User:IlL/A Danified analytic Neo-Arabic: Difference between revisions

m
IlL moved page Knench to User:IlL/A Danified analytic Neo-Arabic without leaving a redirect
mNo edit summary
Tags: Mobile edit Mobile web edit
m (IlL moved page Knench to User:IlL/A Danified analytic Neo-Arabic without leaving a redirect)
 
(65 intermediate revisions by 2 users not shown)
Line 6: Line 6:
{{Infobox language
{{Infobox language
|creator = [[User:IlL|Inthar]]
|creator = [[User:IlL|Inthar]]
|nativename = Xraəni
|nativename = Xnɪəni
|image =  
|image =  
|setting = [[Verse:Irta]]
|setting = [[Verse:Irta]]
Line 23: Line 23:
|fam6=[[Knench/Ancient|Ancient Knench]]
|fam6=[[Knench/Ancient|Ancient Knench]]
|fam7=[[Knench/Middle|Middle Knench]]
|fam7=[[Knench/Middle|Middle Knench]]
}}
}}ɵ


'''Knench''' (/nɛntʃ/, from Old Knench ''χnānī'' via [[Old Azalic]] ''ngoinisχ''; natively ''Xraəni'' /xɾaənɪ/ or ''nyym Xraən'' /nɨːm xɾaən/) is a Semitic language spoken in the Irta timeline and the closest living relative to Hebrew in Irta. The name of the language comes from Ancient Knench ''kanaȝn'' 'Canaan'. Knench has received strong Azalic influence throughout its history since Ancient Knench times, and genetic studies have shown that the Knench are descendants of Azalic speakers who adopted a Canaanite language. The language descends from a close relative of Biblical Hebrew which was spoken in North Africa (which was spoken instead of our Punic in Irta), but its grammar is far less synthetic than its ancestor: lexical verbs were completely restructured to use constructions with auxiliaries and infinitives instead of the older prefix and suffix conjugations, and it has lost grammatical gender like [[Togarmite]] and [[Far East Semitic]]. Knench has many loanwords from various sources including Greek, Azalic, Coptic, Berber, Arabic, Aramaic, Romance, and English.
'''Knench''' (/nɛntʃ/, from Old Knench ''χnānī'' via [[Old Azalic]] ''{{ng}}noinisχ''; natively ''Xnɪəni'' /xnɪəni/ or ''nɨɨm Xnɪən'' /nɨːm xnɪən) is a Semitic language spoken in the Irta timeline and the closest living relative to Hebrew in Irta. The name of the language comes from Ancient Knench ''kanaȝn'' 'Canaan'. Knench has received strong Azalic influence throughout its history since Ancient Knench times, and genetic studies have shown that the Knench are descendants of Azalic speakers who adopted a Canaanite language. The language descends from a close relative of Biblical Hebrew which was spoken in North Africa (which was spoken instead of our Punic in Irta), but its grammar is far less synthetic than its ancestor: lexical verbs were completely restructured to use constructions with auxiliaries and infinitives instead of the older prefix and suffix conjugations, and it has lost grammatical gender like [[Togarmite]] and [[Far East Semitic]]. Knench has many loanwords from various sources including Greek, Azalic, Coptic, Berber, Arabic, Aramaic, Romance, and English.


Most modern Knench people are Remonitionists; some (particularly in North America and Cualand) are Muslim, Jewish or neopagan. There is a Judeo-Knench, with Hebrew and Aramaic loanwords.
A majority of modern Knench people are Muslim; some are Christian, Jewish or neopagan. There is a Judeo-Knench, with Hebrew and Aramaic loanwords.


It's inspired grammatically by Welsh and Irish, and aesthetically by English, Icelandic, [[Naeng]], and Khmer.
It's inspired grammatically by Welsh and Irish, and aesthetically by English, Danish, [[Naeng]], and Khmer.


