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| ===Nouns=== | | ===Nouns=== |
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| Burumbi has four genders: three "animate" genders and one inanimate.
| | Nouns are inflected for plurality and case. There are two forms of plurality: '''-du''', indicating a few, and '''-mè''' indicating many. The cases are: |
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| {| class="wikitable"
| | *''Nominative'' - unmarked, the subject of a sentence |
| |-
| | *''Accusative'' - the direct object of a sentence |
| |+Genders
| | *''Genetive'' - signifies a relation to the direct object |
| !Gender
| | *''Possessive'' - signifies that the noun is the possessor of something else |
| !Form
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| !Example
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| !Definition
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| |-
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| |Spiritual
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| | -é
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| |tsedé
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| |ghost
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| |-
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| |Animate
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| | -a
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| |daya
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| |midget
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| |-
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| |Vegetative
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| | -i
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| |burumbi
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| |language
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| |-
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| |Inanimate
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| | -o
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| |kakumo
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| |fort
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| |}
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| The first gender is used for natural phenomena such as lightning and storms in addition to supernatural entities. The vegetative gender is for weakly animate nouns such as plants and things which can move in a metaphorical way, like words and ideas.
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| ===Cases===
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| {| class=wikitable | | {| class=wikitable |
| !case!!prefix | | !case!!suffix |
| |- | | |- |
| !Nominative | | !Nominative |
| |Ø | | |''Ø'' |
| |- | | |- |
| !Accusative | | !Accusative |
| |tsa- | | |''-lè'' |
| |-
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| !Locative
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| |ta-
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| |-
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| !Proximative
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| |ba-
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| |-
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| |}
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| ===Verbs===
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| Verbs are inflected for gender, tenses, and the indicative, subjunctive, and imperative moods. There are five tenses: the far past, near past, present, near future, and far future. While these are mostly straightforward, it should be noted that the far past and far future tenses are used heavily when mythical or supernatural events are being discussed, even if they happened on a time scale usually reserved for the near past or present.
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| {|class=wikitable
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| !Gender!!Far past!!Near past!!Present!!Near future!!Far future
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| |-
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| |Spiritual
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| |-
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| |Animate
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| |-
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| |Vegetative
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| |-
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| |Inanimate
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| |}
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| ====Indicative====
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| The indicative is used to form simple factual statements.
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| {|class=wikitable
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| !Gender!!Far past!!Near past!!Present!!Near future!!Far future
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| |-
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| |Spiritual
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| !-nyo
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| !-no
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| !-ng
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| !-nga
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| !-nya
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| |-
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| |Animate
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| !-go
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| !-go
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| !-ge
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| !-geng
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| !-gong
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| |-
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| |Vegetative
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| !-gola
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| !-la
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| !-lang
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| !-le
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| !-leng
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| |-
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| |Inanimate
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| !-king
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| !-ki
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| !-kuo
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| !-ko
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| !-keng
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| |}
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| ====Assertive====
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| The assertive is used not just when issuing commands, but also making emphatic statements. It is formed from the present indicative, e.g. '' daga komege'' "the dog eats" becomes ''daga kome'''toge''''' "the dog really eats!" The imperative is used in response to questions and conditional statements, e.g. ''daga se komegung, nu mpome'''tege''','' "if the dog is eating, it will not be hungry."
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| {|class=wikitable
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| !Gender!!Far past!!Near past!!Present!!Near future!!Far future
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| |-
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| |Spiritual
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| !-tingo
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| !-ting
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| !-tong
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| !-teng
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| !-tengo
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| |-
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| |Animate
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| !-tigeo
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| !-tige
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| !-toge
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| !-tege
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| !-tegeo
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| |-
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| |Vegetative
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| !-tilingo
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| !-tiling
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| !-lang
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| !-leng
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| !-lengo
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| |-
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| |Inanimate
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| !-tikwong
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| !-tikwo
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| !-toguo
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| !-teguo
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| !-teguong
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| |}
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| ====Subjunctive====
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| The subjunctive is used when the reality or factuality of something is not known. It is also used when forming questions. Unlike the imperative, the subjunctive is formed from the near future indicative, hence ''daga komege'' becomes ''daga komegung?'' "is the dog eating?"
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| {|class=wikitable
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| !Gender!!Far past!!Near past!!Present!!Near future!!Far future
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| |-
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| |Spiritual
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| |- | | |- |
| |Animate | | !Genetive |
| | |''-de'' |
| |- | | |- |
| |Vegetative | | !Possessive |
| | |''-do'' |
| |- | | |- |
| |Inanimate
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| |} | | |} |
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