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I room llyð am cain as twm llia sdawad reb, as sgoð ab cain lleb diraþ nai binsymrua emb beð a sdawad reb lly behn as dymiseeþ hnawb ðav çawlþ, sec fahað ñe zihoomflen? Ter, hegn dyb tałswñg jydiþwn ry binzycþia ñe! Jahanor að am ñi nwþybwr desranin nai boosws, nai taw arm ab ðav as bortad ab llyð øltu reb. Ñyv, a mogynxin ryd es rofeel ñe i geeb naw "glawð" dy xam "am"? | I room llyð am cain as twm llia sdawad reb, as sgoð ab cain lleb diraþ nai binsymrua emb beð a sdawad reb lly behn as dymiseeþ hnawb ðav çawlþ, sec fahað ñe zihoomflen? Ter, hegn dyb tałswñg jydiþwn ry binzycþia ñe! Jahanor að am ñi nwþybwr desranin nai boosws, nai taw arm ab ðav as bortad ab llyð øltu reb. Ñyv, a mogynxin ryd es rofeel ñe i geeb naw "glawð" dy xam "am"? | ||
-- ne-Zim | -- ne-Zim | ||
Srüe ruay e croth patsrin, te di ruay ef păcrit rus, te rüe e sed șa fid, mitse ya binsămrüe łithad tsip neab te dămiseath e fid swoch, lea mot bintănse yășithbech? Tieth, fid mot mitse paw yătithun binłăcthie! Thăbur ef croth ngie nuthbur papluas mi-thäș, șang fid plang ło imsrup te thusămpey moang thăprea. To, fi mocănłin pra lea chithud srüe ngil e rie "Seth" mi łam "croth"? - Ne-Sim | |||
If a man has food and his neighbor has none, and he gives him food only on the condition that his neighbor ceaselessly beg and abase himself, would this be honorable? No, it is only a pathetic case of exploitation! Let the man work as a paid laborer at least, that he might stand on his feet and care for a family. Now does your judgment change if I say “god” instead of “man”? | If a man has food and his neighbor has none, and he gives him food only on the condition that his neighbor ceaselessly beg and abase himself, would this be honorable? No, it is only a pathetic case of exploitation! Let the man work as a paid laborer at least, that he might stand on his feet and care for a family. Now does your judgment change if I say “god” instead of “man”? | ||