== Names ==
== Names ==
Line 43: Line 43:
* Focus prominence (like Welsh)
* Focus prominence (like Welsh)
* retain vav consecutive forms of auxiliaries
* retain vav consecutive forms of auxiliaries
* ''hjuggə'' < ''hüggə'' 'coziness' from *hugyō 'contemplation' gets borrowed into English as ''hygge''
* Should be more of an Icelandic gib but spirantization of aspirated stops happens recently
* vi = "and then" (used for consecutive events; ~ BH ''wayhi'')
* vi = "and then" (used for consecutive events; ~ BH ''wayhi'')
* -x > -rh
* -x > -rh
* A sentence consisting entirely of replacements and compounds?
* A sentence consisting entirely of replacements and compounds?
** I dal bə kpeen pnarə. = I don't see any wolves. (Heb: Ani lo ro'e ze'evim.)
** I dal bə kpeen pnaarə. = I don't see any wolves. (Heb: Ani lo ro'e ze'evim.)
* Hard mode: a sentence where every content word has a Semitic cranberry morpheme
* Hard mode: a sentence where every content word has a Semitic cranberry morpheme
*how do I isolate Ancient Knench from Phoenician?
*Icelandic style loss of phonemic vowel length?
*Swadesh list
*Swadesh list
*''bel-, ble-'' is a common prefix (conflation of ben- and ba3al-)
*''bel-, ble-'' is a common prefix (conflation of ben- and ba3al-)
*Many adverbs from infinitive absolute
*Many adverbs from infinitive absolute
*''simern'' = week
*''mədbar'' = conference
*Philippi should be weaker: i > e, instead of the TibH i > a (*bint > ''peþ'' 'daughter'; TibH ''baṫ'')
*Philippi should be weaker: i > e, instead of the TibH i > a (*bint > ''peþ'' 'daughter'; TibH ''baṫ'')
*''Mén fows ta xett kori?'' = Why did you have to die?
*''Mén fows ta xett kori?'' = Why did you have to die?
* replace a lot of Hebrew vocabulary with other words
* replace a lot of Canaanite vocabulary with other words
===Some sound changes===
===Some sound changes===
* Maghrebi Arabic craziness (happens early on, ca. 9th-10th century)
* Maghrebi Arabic craziness (happens early on, ca. 9th-10th century)
Line 73: Line 67:


==Phonology==
==Phonology==
American accent of Knench should be diff but still nonrhotic.
===Consonants===
===Consonants===
*/m n ʁ̃ʷ l w j ɹʷˁ~ʋʷˁ/ {{angbr|m n ł h l w j r}}
*/m n ʁ̃ʷ l w j ɹ{{ret}}/ {{angbr|m n ł h l w j r}}
*/p b f v t d θ ð k g/ {{angbr|p b f v t d þ ð k g}}
*/p b f v t d θ ð k g/ {{angbr|p b f v t d þ ð k g}}
*/s z ts ʃ ʒ tʃ fʷˁ~ɹ̝̊ʷˁ x h/ {{angbr|s z ts š ž č ś x h}}
*/s{{den}} z{{den}} t{{den}}{{tiebar}}s{{den}} ʃ ʒ tʃ s{{ret}} t{{ret}}{{tiebar}}s{{ret}} x h/ {{angbr|s z c š ž č ś ć x h}}
 
/t d/ are alveolar, and /θ ð/ are dental. /θ ð/ may be realized as [t̪ d̪].
 
/s{{den}} z{{den}} t{{den}}{{tiebar}}s{{den}}/ are lamino-dental, like Basque ''z''.
 
/s{{ret}} t{{ret}}{{tiebar}}s{{ret}}/ are retracted apico-alveolar, like Greek /s/.


Ancient Knench /l/ became /w/ in some places, especially before C or pausa.
Ancient Knench /l/ became /w/ in some places, especially before C or pausa.
Line 83: Line 82:
Stops are unaspirated.
Stops are unaspirated.


''ś'' is a retroflex sibilant in American Knench.
Judeo-Knench has final r in borrowed Hebrew and Aramaic vocabulary.


===Vowels===
===Vowels===
{{PAGENAME}} has the largest vowel inventories of any Semitic language in Irta.
{{PAGENAME}} has the largest vowel inventory of any Semitic language in Irta. It has many diphthongs.
 
/ə ɪ ʊ ɑ̃ː/ are the most common vowels in unstressed syllables.
 
Word-final /ə/ is transcribed as a syllabic ''r'' (''ər'' after ''r''), unless it's in a short clitic such as ''pə/p''' where it can be dropped.
 
In Maghrebi Knench, R-intrusion similar to that in our timeline's Southern British English occurs after ''aa ææ ee oo iə uə ə'' and before a vowel. R-intrusion does not occur in American Knench and Judeo-Knench.


