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Verse:Irta/Remonitionism: Difference between revisions
→Marotlite influence: syncretism gone crazy
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=== Marotlite influence === | === Marotlite influence === | ||
Various Marotlite cultural elements crept into Remonitionism after the migration to Tricin. The Fornloíd started to be widely read and there was enough overlap that early Trician Remonitionism can be considered a liberal form of Marotlism. Talmic and Lakovic gods, for instance, were fully embraced. | Various Marotlite cultural elements crept into Remonitionism after the migration to Tricin. The Fornloíd started to be widely read and there was enough overlap that early Trician Remonitionism can be considered a liberal form of Marotlism. Talmic and Lakovic gods, for instance, were fully embraced, often with names changed to European ones. | ||
====Departure from mainstream thought==== | ====Departure from mainstream thought==== | ||
Remonitionists in Tricin, particularly in Cualand, started developing their own interpretations of the Marotlite canon as well as concepts like the Second Mover, which came about from their interplanetary travel experience. In contrast to Ngedhraism, Remonitionism considers the two Movers to be equal in importance and very similar in personality and some Remonitionists even think the two are the same. This latter sect even proposed a potentially infinite number of Movers which were all instantiations of one. They justified this belief with the idea that the Trician migration fulfilled a prophecy in the Fornloíd: "Let the Second Mover complete this book of laws and rites." Here Remonitionists interpreted the Second Mover to be the First Mover's counterpart on Irta and other planets, setting the stage for multiversalism. | Remonitionists in Tricin, particularly in Cualand, started developing their own interpretations of the Marotlite canon as well as concepts like the Second Mover, which came about from their interplanetary travel experience. In contrast to Ngedhraism, Remonitionism considers the two Movers to be equal in importance and very similar in personality and some Remonitionists even think the two are the same. This latter sect even proposed a potentially infinite number of Movers which were all instantiations of one. They justified this belief with the idea that the Trician migration fulfilled a prophecy in the Fornloíd: "Let the Second Mover complete this book of laws and rites." Here Remonitionists interpreted the Second Mover to be the First Mover's counterpart on Irta and other planets, setting the stage for multiversalism. | ||