Dama Diwan: Difference between revisions

82 bytes removed ,  29 April 2016
m
no edit summary
mNo edit summary
Line 20: Line 20:




It took me 5 days to learn all the '''Dama Diwan''' vocabulary. It can take a week, but once you know it, you have a treasure: the International Auxiliary Language, minimal but all efficient, artistic and perfectly logical, flexible syntax and permanent vocabulary yet with unlimited possibilities for creating new terms. It is not based on any human language. All the vocabulary comes from the sky, hence the name Dama (or tama) "by the sky" and it is for the earth, hence it is Dewan / Diwan (or tiwan) "of the earth".  
It can take a week to learn all the '''Dama Diwan''' vocabulary, (I tried, it took me 5 days) but once you know it, you have a treasure: the International Auxiliary Language, minimal but all efficient, artistic and perfectly logical, flexible syntax and permanent vocabulary yet with unlimited possibilities for creating new terms. It is not based on any human language. All the vocabulary comes from the sky, hence the name Dama (or tama) "by the sky" and it is for the earth, hence it is Dewan / Diwan (or tiwan) "of the earth".  
It allows wonderful freedom of [http://en.wikipedia.org/wiki/Head_(linguistics) word order] within the frame of the head-final syntax. Well worth to devote one week to learn it.
It allows wonderful freedom of [http://en.wikipedia.org/wiki/Head_(linguistics) word order] within the frame of the head-final syntax. Well worth to devote one week to memorize it.


== Grammar / kiwo nijo ==
== Grammar / kiwan nijo ==
If you know the meaning of Dama Diwan words and the head-final word order, you don't need to know any other grammar. "Grammar" means things obligatory to express, such as gender, case, number, tense, aspect of verb, mood and so on. All such things are available in Dama, but almost nothing is obligatory to express. In fact, it is better to omit anything that is easily understood without mentioning it. What is obligatory (and therefore, grammatical) in Dama, is that every word must end with one of the 3 vowels, and that vowel presents the word as a noun or adverb or verb; so, '''these 3 suffixes, along with the word order and the possible -n constitute the whole grammar of formal Dama'''.
If you know the meaning of Dama Diwan words and the head-final word order, you don't need to know any other grammar. "Grammar" means things obligatory to express, such as gender, case, number, tense, aspect of verb, mood and so on. All such things are available in Dama, but almost nothing is obligatory to express. In fact, it is better to omit anything that is easily understood without mentioning it. What is obligatory (and therefore, grammatical) in Dama, is that every word must end with one of the 3 vowels, and that vowel presents the word as a noun or adverb or verb; so, '''these 3 suffixes, along with the word order and the possible -n constitute the whole grammar of formal Dama'''.
The 3 suffixes o / a / e have the following native names (with examples in brackets):
The 3 suffixes o / a / e have the following native names (with examples in brackets):
Line 29: Line 29:
:-o : ruro. (to, taro, no, wano…). It means a nominal word, something existing in space.
:-o : ruro. (to, taro, no, wano…). It means a nominal word, something existing in space.
:-a : jeno. (rasa, taba, na, kuka…). It means an adverbial word, expressing some notion of causality.
:-a : jeno. (rasa, taba, na, kuka…). It means an adverbial word, expressing some notion of causality.
:-e : tubo. (be, ne, bibe, nuje…). It means an active verb, something realized in time.
:-e : tubo. (be, ne, bibe, nuje…). It means an active verb, something realized in time.


===MODIFIERS TO NOUNS / ruro nuna juno===
===MODIFIERS TO NOUNS / ruro nuna juno===
So for example JASO is a tooth / teeth; JASA is the adverb "teeth-way", with (the) teeth, teeth-like, by means of teeth; and JASE is the verb: to use the teeth, bite or chew. All these can be used as predicates (after the subject) or as adjectives / modifiers (before the modified word);
So for example JASO is a tooth / teeth; JASA is the adverb "teeth-way", with (the) teeth, teeth-like, by means of teeth; and JASE is the verb: to use the teeth, bite or chew. All these can be used as predicates (after the subject) or as adjectives / modifiers (before the modified word);
suppose the modified word is a noun such as BASO (fish); then JASO BASO = "the teeth-fish" or "the fish of teeth" (implying an important role of teeth, so it is a shark, if the context agrees). A noun as a modifier functions like the genitive case in many languages.
suppose the modified word is a noun such as BASO (fish); then JASO BASO = "the teeth-fish" (implying an important role of teeth, so it is a shark, if the context agrees).
 
In JASA BASO the modifier is an adverb; an adverb modifying a noun works much like a derivative adjective, in this case "teethy", "teeth-like", or "teeth-using", a such kind of fish. A practical way to understand the meaning of an adverb is to use the word -"way" or the English suffixes -"wise", -"ly", -"like" or "with"-.
In JASA BASO the modifier is an adverb; an adverb modifying a noun works much like a derivative adjective, in this case "teethy", "teeth-like", or "teeth-using", a such kind of fish. A practical way to understand the meaning of an adverb is to use the word -"way" or the English suffixes -"wise", -"ly", -"like" or "with"-.
Very often in Dama the modifier of a noun is a verb, then it is equal to an active verb participle: JASE BASO =the biting fish =the fish that bites.
Very often in Dama the modifier of a noun is a verb, then it is equal to an active verb participle: JASE BASO =the biting fish =the fish that bites.
131

edits