===Prosody===
===Prosody===
Line 99: Line 92:


===Intonation===
===Intonation===
A lot like Modern Standard Arabic


===Phonotactics===
===Phonotactics===
<!-- Explain the consonant clusters and vowel clusters that are permissible for use in the language. For example, "st" is an allowed consonant cluster in English while onset "ng" isn't. -->
===Morphophonology===
===Morphophonology===


==Orthography==
==Orthography==
Modern Knench has a shallow orthography using an alphabet descended from the Paleo-Hebrew script.
Modern Knench has an orthography using an alphabet descended from the Paleo-Hebrew script, where spelling reflects Middle Knench.


==Morphology==
==Morphology==
Line 127: Line 118:


Nouns inflect for definiteness, as follows:
Nouns inflect for definiteness, as follows:
*Singular: -əs (after C) or -sə (after V), (from haz-ze and haz-zū)
*Singular: -əs (after C), (from haz-ze and haz-zū)
** -u nouns become -ləs: ''apu, apləs'' 'an apple, the apple'
*Plural: -il, replacing the plural suffix ''-ə'' if any (from ha-2ili), -u + -il > -ul
*Plural: -il, replacing the plural suffix ''-ə'' if any (from ha-2ili), -u + -il > -ul
** ''aplə, apul'' 'apples, the apples'
** Plurals must be memorized! For example -u may become -ləs (specifically when the -u comes from a vocalized /-l/).


Words ending in an R-colored vowel add an intrusive R between the final vowel and the plural suffix.
Words ending in a schwa add an intrusive R between the final vowel and the plural suffix.
* ''pdoo'' 'a tree', ''pdoorə'' 'trees'
* ''lyy'' 'a god', ''lyywə'' 'gods'


Some irregular plurals: ''penš, plenš'' = human
Some irregular plurals: ''penš, plenš'' = human


Examples:
Examples:
*''śadə'' /ɹ̝̊adə/ = an apartment/flat
*''śadə'' /ˈs{{ret}}adə/ = an apartment/flat
*''śadrəs'' /ɹ̝̊adrəs/ = the flat
*''śadrəs'' /ˈs{{ret}}adɹəs/ = the flat
*''śadrə'' /ɹ̝̊adrə/ = flats
*''śadrə'' /ˈs{{ret}}adɹə/ = flats
*''śadril'' /ɹ̝̊adrɪl/ = the flats
*''śadril'' /ˈs{{ret}}adɹɪl/ = the flats
*''śadə kruw'' = a big flat
*''śadə bušət'' /ˈs{{ret}}adə ˈbʊʃət/ = a big flat
*''śadrəs kruw'' = the big flat
*''śadrəs bušət'' /ˈs{{ret}}adɹəs ˈbʊʃət/ = the big flat
*''śadrə krulə'' = big flats
*''śadrə buštə'' /ˈs{{ret}}adɹə ˈbʊʃtə/ = big flats
*''śadril krulə'' = the big flats
*''śadril buštə'' /ˈs{{ret}}adɹɪl ˈbʊʃtə/ = the big flats


''-ma'' nouns from Greek become ''-mat'' nouns: ''þemat, þematas, þematr, þematil'' 'topic, theme'.
''-ma'' nouns from Greek become ''-mat'' nouns: ''þemat, þematas, þematə, þematil'' 'topic, theme'.


==== Predicative adjectives ====
==== Predicative adjectives ====
The predicative/adverbial marker ''bə'' + bare form is used for predicative adjectives: ''Ri śadrəs bə kruw'' 'The room is big'.
The predicative/adverbial marker ''bə'' followed by the bare form is used for predicative adjectives: ''Ri śadrəs bə bušət'' 'The room is big'.


==== Degree ====
==== Degree ====
*Equative: ''de'' = as X as; equally X (~ BH ''day'' 'enough')
*Equative: ''de'' = as X as; equally X (~ BH ''day'' 'enough')
*Comparative/Superlative: ''-ur'' = more X or most X (from *3abūr, infinitive absolute of 'to exceed'); comparandum takes ''prej'' 'than' (from Ancient Knench ''pirūðī'' 'when I see')
*Comparative/Superlative: ''-ur'' = more X or most X (from *3abūr, infinitive absolute of 'to exceed'); comparandum takes ''prej'' 'than' (from Ancient Knench ''pirūðī'' 'when I see'). The ''-ur'' form is indeclinable.


