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Literature:Fén Ghír/Philosophy: Difference between revisions
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I As it comes to me, for the reason of its being true, that it is evident when we speak that from a greater aspect than any one thing comes the words themselves. | I As it comes to me, for the reason of its being true, that it is evident when we speak that from a greater aspect than any one thing comes the words themselves. | ||
lo In té níl bhér ít, té ét ne té én chímén cór con nu ét ne té én ra chímén dó ét tel dén cím én me rí 'ce cór con. | |||
II Without this higher good, things would either lack any quality at all or would hold no common property to make them intelligible. | II Without this higher good, things would either lack any quality at all or would hold no common property to make them intelligible. | ||
lu Ach té dén níl mhoca at cu ét ne té ét lé me tol cona cóbh níl bér pon níl bér ét té cun ít me bér ít? | |||
What other case can be made for the commonality of things which is not that all things strive both for and after some higher good which ressembles this? | What other case can be made for the commonality of things which is not that all things strive both for and after some higher good which ressembles this? | ||
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III It is from this distinction which makes the whole more than parts that grants us a word for a thing distinct from its components. | III It is from this distinction which makes the whole more than parts that grants us a word for a thing distinct from its components. | ||
ri In té ít, té ditol moc cór bér mhocéna na té. | |||
IV Were it not, then great poems would be mere words. | IV Were it not, then great poems would be mere words. | ||
re Téchím thé bér rel con ítíbh cu moca. | |||
V In words it is manifest that there is some greater thing in them. | V In words it is manifest that there is some greater thing in them. | ||