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Verse:Irta/Remonitionist Multiversalism: Difference between revisions
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=Influences= | =Influences= | ||
==Remonitionists== | ==Remonitionists== | ||
The Remonition began with the observation that the Trinity is not explicitly taught in the New Testament. The First Remonition was an anti-trinitarian movement which also rejected the philosophy on which the Trinity is based (in favor of something similar to our Baruch Spinoza's monism). The Second Remonition saw the influx of (Mahayana-like) Buddhist ideas. | The Remonition began with the observation that the Trinity is not explicitly taught in the New Testament. The First Remonition was an anti-trinitarian movement which also rejected the philosophy on which the Trinity is based (in favor of something similar to our Baruch Spinoza's monism). The Second Remonition saw the influx of (Mahayana-like) Buddhist ideas, among them that there are multiple Christs each transcending ''Deus sive Natura''. | ||
By the time Remonitionism entered Tricin, it was already quite inclusive and liberal; the narrative had already changed in Irta from "non-Christians need salvation" to "non-Christians have equally valid paths to salvation"; Catholics like to joke that Remonitionists convert themselves rather than converting others, or that Remonitionism is as far from Catholicism as Catholicism is to Judaism. | By the time Remonitionism entered Tricin, it was already quite inclusive and liberal; the narrative had already changed in Irta from "non-Christians need salvation" to "non-Christians have equally valid paths to salvation"; Catholics like to joke that Remonitionists convert themselves rather than converting others, or that Remonitionism is as far from Catholicism as Catholicism is to Judaism. | ||