Example: ''kruw'' 'big', ''de kruw'' 'as big as'; ''ro kruw'' 'so big; very big indeed', ''kruwðr'' 'bigger/biggest'
Example: ''bušət'' 'big', ''de bušət'' 'as big as'; ''buštur'' 'bigger/biggest'


=== Pronouns ===
=== Pronouns ===
Line 201: Line 189:


==== Interrogative pronouns ====
==== Interrogative pronouns ====
* ''da'' = what? (nominal)
* ''da, ida'' = what? (nominal) (*hajj dabar 'what thing')
** archaic ''ida'' (*hajj dabar 'what thing')
* ''ew'' = who? (*2ajj hū)
* ''ew'' = who? (*2ajj hū)
** poetic ''mi''
** poetic ''mi''
Line 208: Line 195:
* ''énə'' = where?
* ''énə'' = where?
* ''məðé'' = when?
* ''məðé'' = when?
* ''łəma'' = why? (*3lē ma 'on what')
* ''əziəp'' = why? (the reason something happened) (or from another phrase of the form "ayy [NOUN]")
** archaic/poetic ''maləh'' (*ma lak 'what's the matter')
* ''maləx'' = why? (the reason someone does something) (*ma lak 'what's the matter')
* ''ham'' = how many?
* ''xam'' = how many?
* ''hélt'' = how?
* ''xiəlt'' = how?


===Verbs===
===Verbs===
Almost all verbs use only one form, the infinitive (usually etymologically the infinitive construct with a prefixed ''l-'', which may sometimes be conflated with the etymological imperative). The infinitive form may or may not have a prefixed ''l-'', depending on the verb; however, even verbs without l- display a voicing mutation attesting to the historical lV- (e.g. ''žbuð'' 'to be idle, to lie fallow'). Some verbs instead are derived from other nouns derived from the relevant triconsonantal root rather than the infinitive of a particular verb (e.g. ''benin'' 'to build', cognate to the Hebrew noun ''binyan''; from the root b-n-y)
Almost all verbs use only one form. For native verbs, this form may be derived from:
* the infinitive construct or the imperative (mostly basic verbs)
* a deverbal noun pattern (most common)
* a univerbation of a verb + noun collocation
 
The infinitive form may or may not have a prefixed ''l-'', depending on the verb; however, even verbs without l- often display a voicing mutation attesting to the historical lV- (e.g. ''žbuð'' 'to be idle, to lie fallow'). Some verbs instead are derived from other nouns derived from the relevant triconsonantal root rather than the infinitive of a particular verb (e.g. ''benin'' 'to build', cognate to the Hebrew noun ''binyan''; from the root b-n-y)


The infinitive is also used as an imperative: ''ðeht ló oj!'' = 'Give it to her!' Imperatives are negated by placing ''bal'' or ''bawði'' before the verb.
The infinitive is also used as an imperative: ''ðeht ló oj!'' = 'Give it to her!' Imperatives are negated by placing ''bal'' or ''bawði'' before the verb.
Line 221: Line 213:
*''luð'' 'to be'
*''luð'' 'to be'
*''śuð'' 'to do' (from *ʕaśō, with contamination from *paȝal): used to form past and future perfective tenses
*''śuð'' 'to do' (from *ʕaśō, with contamination from *paȝal): used to form past and future perfective tenses
*''buð'' 'to come': sometimes means 'must, have to'. ''bu'' is still used as a directional.
*''buð'' 'to come' (from *bô): sometimes means 'must, have to'. ''bu'' is still used as a directional.
*''leht'' 'to go' (from *halak), also used as a passive auxilliary for dechticaetiative objects
*''leht'' 'to go' (from *halak), also used as a passive auxilliary for dechticaetiative objects
*''kaht'' 'to take' (from *laqaħ): also used for animate patients of ditransitive verbs
*''kaht'' 'to take' (from *laqaħ): also used for animate patients of ditransitive verbs
Line 227: Line 219:
Their forms have become more similar to each other due to analogy.  
Their forms have become more similar to each other due to analogy.  


