Chlouvānem/Morphology: Difference between revisions

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|-
|-
! Attributive
! Attributive
| rowspan=2 | ''nenē''<br/><small>(and others; see below)</small><br/>this (one) || rowspan=2 | ''nunū''<br/><small>(and others; see below)</small><br/>that (one) (near you) || rowspan=2 | ''nanā''<br/><small>(and others; see below)</small><br/>that (one) (over there) || rowspan=2 | ''yanū?''<br/>what?, which (one) ? || ''gu''<br/>no || ''sora''<br/>some || ''læti''<br/>any || rowspan=2 | ''yaiva''<br/>every(thing) || ''viṣam''<br/>another, other || ''guviṣam''<br/>no other
| rowspan=2 | ''nenē''<br/><small>(and others; see below)</small><br/>this (one) || rowspan=2 | ''nunū''<br/><small>(and others; see below)</small><br/>that (one) (near you) || rowspan=2 | ''nanā''<br/><small>(and others; see below)</small><br/>that (one) (over there) || rowspan=2 | ''yanū?''<br/>what?, which (one) ? || ''gu''<br/>no || ''sora''<br/>some || ''grāṇa''<br/>any || rowspan=2 | ''yaiva''<br/>every(thing) || ''viṣam''<br/>another, other || ''guviṣam''<br/>no other
|-
|-
! Thing
! Thing
| ''gomi''<br/>nothing || ''sorami''<br/>something || ''lætyami''<br/>anything || ''viṣāmi''<br/>something else || ''guviṣāmi''<br/>nothing else
| ''gomi''<br/>nothing || ''sorami''<br/>something || ''grāṇami''<br/>anything || ''viṣāmi''<br/>something else || ''guviṣāmi''<br/>nothing else
|-
|-
! Person
! Person
| ''·evita''<br/>this one || ''·utvita''<br/>that one (near you) || ''·ātvita''<br/>that one (over there) || ''yavita?''<br/>who? || ''guvita''<br/>no one || ''soraita''<br/>someone || ''lævita''<br/>anyone || ''yaivita''<br/>everyone || ''viṣvita''<br/>someone else || ''guviṣvita''<br/>no one else
| ''·evita''<br/>this one || ''·utvita''<br/>that one (near you) || ''·ātvita''<br/>that one (over there) || ''yavita?''<br/>who? || ''guvita''<br/>no one || ''soraita''<br/>someone || ''grāmvita''<br/>anyone || ''yaivita''<br/>everyone || ''viṣvita''<br/>someone else || ''guviṣvita''<br/>no one else
|-
|-
! Time
! Time
| ''emiya''<br/>now || ''utiya''<br/>then || ''ātiya''<br/>then (remote) || ''yamiya?''<br/>when? || ''gumiya''<br/>never || ''soramiya''<br/>sometime, somewhen || ''lætmiya''<br/>anytime, whenever || ''yaivmiya''<br/>always, everytime || ''viṣmiya''<br/>sometime else || ''guviṣmiya''<br/>never else
| ''emiya''<br/>now || ''utiya''<br/>then || ''ātiya''<br/>then (remote) || ''yamiya?''<br/>when? || ''gumiya''<br/>never || ''soramiya''<br/>sometime, somewhen || ''grāmiya''<br/>anytime, whenever || ''yaivmiya''<br/>always, everytime || ''viṣmiya''<br/>sometime else || ''guviṣmiya''<br/>never else
|-
|-
! Place
! Place
| ''·ejulā''<br/>here || ''·uñjulā''<br/>there || ''·āñjulā''<br/>over there || ''yajulā?''<br/>where? || ''gujulā''<br/>nowhere || ''sorajulā''<br/>somewhere || ''læjulā''<br/>anywhere || ''yavijulā''<br/>everywhere || ''viñjulā''<br/>elsewhere || ''guviñjulā''<br/>nowhere else
| ''·ejulā''<br/>here || ''·uñjulā''<br/>there || ''·āñjulā''<br/>over there || ''yajulā?''<br/>where? || ''gujulā''<br/>nowhere || ''sorajulā''<br/>somewhere || ''grāñjulā''<br/>anywhere || ''yavijulā''<br/>everywhere || ''viñjulā''<br/>elsewhere || ''guviñjulā''<br/>nowhere else
