Verse:Hmøøh/Ngedhraism: Difference between revisions

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{{quote box
{{quote box
|width=25%
|width=25%
|quote=Placeholder for early reference to Ȝronaeā as the 2nd Mover.
|quote=Placeholder for early reference to Ȝronaeae as the 2nd Mover.
|source=The Sondmorið Texts (in Thensarian), fT 341
|source=The Sondmorið Texts (in Thensarian), fT 341
}}
}}


The "Second Mover" concept began as a goddess of mathematics and the arts, called Ȝronaeā (Old Eevo Ŋronae; modern Eevo ''Ŋrone'') in Old Eevo texts. Ancient Thensarian pagans saw a duality (i.e. an opposite but complementary relationship) between nature and human endeavors such as science, mathematics and the arts. The creator god, the First Mover, created nature; Ȝronaeā, the Second Mover, then helps humans analyze and create. Ancient sources disagree on which god created humans or gave humans specifically human qualities - some attribute this creation or "ensoulment" of humans to the Second Mover. However, it is important to note that Second Mover in early Talmic religion played a more active role in physical domains "near" humans such as harvest, weather, or governance than in later Talman thought.
The "Second Mover" concept began as a goddess of mathematics and the arts, called Ȝronaeae (Old Eevo Ŋronae; modern Eevo ''Ŋrone'') in Old Eevo texts. Ancient Thensarian pagans saw a duality (i.e. an opposite but complementary relationship) between nature and human endeavors such as science, mathematics and the arts. The creator god, the First Mover, created nature; Ȝronaeae, the Second Mover, then helps humans analyze and create. Ancient sources disagree on which god created humans or gave humans specifically human qualities - some attribute this creation or "ensoulment" of humans to the Second Mover. However, it is important to note that Second Mover in early Talmic religion played a more active role in physical domains "near" humans such as harvest, weather, or governance than in later Talman thought.


===Warring philosophies===
===Warring philosophies===