Verse:Irta/Judeo-Mandarin: Difference between revisions

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Hebrew words often form plurals in unstressed ''-im'' /im/ or ''-ăs'' /əs/ but native Celtic words may use them too and not all Hebrew words use the Hebrew plural. Hebrew nouns beginning with ''m-'' are almost always loaned as masculine (to avoid mutation after the singular definite article); as an exception, משפּחה ''mișpóchă'' 'family' is feminine.
Hebrew words often form plurals in unstressed ''-im'' /im/ or ''-ăs'' /əs/ but native Celtic words may use them too and not all Hebrew words use the Hebrew plural. Hebrew nouns beginning with ''m-'' are almost always loaned as masculine (to avoid mutation after the singular definite article); as an exception, משפּחה ''mișpóchă'' 'family' is feminine.
==== Article ====
==== Article ====
Masculine nouns:
Masculine nouns when ''not'' accusative:
* Nouns beginning with a vowel take אנט ''ănd'': אנט אישק׳א ''ănd ișģă'' = the water
* Nouns beginning with a vowel take אנט ''ănd'': אנט אישק׳א ''ănd ișģă'' = the water
* before a labial (''p b f m v''), אם ''ăm'':  
* before a labial (''p b f m v''), אם ''ăm'':  
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** אן שמן ''ăn șemăn'' 'the oil'
** אן שמן ''ăn șemăn'' 'the oil'


Feminine nouns:
Feminine nouns when ''not'' accusative and masculine nouns when accusative:
* Nouns beginning with a lenitable consonant (except ''s'', ''ș'', ''d'', ''z'', ''t'' and ''ț'') lenite, and the following rule is applied to the lenited form:
* Nouns beginning with a lenitable consonant (except ''s'', ''ș'', ''d'', ''z'', ''t'' and ''ț'') lenite, and the following rule is applied to the lenited form:
** א ''ă'' before historical liquids, and non-sibilant fricatives (/j/ doesn't count as a fricative):  א מֿען ''ă mhen'' = the woman/wife, א ףֿר'עקארץ ''ă fhŗegărț'' = the answer
** א ''ă'' before historical liquids, and non-sibilant fricatives (/j/ doesn't count as a fricative):  א מֿען ''ă mhen'' = the woman/wife, א ףֿר'עקארץ ''ă fhŗegărț'' = the answer
** אן ''ăn'' otherwise: אן קֿ'על'אך ''ăn ģhełăch'' = the moon, אן אות ''ăn oas'' = the letter (character)
** אן ''ăn'' otherwise: אן קֿ'על'אך ''ăn ģhełăch'' = the moon, אן אות ''ăn oas'' = the letter (character)
* Words beginning in ''s ș d z t ț'' don't lenite: אן סוכּה ''ăn sücă'' = the booth
* Words beginning in ''s ș d z t ț'' don't lenite: אן סוכּה ''ăn sücă'' = the sukkah (hut built during Sukkot)
Note: Historical feminine nouns beginning with s-/ș- (except s(stop)-/ș(stop)-) have all become t-/ț- words (except pluralia tantum and s-/d- words) following case loss in Proto-Ăn Yidiș: אן תּאַבין׳ ''ăn Taviņ'' 'Halloween' (from ''an tSamhain''). Newer words such as Hebrew loans are not subject to this.
Note: Historical feminine nouns beginning with s-/ș- (except s(stop)-/ș(stop)-) have all become t-/ț- words (except pluralia tantum and s-/d- words) following case loss in Proto-Ăn Yidiș: אן תּאַבין׳ ''ăn Taviņ'' 'Halloween' (from ''an tSamhain''). Newer words such as Hebrew loans are not subject to this.


Plural nouns take נא ''nă''  
Plural nouns and feminine definite accusatives take נא ''nă'' and ''h-'' is added before a noun beginning with a vowel.
*נא ציש ''nă țiș'' = the houses
*נא ציש ''nă țiș'' = the houses
*נא ל'אַאן ''nă łaăn'' = the days
*נא ל'אַאן ''nă łaăn'' = the days
*נא מנאָ ''nă mno'' = the wives
*נא מנאָ ''nă mno'' = the wives
*נא ה-אותיות ''nă h-usyăs'' = the letters
*נא ה-אותיות ''nă h-usyăs'' = the letters
*נא סוכּות ''nă sücăs'' = the booths
*נא סוכּות ''nă sücăs'' = the sukkot
*נא ניסים ''nă nisim'' = the miracles
*נא ניסים ''nă nisim'' = the miracles
Plural definite accusatives take נאן ''năn'' (נאם ''năm'' before ''b p m f v''), The noun itself doesn't inflect for the accusative.
*נאן ציש ''năn țiș''
*נאן ל'אַאן ''năn łaăn''
*נאם מנאָ ''năm mno''
*נאן אותיות ''năn usyăs''
*נא סוכּות ''năn sücăs''
*נא ניסים ''năn nisim''


==== Declension ====
==== Declension ====