|-
|-
! Destination
! Destination
| ''·ejulyom''<br/>hither || ''·uñjulyom''<br/>thither || ''·āñjulyom''<br/> thither (remote) || ''yajulyom?''<br/>whither? || ''gujulyom''<br/>nowhither || ''sorajulyom''<br/>somewhither || ''læjulyom''<br/>anywhither || ''yavijulyom''<br/>everywhither || ''viñjulyom''<br/>elsewhither || ''guviñjulyom''<br/>nowhither else
| ''·ejulyom''<br/>hither || ''·uñjulyom''<br/>thither || ''·āñjulyom''<br/> thither (remote) || ''yajulyom?''<br/>whither? || ''gujulyom''<br/>nowhither || ''sorajulyom''<br/>somewhither || ''grāñjulyom''<br/>anywhither || ''yavijulyom''<br/>everywhither || ''viñjulyom''<br/>elsewhither || ''guviñjulyom''<br/>nowhither else
|-
|-
! Source
! Source
| ''·ejulų''<br/>hence || ''·uñjulų''<br/>thence || ''·āñjulų''<br/> thence (remote) || ''yajulų?''<br/>whence? || ''gujulų''<br/>nowhence ||  ''sorajulų''<br/>somewhence || ''læjulų''<br/>anywhence || ''yavijulų''<br/>everywhence || ''viñjulų''<br/>elsewhence || ''guviñjulų''<br/>nowhence else
| ''·ejulų''<br/>hence || ''·uñjulų''<br/>thence || ''·āñjulų''<br/> thence (remote) || ''yajulų?''<br/>whence? || ''gujulų''<br/>nowhence ||  ''sorajulų''<br/>somewhence || ''grāñjulų''<br/>anywhence || ''yavijulų''<br/>everywhence || ''viñjulų''<br/>elsewhence || ''guviñjulų''<br/>nowhence else
|-
|-
! Manner
! Manner
| ''elīce''<br/>thus, hereby || ''ūlīce''<br/>thereby || ''ālīce''<br/>thereby; that other way || ''yalīce?''<br/>how? || ''gulīce''<br/>no way || ''soralīce''<br/>somehow || ''lælīce''<br/>anyhow || ''yaivlīce''<br/>everyway || ''viṣlīce''<br/>otherwise || ''guviṣlīce''<br/>no other way
| ''elīce''<br/>thus, hereby || ''ūlīce''<br/>thereby || ''ālīce''<br/>thereby; that other way || ''yalīce?''<br/>how? || ''gulīce''<br/>no way || ''soralīce''<br/>somehow || ''grāṃlīce''<br/>anyhow || ''yaivlīce''<br/>everyway || ''viṣlīce''<br/>otherwise || ''guviṣlīce''<br/>no other way
|-
|-
! Reason
! Reason
| ''emena''<br/>herefore || ''utmena''<br/>therefore || ''ātmena''<br/>therefore; for that other reason || ''yamenat?''<br/>why? || ''gumena''<br/>for no reason || ''soramena''<br/>somewhy || ''lætmena''<br/>whyever, for any reason || ''yaivmena''<br/>for every reason || ''viṣmena''<br/>for another reason || ''guviṣmena''<br/>for no other reason
| ''emena''<br/>herefore || ''utmena''<br/>therefore || ''ātmena''<br/>therefore; for that other reason || ''yamenat?''<br/>why? || ''gumena''<br/>for no reason || ''soramena''<br/>somewhy || ''grāmena''<br/>whyever, for any reason || ''yaivmena''<br/>for every reason || ''viṣmena''<br/>for another reason || ''guviṣmena''<br/>for no other reason
|-
|-
! Quality
! Quality
| ''esmā''<br/>this kind || ''utsmā''<br/>that kind || ''ātsmā''<br/>that other kind || ''yasmāt?''<br/>which kind? || ''gusmā''<br/>no kind || ''sorasmā''<br/>some kind || ''læsmā''<br/>any kind || ''yavismā''<br/>every kind || ''viṣasmā''<br/>another kind || ''guviṣasmā''<br/>no other kind
| ''esmā''<br/>this kind || ''utsmā''<br/>that kind || ''ātsmā''<br/>that other kind || ''yasmāt?''<br/>which kind? || ''gusmā''<br/>no kind || ''sorasmā''<br/>some kind || ''grāṇismā''<br/>any kind || ''yavismā''<br/>every kind || ''viṣasmā''<br/>another kind || ''guviṣasmā''<br/>no other kind
