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Verse:Yunyalīlta: Difference between revisions
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* Holenagic Yunyalīlta ([[Holenagic|Hol.]]: ''qorhdof e Njunja e Ṅoailnaigkäe''): it is the current of a small but influent minority in the southwestern part of Holenagika, which saw for some time in the second half of the 6th millennium and in the early part of the 7th one some Chlouvānem commercial outposts which became also culturally influent in most of the populated parts of the island. It coexists with Aselism, the typical religion of Western Calémerian countries, which has a particular, Yunyalīlti-influenced rite on the island. The community has seen some stigmatization and persecution in the last century, however, as the nationalist dictator Uiskehg Ohdsqoaihd <small>([ˈuʃkeː ˈojsqɔj])</small>, who carried out the three Northern Wars in Evandor and later allied with the Nāɂahilūma-led Chlouvānem during the deadly East-West Global War against other Evandorian countries, was a member of this community and built his ideology of Holenagic racial supremacy<ref>More properly, it was disguised as racial supremacy in order to gain the favour of all Holenagikans, not only Yunyalīlti ones, in waging war against other Evandorian countries; as with Chlouvānem suprematist views, there was otherwise no racial element, as it was the Yunyalīlti faith which was taken as defining factor of superior peoples. It should also be noted that Ohdsqoaihd declaring Holenagic racial suprematism would have gone against the views of the Inquisition, and that Great Inquisitor Kælahīmāvi Nāɂahilūma ''Martayinām'' herself did not hold Ohdsqoaihd in particularly high esteem as, as in traditional Chlouvānem society, only women were competent enough to be leaders (notably, it was Great Inquisitor Nāɂahilūma who had cancelled all steps towards equality of men and women that had been done in the Chlouvānem Inquisition during the previous forty years).</ref> basing it on extremist interpretations of Yunyalīlti themes. | * Holenagic Yunyalīlta ([[Holenagic|Hol.]]: ''qorhdof e Njunja e Ṅoailnaigkäe''): it is the current of a small but influent minority in the southwestern part of Holenagika, which saw for some time in the second half of the 6th millennium and in the early part of the 7th one some Chlouvānem commercial outposts which became also culturally influent in most of the populated parts of the island. It coexists with Aselism, the typical religion of Western Calémerian countries, which has a particular, Yunyalīlti-influenced rite on the island. The community has seen some stigmatization and persecution in the last century, however, as the nationalist dictator Uiskehg Ohdsqoaihd <small>([ˈuʃkeː ˈojsqɔj])</small>, who carried out the three Northern Wars in Evandor and later allied with the Nāɂahilūma-led Chlouvānem during the deadly East-West Global War against other Evandorian countries, was a member of this community and built his ideology of Holenagic racial supremacy<ref>More properly, it was disguised as racial supremacy in order to gain the favour of all Holenagikans, not only Yunyalīlti ones, in waging war against other Evandorian countries; as with Chlouvānem suprematist views, there was otherwise no racial element, as it was the Yunyalīlti faith which was taken as defining factor of superior peoples. It should also be noted that Ohdsqoaihd declaring Holenagic racial suprematism would have gone against the views of the Inquisition, and that Great Inquisitor Kælahīmāvi Nāɂahilūma ''Martayinām'' herself did not hold Ohdsqoaihd in particularly high esteem as, as in traditional Chlouvānem society, only women were competent enough to be leaders (notably, it was Great Inquisitor Nāɂahilūma who had cancelled all steps towards equality of men and women that had been done in the Chlouvānem Inquisition during the previous forty years).</ref> basing it on extremist interpretations of Yunyalīlti themes. | ||
In most countries of the former Kaiṣamā situated in | In most countries of the former Kaiṣamā situated in Wírdaryȁngdé (the area between the Síluren mountains (eastern limit of Evandor) and the Skyrdagor Sea; ''Vīṭadælteh'' in Chl.), the Yunyalīlta was spread starting from their occupation in the Nāɂahilūmi era, just before the East-West Global War, and remained and intensified after the war when these countries were integrated in the Union - remaining nominally independent but de facto part of an unified, Chlouvānem-led country. The spread of the Yunyalīlta in all of these countries was mostly political, so that today these countries can't be said to be religiously Yunyalīlti - their native religions, mostly shamanist, still prevail - but many of their mainstream political beliefs are heavily Yunyalīlti-influenced, with at least one of the leading parties in each country representing Yunyalīlti Communism and five countries (Soenyŏ-tave, Kŭyŭgwažtov, Ebed-dowa, Enegen-toven, and Nerekton) being still single-party, with only the local Yunyalīlti Communist Party (inherited from Kaiṣamā times) being allowed to exist. | ||
==Notes== | ==Notes== | ||
[[Category:Calémere]] | [[Category:Calémere]] | ||
[[Category:Chlouvānem]] | [[Category:Chlouvānem]] | ||