Vurásandi: Difference between revisions

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Vurásandi (IPA: [vu.'rɑː.sən.dɪ]) is the primary liturgical language of the Bordish and Binduli religions; a philosophical language of many different religious cults living on the Western Coast of Turtle Island (mainly in Kalifiya); and a literary language and lingua franca of the western world. As a result of transmission of Bordish and Bindul culture from Kalifiya to the Riverlands in the east and parts of Central Tepia, it is also a language of high culture in some of these regions.
Vurásandi (IPA: [vu.'rɑː.sən.dɪ]) is the primary liturgical language of the Bordish and Binduli religions; a philosophical language of many different religious cults living on the Western Coast of Turtle Island (mainly in Kalifiya); and a literary language and lingua franca of the western world. As a result of transmission of Bordish and Binduli cultures from Kalifiya to the Riverlands in the east and parts of Central Tepia, it is also a language of high culture in some of these regions.


Vurásandi is a standardized dialect of the Wasmáthi languages, having originated before the beginning of the Light Age of War (roughly 5,000 years ago) as Old Vura and tracing its linguistic ancestry back to Proto-Vura. As one of the oldest languages in Yarad, for which substantial written documentation exists, Vurásandi holds a prominent position in the modern world. The body of Vurásandi literature encompasses a rich tradition of poetry and drama as well as scientific, technical, philosophical and religious texts. The compositions of Vurásandi were orally transmitted for much of its early history by methods of memorization of exceptional complexity, rigor, and fidelity. Thereafter, variants and derivatives of the Barhami script came to be used.
Vurásandi is a standardized dialect of the Wasmáthi languages, having originated before the beginning of the Light Age of War (roughly 5,000 years ago) as Old Vura and tracing its linguistic ancestry back to Proto-Vura. As one of the oldest languages in Yarad, for which substantial written documentation exists, Vurásandi holds a prominent position in the modern world. The body of Vurásandi literature encompasses a rich tradition of poetry and drama as well as scientific, technical, philosophical and religious texts. The compositions of Vurásandi were orally transmitted for much of its early history by methods of memorization of exceptional complexity, rigor, and fidelity. Thereafter, variants and derivatives of the Barhami script came to be used.