Verse:Hmøøh/Ngedhraism: Difference between revisions

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The "Second Mover" concept began as a goddess of mathematics and the arts, called Ȝronaeā (Old Eevo Ŋronae; modern Eevo ''Ŋrone'') in Old Eevo texts. Ancient Thensarian pagans saw a duality (i.e. an opposite but complementary relationship) between nature and human endeavors such as science, mathematics and the arts. The creator god Ħembānom, First Mover, created nature; Ȝronaeā, the Second Mover, then helps humans analyze and create.

The "Second Mover" concept began as a goddess of mathematics and the arts, called Ȝronaeā (Old Eevo Ŋronae; modern Eevo ''Ŋrone'') in Old Eevo texts. Ancient Thensarian pagans saw a duality (i.e. an opposite but complementary relationship) between nature and human endeavors such as science, mathematics and the arts. The creator god Ħembānom, First Mover, created nature; Ȝronaeā, the Second Mover, then helps humans analyze and create. However, it is important to note that Ȝronaeā in early Talmic religion was thought to play a more active role in physical domains "near" humans such as harvest, weather, or governance.

===Warring philosophies===

A series of natural disasters and outbreaks, known as the ___ Calamities, set off social instability as well as eroding trust in institutions. The disasters had taught the Talmans that the natural order was not to be trusted; thus the Second Mover took center place in Talman symbolism and became the symbol of good against evil. However, during this time of strife it was difficult to trust other humans as much as it was difficult to trust nature. Exactly how the Second Mover operated and "moved" humans became a matter of heated debate among philosophers. Thus arose various competing philosophical doctrines dealing with 1) how individuals should live and 2) how society should be structured.

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-The "Second Mover" concept began as a goddess of mathematics and the arts, called Ȝronaeā (Old Eevo Ŋronae; modern Eevo ''Ŋrone'') in Old Eevo texts. Ancient Thensarian pagans saw a duality (i.e. an opposite but complementary relationship) between nature and human endeavors such as science, mathematics and the arts. The creator god Ħembānom, First Mover, created nature; Ȝronaeā, the Second Mover, then helps humans analyze and create.
+The "Second Mover" concept began as a goddess of mathematics and the arts, called Ȝronaeā (Old Eevo Ŋronae; modern Eevo ''Ŋrone'') in Old Eevo texts. Ancient Thensarian pagans saw a duality (i.e. an opposite but complementary relationship) between nature and human endeavors such as science, mathematics and the arts. The creator god Ħembānom, First Mover, created nature; Ȝronaeā, the Second Mover, then helps humans analyze and create. However, it is important to note that Ȝronaeā in early Talmic religion was thought to play a more active role in physical domains "near" humans such as harvest, weather, or governance.
 ===Warring philosophies===
 A series of natural disasters and outbreaks, known as the ___ Calamities, set off social instability as well as eroding trust in institutions. The disasters had taught the Talmans that the natural order was not to be trusted; thus the Second Mover took center place in Talman symbolism and became the symbol of good against evil. However, during this time of strife it was difficult to trust other humans as much as it was difficult to trust nature. Exactly how the Second Mover operated and "moved" humans became a matter of heated debate among philosophers. Thus arose various competing philosophical doctrines dealing with 1) how individuals should live and 2) how society should be structured.