Verse:Hmøøh/Ngedhraism: Difference between revisions
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===Society and politics=== | ===Society and politics=== | ||
The Second Mover was not always a universalist idea that it is commonly thought of as today. Quasi-Calvinist interpretations of the Second Mover prevailed among the ruling elite, where only the select few had the essence of the Second Mover which granted them the right to rule. | The Second Mover was not always a universalist idea that it is commonly thought of as today. Quasi-Calvinist interpretations of the Second Mover prevailed among the ruling elite, where only the select few had the essence of the Second Mover which granted them the right to rule. | ||
==Basic tenets== | |||
===''Xicyreenúr''=== | |||
The concept of ''xicyreenúr'' is a principle of nonviolence, similar to ''ahiṃsa'' in Dharmic religions. (The Eevo word ''xicyreenúr'', from [[Windermere]] ''łi·căreanür'', means 'nonviolence' or 'non-aggression'.) Traditionally, ''xicyreenúr'' allows violence in self-defense or as a punishment for violence - the reasoning is that violence is so serious that it should be discouraged by any means necessary. | |||
=="Canon"== | =="Canon"== | ||
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===Classical texts=== | ===Classical texts=== | ||
*The '' | *The ''Ngăthoar'' (meaning "investigations") is a [[Windermere]]-language text which depicts philosophers discussing and debating various moral and philosophical topics. Sometimes the editor gives his own opinion, which gives the text a recursive structure. The ''Ngăthoar'' was traditionally required reading in Etalocian schools. | ||
===Medieval texts=== | ===Medieval texts=== | ||
===Modern texts=== | ===Modern texts=== | ||
===Contemporary texts=== | ===Contemporary texts=== | ||
==Symbols and rituals== | ==Symbols and rituals== | ||