Chlouvānem: Difference between revisions
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Note that the sense of "to wear" is most usually translated with patient-trigger voice - e.g. ''pāṇḍire jūnekah tę kamikyāyē'' "(s)he wears white robes" - while "to put on" with agent-trigger voice ''pāṇḍire jūneku kamitekyāyē'' "(s)he puts/is putting on white robes". | Note that the sense of "to wear" is most usually translated with patient-trigger voice - e.g. ''pāṇḍire jūnekah tę kamikyāyē'' "(s)he wears white robes" - while "to put on" with agent-trigger voice ''pāṇḍire jūneku kamitekyāyē'' "(s)he puts/is putting on white robes". | ||
A few more specific verbs exist, like for example the pair ''kamilāṇṭake''/''kįlalāṇṭake'', used for putting on/taking off a ''lāṇṭepenai'' (colloquially just ''penai''), a kind of net made of Calemerian juta (''lāriṭa'') usually worn by adolescent girls (traditionally it was worn by unmarried women) with "cotton" hair ('' | A few more specific verbs exist, like for example the pair ''kamilāṇṭake''/''kįlalāṇṭake'', used for putting on/taking off a ''lāṇṭepenai'' (colloquially just ''penai''), a kind of net made of Calemerian juta (''lāriṭa'') usually worn by adolescent girls (traditionally it was worn by unmarried women) with "cotton" hair (''bhadvausīs''<ref>Plural only, shaped on ''pārīs'' (hair).</ref>, or how Chlouvānem people call "Afro-textured hair"). | ||
===Relative clauses=== | ===Relative clauses=== | ||