Kämpya: Difference between revisions

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Kämpya is spoken is my far-future Antarctican conworld, where runaway global warming has melted the icecaps and made the continent habitable (while rendering most of the rest of the world uninhabitable).
Kämpya is spoken is my far-future Antarctican conworld, where runaway global warming has melted the icecaps and made the continent habitable (while rendering most of the rest of the world uninhabitable).


It originated from the area around Ross Island, one of the first large-scale colonies on Antarctica. Many of the fonuders were from a number of East Asian countries, and used English as a common language while bringing their own languages with them. However the community was isolated, and within a few generations their English had developed into a creole, influenced by a number of languages, especially Burmese, Minnan Chinese, and Japanese (spoken in countries where many of them fled from). Most notably, the language became postpositional (English prepositions were replaced with Burmese postpositions). A later wave of Spanish speaking migrants also heavily affected the language.
It originated from the area around Ross Island, one of the first large-scale colonies on Antarctica. Many of the fonuders were from a number of East Asian countries, and used English as a common language while bringing their own languages with them. However the community was isolated, and within a few generations their English had developed into a creole, influenced by a number of languages, especially Burmese, Minnan Chinese, and Japanese (spoken in countries where many of them fled from). Most notably, the language became postpositional (English prepositions were replaced with Burmese postpositions). A wave of Spanish speaking migrants also heavily affected the language.


It then diverged into a number of widely divergent dialects (technology regressed, and groups of speakers were cut off from one another), followed by another period of koineisation when enough technology was re-invented for speakers of different dialects to be able to contact one other again. This koine was called Kämpya, and spread to many other parts of the continent, aided by the growth of a religion called Laikyâr (although not all Kämpya speakers follow the Laikyâr religion, and not all Laikyâr believers speak Kämpya). Indeed there is a special register of the language that is only used in religious contexts. There are also a number of regional dialects. However, this page describes what could be termed the "standard" dialect.
It then diverged into a number of widely divergent dialects (technology regressed, and groups of speakers were cut off from one another), followed by another period of koineisation when enough technology was re-invented for speakers of different dialects to be able to contact one other again. This koine was called Kämpya, and spread to many other parts of the continent, aided by the growth of a religion called Laikyâr (although not all Kämpya speakers follow the Laikyâr religion, and not all Laikyâr believers speak Kämpya). Indeed there is a special register of the language that is only used in religious contexts. There are also a number of regional dialects. However, this page describes what could be termed the "standard" dialect.