Verse:Irta/Judeo-Mandarin: Difference between revisions

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For feminine nouns when ''not'' accusative and masculine nouns when accusative:
For feminine nouns when ''not'' accusative and masculine nouns when accusative:
* Nouns beginning with a lenitable consonant (except ''s'', ''ș'', ''d'', ''z'', ''t'' and ''ț'') lenite, and the following rule is applied to the lenited form:
* Nouns beginning with a lenitable consonant (except ''s'', ''ș'', ''d'', ''z'', ''t'' and ''ț'') lenite, and the following rule is applied to the lenited form:
** א ''ă'' before historical liquids, and non-sibilant fricatives (/j/ doesn't count as a fricative):  א מֿען ''ă mhen'' = the woman/wife, א ףֿר'עקארץ ''ă fhŗegărț'' = the answer
** א ''ă'' before historical liquids, and non-sibilant fricatives (/j/ doesn't count as a fricative):  א מֿענין ''ă mhenin'' = the wife, א ףֿר'עקארץ ''ă fhŗegărț'' = the answer
** אן ''ăn'' otherwise: אן קֿ'על'אך ''ăn ģhełăch'' = the moon, אן אות ''ăn oas'' = the letter (character)
** אן ''ăn'' otherwise: אן קֿ'על'אך ''ăn ģhełăch'' = the moon, אן אות ''ăn oas'' = the letter (character)
* Words beginning in ''s ș d z t ț'' don't lenite: אן סוכּה ''ăn sücă'' = the sukkah (hut built during Sukkot)
* Words beginning in ''s ș d z t ț'' don't lenite: אן סוכּה ''ăn sücă'' = the sukkah (tent/hut built for Sukkot)
Note: Historical feminine nouns beginning with s-/ș- (except s(stop)-/ș(stop)-) have all become t-/ț- words (except pluralia tantum and s-/d- words) following case loss in Proto-Ăn Yidiș: אן תּאַבין׳ ''ăn Taviņ'' 'Halloween' (from ''an tSamhain''). Newer words such as Hebrew loans are not subject to this.
Note: Historical feminine nouns beginning with s-/ș- (except s(stop)-/ș(stop)-) have all become t-/ț- words (except pluralia tantum and s-/d- words) following case loss in Proto-Ăn Yidiș: אן תּאַבין׳ ''ăn Taviņ'' 'Halloween' (from ''an tSamhain''). Newer words such as Hebrew loans are not subject to this.