Knench maintains a distinction between independent and dependent forms for finite verbs, like Old Irish. The independent forms come from the Ancient Knench waw-consecutive. Using a preverb such as ''lu'' 'not', ''xaž'' 'relativizer', ''xi'' 'when', or ''śu'' 'I'm sure that...' (from the infinitive absolute *3aśū of *3aśō 'to do'; generalized from ''*3aśū ja3śiju'' 'he will indeed do') requires the dependent form. Dependent past forms and future forms are formally identical to independent future forms and past forms, respectively, except for ''luð'' 'to be'.
Knench maintains a distinction between independent and dependent forms for finite verbs, like Old Irish. The independent forms come from the Ancient Knench waw-consecutive. Using a preverb such as ''lu'' 'not', ''veə'' '(interrogative form of present marker ''ri'')', ''xaž'' 'relativizer', or ''śu'' 'I'm sure that...' (from the infinitive absolute *3aśū of *3aśō 'to do'; generalized from ''*3aśū ja3śiju'' 'he will indeed do') requires the dependent form. Dependent past forms and future forms are formally identical to independent future forms and past forms, respectively, except for ''luð'' 'to be'.


Even verbs with finite forms are defective verbs, since finite forms are always perfective (except forms of ''luð''). To express the imperfective with these verbs, you still have to use the copula + bə + VN construction. The negator ''lu'' only negates finite verbs.
Even verbs with finite forms are defective verbs, since finite forms are always perfective (except forms of ''luð''). To express the imperfective with these verbs, you still have to use the copula + bə + VN construction. The negator ''lu'' only negates finite verbs.
Line 234: Line 226:
*'''''Ri''' Đavíð þaś žin.'' = David is about to sleep.
*'''''Ri''' Đavíð þaś žin.'' = David is about to sleep.
*'''''Pið''' Đavíð þaś žin, r'u dal bə xapuð uras.'' = When David goes to sleep, he doesn't turn off the lights.
*'''''Pið''' Đavíð þaś žin, r'u dal bə xapuð uras.'' = When David goes to sleep, he doesn't turn off the lights.
* ''Veə Đavíð þaś žin?'' = Is David going to bed? (neutral)
* '''''Ri''' Đavíð dar þaś žin.'' = David is not going to bed.


Yes-no questions are marked by a rising intonation, using the focus particle ''=n(ə)'' (cognate to Hebrew נא) after the word/phrase whose truth value is asked about, and dropping ''ri'' in sentences with a nominal subject. In sentences without a specific focused constituent, ''n(ə)'' appears sentence-finally in sentences with no finite verb, and after the finite verb if there is one.
* ''Đavíð þaś žin nə?'' = Is David going to bed? (neutral)
* ''Đavíð nə þaś žin?'' = Is it David who's going to bed?
* ''Fows nə tə [neśú] jaś Marí amž?'' = Did you marry Marí yesterday?
* ''Fows tan [neśú] jaś Marí amž?'' = Is it you who married Marí yesterday?
{| border="1" cellpadding="1" cellspacing="1" class="wikitable" style="width: 750px; text-align:center;"
{| border="1" cellpadding="1" cellspacing="1" class="wikitable" style="width: 750px; text-align:center;"
|+ Inflected verbs in {{PAGENAME}}
|+ Inflected verbs in {{PAGENAME}}
Line 264: Line 253:
!rowspan=4| ''luð''  
!rowspan=4| ''luð''  
! future indep.
! future indep.
| ''wejð i''
| ''wej(ð) i''
| ''wejs tə''
| ''wejs tə''
| ''wejs ti''
| ''wejs ti''
Line 294: Line 283:
|-
|-
! past dep.
! past dep.
| ''hejð i''
| ''hej(ð) i''
| ''hejs tə''
| ''hejs tə''
| ''hejs ti''
| ''hejs ti''
Line 305: Line 294:
!rowspan=2| ''śuð''  
!rowspan=2| ''śuð''  
! future indep.
! future indep.
| ''fowð i''
| ''fow(ð) i''
| ''fows tə''
| ''fows tə''
| ''fows ti''
| ''fows ti''
| ''fow u''
| ''fow u''
| ''foəl oj''
| ''foəþ oj''
| ''fown nu''
| ''fown nu''
| ''fows tim''
| ''fows tim''
Line 326: Line 315:
!rowspan=2| ''buð''  
!rowspan=2| ''buð''  
! future indep.
! future indep.
| ''powð i''
| ''pow(ð) i''
| ''pows tə''
| ''pows tə''
| ''pows ti''
| ''pows ti''
| ''pow u''
| ''pow u''
| ''poəl oj''
| ''poəþ oj''
| ''pown nu''
| ''pown nu''
| ''pows tim''
| ''pows tim''
Line 347: Line 336:
!rowspan=2| ''leht''  
!rowspan=2| ''leht''  
! future indep.
! future indep.
| ''lawð i''
| ''law(ð) i''
| ''laws tə''
| ''laws tə''
| ''laws ti''
| ''laws ti''
| ''law u''
| ''law u''
| ''laəl oj''
| ''laəþ oj''
| ''lawn nu''
| ''lawn nu''
| ''laws tim''
| ''laws tim''
Line 368: Line 357:
!rowspan=2| ''kaht''
!rowspan=2| ''kaht''
! future indep.
! future indep.
| ''kawð i''
| ''kaw(ð) i''
| ''kaws tə''
| ''kaws tə''
| ''kaws ti''
| ''kaws ti''
| ''kaw u''
| ''kaw u''
| ''kaəl oj''
| ''kaəþ oj''
| ''kawn nu''
| ''kawn nu''
| ''kaws tim''
| ''kaws tim''
Line 389: Line 378:
!rowspan=2| ''ðeht''
!rowspan=2| ''ðeht''
! future indep.
! future indep.
| ''nawð i''
| ''naw(ð) i''
| ''naws tə''
| ''naws tə''
| ''naws ti''
| ''naws ti''
| ''naw u''
| ''naw u''
| ''naəl oj''
| ''naəþ oj''
| ''nawn nu''
| ''nawn nu''
| ''naws tim''
| ''naws tim''
Line 412: Line 401:
The regular pattern is *(li)CCuC.
The regular pattern is *(li)CCuC.


