laws.
 ===Society and politics===
-The Second Mover was not always a universalist idea that it is commonly thought of as today. Quasi-Calvinist interpretations of the Second Mover prevailed among the ruling elite, where only the select few had the essence of the Second Mover and which granted them the right to rule.
+The Second Mover was not always a universalist idea that it is commonly thought of as today. Quasi-Calvinist interpretations of the Second Mover prevailed among the ruling elite, where only the select few had the essence of the Second Mover which granted them the right to rule.