Verse:Hmøøh/Mărotłism: Difference between revisions

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In Snialism, the Second Mover is often called '''the Nameless''' (''fi mo tsip chum''), the idea being that following the Second Mover should not be about pursuing a name or following a predetermined procedure.

The Second Mover is the force (often described as "reason, empathy and action" in Windermere) that guides us to the ideal of truth, good, and beauty; it is entirely separate from any god. [Sounds reasonable? Mărotłism makes some outré claims regarding said truth, good and beauty...]

*[A set of moral teachings]

*[A set of psychological teachings]

*[A set of religious laws and rituals.]

===''Dipăreatü''===

The originally Mărotłian concept of ''dipăreatü'' is a principle of nonviolence, analogous to ''ahiṃsa'' in Dharmic religions. (The [[Windermere]] word ''dipăreatü'' means 'non-aggression'.) Mărotłian ''dipăreatü'' allows violence in retaliation or self-defense, or as a punishment for violence - the reasoning was that aggression is so serious that it should be discouraged by any means necessary. There has been much debate among Talman thinkers on exactly how much retributive violence is justified.

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===Authority of the ''Pida''s and their traditions===

If two Pidas disagree on the interpretation of a text, they are ''both'' correct, it's just not obvious why. [Exceptions include mathematical facts]

==Variants of Mărotłism==

===Mainline Mărotłism===

===Ultra-Mărotłism===

Ultra-Mărotłites live apart from the mainstream of society, trying to strictly adhere to the lifestyle taught by their Pidas.

===Snialism===

:''Main article: [[Verse:Tricin/Snialism]]''

Snialism is a mystical form of Mărotłism; the name was coined by Etsoj Jopah.

@@ Line 22: / Line 22: @@
 In Snialism, the Second Mover is often called '''the Nameless''' (''fi mo tsip chum''), the idea being that following the Second Mover should not be about pursuing a name or following a predetermined procedure.
+The Second Mover is the force (often described as "reason, empathy and action" in Windermere) that guides us to the ideal of truth, good, and beauty; it is entirely separate from any god. [Sounds reasonable? Mărotłism makes some outré claims regarding said truth, good and beauty...]
+*[A set of moral teachings]
+*[A set of psychological teachings]
+*[A set of religious laws and rituals.]
 ===''Dipăreatü''===
 The originally Mărotłian concept of ''dipăreatü'' is a principle of nonviolence, analogous to ''ahiṃsa'' in Dharmic religions. (The [[Windermere]] word ''dipăreatü'' means 'non-aggression'.) Mărotłian ''dipăreatü'' allows violence in retaliation or self-defense, or as a punishment for violence - the reasoning was that aggression is so serious that it should be discouraged by any means necessary. There has been much debate among Talman thinkers on exactly how much retributive violence is justified.
@@ Line 36: / Line 40: @@
 ===Authority of the ''Pida''s and their traditions===
 If two Pidas disagree on the interpretation of a text, they are ''both'' correct, it's just not obvious why. [Exceptions include mathematical facts]
+==Variants of Mărotłism==
+===Mainline Mărotłism===
+===Ultra-Mărotłism===
+Ultra-Mărotłites live apart from the mainstream of society, trying to strictly adhere to the lifestyle taught by their Pidas.
+===Snialism===
+:''Main article: [[Verse:Tricin/Snialism]]''
+Snialism is a mystical form of Mărotłism; the name was coined by Etsoj Jopah.