When C1 is a guttural, the ''l-'' usually resurfaces:  
When the historical C1 is a pharyngeal, the ''l-'' usually resurfaces:
* C1 = ayin: ''ląbur'' 'to go past'
* C1 = ayin: ''lubuə'' 'to go past' /lʊˈbuə/
* C1 = aleph/he: ''lévuð'' 'to bake, to fire', ''lézuð'' 'to be crazy, to be cool' (or ''vuð'', ''zuð'')
* C1 = heth: ''litul'' 'to cease/stop' /lɪˈtʊl/
* C1 = heth: ''lętul'' 'to cease/stop'
 
This doesn't happen when C1 = aleph/he: ''vuð'' /vʊð/ 'to bake, to fire', ''zuð'' /z{{den}}ʊð/ 'to be crazy, to be cool'.


====-t verbs====
====*-t verbs====
*leht = to go by foot
*leht /lɛht/ = to go by foot
*kaht = to take
*kaht /kaht/ = to take
*žeht = to go back
*žeht /ʒɛht/ = to go back<!--
*žeft = to sit
*łef /ʀɛf/ = to be hateful (dative-stative; Ri vivliəs bə łef u li ni 'I hate the book')-->
*lest = to be born
*žef /ʒɛf/ = to sit
*rest = to go down
*les /lɛs{{den}}/ = to be born
*rešt = to acquire; to get
*res /ɹɛs{{den}}/ = to go down
*ðeht = to give
*reš /ɹɛʃ/ = to acquire; to get
*xeht = to carry, to owe, should
*ðeht /ðɛht/ = to give
*tseht = to go out, to start X-ing
*śeht /s{{ret}}ɛht/ = to carry, to owe, should
*žoot = (of time) to go by
*ceht /t{{den}}{{tiebar}}s{{den}}ɛht/ = to go out, to start X-ing
*goot = to hit; also a (pseudo-)auxiliary for "to do X correctly"
*žoot /ʒoːt/ = (of time) to go by
*doot = to know
*goot /goːt/ = to do X correctly
*toot = to farm, to grow (plants)
*doot /doːt/ = to know
*toot /toːt/ = to farm, to grow (plants)


===Prepositions===
===Prepositions===
Line 459: Line 450:
*''mənie'' = before, in front of
*''mənie'' = before, in front of
*''kodm'' = before (temporally)
*''kodm'' = before (temporally)
*''xni'' = after (Hitsi šeni 'second half')
*''śni'' = after (Hitsi šeni 'second half')
*''məłææl'' = above
*''məłææl'' = above
*''məþææl'' = below
*''məþææl'' = below
Line 467: Line 458:


=== Numbers ===
=== Numbers ===
0-10: sifə, śaa, hniəm/hniə (attributive), hluž, arvu, śami, šeš, šebu, hmyyn, þež, łaaś
0-10: sifə, śaa, hniəm/hniə (attributive), hluž, arvu, śami, šeš, šebu, hmɨɨn, þež, łaaś


11-20: štoo, hnajoo, hlužoo, arvoo, śamižoo, šešoo, šeboo, hmyynoo, þežoo, hniə łəəśi
11-20: štoo, hnajoo, hlužoo, arvoo, śamižoo, šešoo, šeboo, hmɨɨnoo, þežoo, hniə łəəśi


21-30: łəəśi śaa, łəəśi hniəm, ... łəəśi łaaś
21-30: łəəśi śaa, łəəśi hniəm, ... łəəśi łaaś
Line 579: Line 570:


===Relativizer===
===Relativizer===
In most cases, relative clauses use the relativizer ''haž'' (from ''*χa-ʔašir'' 'like that which'). ''n'' may appear after the resumptive pronoun if one is used.
In most cases, relative clauses use the relativizer ''xaž'' (from ''*χa-ʔašir'' 'like that which'). ''n'' may appear after the resumptive pronoun if one is used.


Subject of a copula auxiliary:
Subject of a copula auxiliary:
: '''''paras haž han __ bə gri u "pnar"'''''
: '''''paras xaž hie __ bə gri u "pnar"'''''
: the boy who cried (would cry) wolf
: the boy who cried (would cry) wolf


Subject with a non-copula auxiliary:
Subject with a non-copula auxiliary:
: '''''paras haž fow __ gri "pnar"'''''
: '''''paras xaž fow __ gri "pnar"'''''
: the boy who cried wolf (once)
: the boy who cried wolf (once)


Direct object:
Direct object:
: '''''vivlias haž śown nu ðə gru (se (n))'''''
: '''''vivlias xaž fown nu ðə gru (se (n))'''''
: the book that we read
: the book that we read


Oblique object:
Oblique object:
: '''''péðas haž han oj bə xun oj pəze (n)'''''
: '''''péðas xaž hieþ oj bə xun oj pəze (n)'''''
: the house she used to live in
: the house she used to live in


Line 674: Line 665:
==Example texts==
==Example texts==
===UDHR, Article 1===
===UDHR, Article 1===
:'''''Law xol plenžil ðə lest im bə śraa ej bə haw łaj hogləs ej reitil. Kalu'm ðə lugud jaś režən ej krəlieb, ej r'im bə śeht im liðali śad jaśəm hyyv p nažəm axə.'''''
:'''''Law xol plææžil ðə les im bə śraa ej bə haw łaj hogləs ej rejtil. Kalu'm ðə lugud jaś režən ej krəliəb, ej r'im bə śeht im liðali śad jaśəm hɨɨv p nažəm axə.'''''
:PASS.PST.3SG.NF all human/PL-DEF.PL be_born 3PL PRED free and PRED equal on dignity-DEF.SG and right-DEF.PL. PASS.PRES-3PL endow with reason and conscience, and PRES.3PL PRES carry 3PL behave with one_another LOC spirit brotherhood.
:PASS.PST.3SG.NF all human/PL-DEF.PL be_born 3PL PRED free and PRED equal on dignity-DEF.SG and right-DEF.PL. PASS.PRES-3PL endow with reason and conscience, and PRES.3PL PRES carry 3PL behave with one_another LOC spirit brotherhood.
:''All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act toward one another in a spirit of brotherhood.''
:''All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act toward one another in a spirit of brotherhood.''
Line 696: Line 687:
*''Kawð i ðə [NAME].'' = My name is [NAME].
*''Kawð i ðə [NAME].'' = My name is [NAME].
*''Powð i men...'' = I'm from...
*''Powð i men...'' = I'm from...
*''Lawð i lest pə...'' = I was born in...
*''Lawð i les pə...'' = I was born in...
*''I bə fu.'' = I'm here.
*''I bə fu.'' = I'm here.
*''(I bə) ðuəb i ðah tə/ti [ðam tim].'' = I love you.
*''(I bə) ðuəb i ðah tə/ti [ðam tim].'' = I love you.
138,726

edits