Verse:Hmøøh/Ngedhraism: Difference between revisions

IlL (talk | contribs)
IlL (talk | contribs)
Line 21: Line 21:
The "Second Mover" concept began as a goddess of mathematics and the arts, called Ȝronaeā (Old Eevo Ŋronae; modern Eevo ''Ŋrone'') in Old Eevo texts. Ancient Thensarian pagans saw a duality (i.e. an opposite but complementary relationship) between nature and human endeavors such as science, mathematics and the arts. The creator god Ħembānom, First Mover, created nature; Ȝronaeā, the Second Mover, then helps humans analyze and create.
The "Second Mover" concept began as a goddess of mathematics and the arts, called Ȝronaeā (Old Eevo Ŋronae; modern Eevo ''Ŋrone'') in Old Eevo texts. Ancient Thensarian pagans saw a duality (i.e. an opposite but complementary relationship) between nature and human endeavors such as science, mathematics and the arts. The creator god Ħembānom, First Mover, created nature; Ȝronaeā, the Second Mover, then helps humans analyze and create.
===Warring philosophies===
===Warring philosophies===
A series of natural disasters and outbreaks, known as the ___ Calamities, set off social instability as well as eroding trust in institutions. The disasters had taught the Talmans that the natural order was not to be trusted; thus the Second Mover took center place in Talman symbolism and became the symbol of good against evil. However, during this strife it was difficult to trust other humans as much as it was difficult to trust nature. Exactly how the Second Mover operated and "moved" humans became a matter of heated debate among philosophers. Thus arose various competing philosophical doctrines dealing with 1) how individuals should live and 2) how society should be structured.
A series of natural disasters and outbreaks, known as the ___ Calamities, set off social instability as well as eroding trust in institutions. The disasters had taught the Talmans that the natural order was not to be trusted; thus the Second Mover took center place in Talman symbolism and became the symbol of good against evil. However, during this time of strife it was difficult to trust other humans as much as it was difficult to trust nature. Exactly how the Second Mover operated and "moved" humans became a matter of heated debate among philosophers. Thus arose various competing philosophical doctrines dealing with 1) how individuals should live and 2) how society should be structured.


Amid the chaos, many nobles and warlords vied for hegemony. In the process they sponsored philosophies that would benefit their kingdom. The philosophies included:
Amid the chaos, many nobles and warlords vied for hegemony. In the process they sponsored philosophies that would benefit their kingdom. The philosophies included: