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| The '''Remonition''' (''remonish'' or Irta Latin ''remonere'' is an obsolete in-universe synonym for 'to protest') was a schism from the Catholic Church (and eventually, from what we think of as mainstream Pauline Christianity) which began with the observation that the ontological Trinity is not explicitly taught in the New Testament. The First Remonition was an anti-trinitarian movement and also rejected much of the philosophy that Trinitarian doctrine was based on; ''the Remonition'' without qualification refers to the First and Second Remonitions combined. The Second Remonition saw the influx of (Mahayana-like) Buddhist ideas -- starting with Aeno Michaelidh's translation of the Pali Canon -- and the rejection of the then-Christian God as ultimate; a Christ was superior to all Gods. The sole faction that rejected the Second Remonition was a quasi-Spinozism (i.e. a form of metaphysical monism) and eventually contributed to the Irtan counterpart to the Enlightenment.
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| Religious Remonitionists believe there have been several Christs throughout history (inspired by bodhisattvas); some are legendary and are worshipped like pagan gods especially in Hivantish societies.
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| For Earthlings, Remonitionism can appear very New Age-ish.
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| == Legacy ==
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| === Irta Thirty Years' War ===
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| In Irta, the Thirty Years' War was a war fought mainly in our France and Britain.
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| The two sides were:
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| * Catholics: France, Ireland, Italy
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| * Non-Catholics: Azalic Spain, parts of present-day Riphea and Hivantulunn, Maghreb, the Thurs
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| (The 2nd Remonition had already happened.)
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| The Azalic English obtained all of Ireland's continental territory; then they fled to Britain after the French took some of the territory.
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| <!--== Trician Remonitionism ==
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| === Marotlite influence ===
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| Various Marotlite cultural elements crept into Remonitionism after the migration to Tricin. The Fornloíd started to be widely read and there was enough overlap that early Trician Remonitionism can be considered a liberal form of Marotlism. Talmic and Lakovic gods, for instance, were fully embraced, often with names changed to European ones.
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| ====Departure from mainstream thought====
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| Remonitionists in Tricin, particularly in Cualand, started developing their own interpretations of the Marotlite canon as well as concepts like the Second Mover, which came about from their interplanetary travel experience. In contrast to Ngedhraism, Remonitionism considers the two Movers to be equal in importance and very similar in personality and some Remonitionists even think the two are the same. This latter sect even proposed a potentially infinite number of Movers which were all instantiations of one. They justified this belief with the idea that the Trician migration fulfilled a prophecy in the Fornloíd: "Let the Second Mover complete this book of laws and rites." Here Remonitionists interpreted the Second Mover to be the First Mover's counterpart on Irta and other planets, setting the stage for multiversalism.-->
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| == Irtan Remonitionist legacy == | | == Irtan Remonitionist legacy == |