|-
|-
! Quantity
! Quantity
| ''enūḍa''<br/>this much || ''utnūḍa''<br/>that much || ''ātnūḍa''<br/>that much (remote) || ''yanūḍat?''<br/>how much? || ''gunūḍa''<br/>none || ''soraṇūḍa''<br/>some of it || ''lætnūḍa''<br/>any much || ''yaivnūḍa''<br/>all of it || ''viṣṇūḍa''<br/>another quantity || ''guviṣṇūḍa''<br/>no other quantity
| ''enūḍa''<br/>this much || ''utnūḍa''<br/>that much || ''ātnūḍa''<br/>that much (remote) || ''yanūḍat?''<br/>how much? || ''gunūḍa''<br/>none || ''soraṇūḍa''<br/>some of it || ''grāṇūḍa''<br/>any much || ''yaivnūḍa''<br/>all of it || ''viṣṇūḍa''<br/>another quantity || ''guviṣṇūḍa''<br/>no other quantity
|}
|}


Note that in common speach ''ālīce'' and ''ūlīce'' as well as ''ātmena'' and ''utmena'' are basically interchangeable. The <small>QUALITY</small> correlatives may take an essive argument, e.g. ''lajlęs læsmā'' "any kind of chair".<br/><small>THING</small> and <small>PERSON</small> correlatives decline for case and, in the case of ''evita'', ''utvita'', and ''ātvita'', also for number (1h declension: ''evita'', acc. sg. ''evitu'', dir. pl. ''evitai'', dat. pl. ''evitesām''…). <small>QUALITY</small> and <small>QUANTITY</small> correlatives also decline for case.
Note that in common speach ''ālīce'' and ''ūlīce'' as well as ''ātmena'' and ''utmena'' are basically interchangeable. The <small>QUALITY</small> correlatives may take an essive argument, e.g. ''lajlęs grāṇismā'' "any kind of chair".<br/><small>THING</small> and <small>PERSON</small> correlatives decline for case and, in the case of ''evita'', ''utvita'', and ''ātvita'', also for number (1h declension: ''evita'', acc. sg. ''evitu'', dir. pl. ''evitai'', dat. pl. ''evitesām''…). <small>QUALITY</small> and <small>QUANTITY</small> correlatives also decline for case.


Not to be confused with their literal English translations are ''yaivemibe'' (or ''yaiva emibe'') "each, every" (literally "everyone") - which is most often attributive only in Chlouvānem - and especially ''sora emibe'', literally "someone", which has a completely different meaning: ''sora emibe'' denotes "some single subjects, considered as single entities, hence inherently plural and taking plural verbs: ''sora emibe draikate'' "some single subjects did it" ≠ ''soraita dṛkte'' "someone did it".
Not to be confused with their literal English translations are ''yaivemibe'' (or ''yaiva emibe'') "each, every" (literally "everyone") - which is most often attributive only in Chlouvānem - and especially ''sora emibe'', literally "someone", which has a completely different meaning: ''sora emibe'' denotes "some single subjects, considered as single entities, hence inherently plural and taking plural verbs: ''sora emibe draikate'' "some single subjects did it" ≠ ''soraita dṛkte'' "someone did it".
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Negatives, elective existentials, universals, and positive alternatives for thing and person correlatives may also take dual number:
Negatives, elective existentials, universals, and positive alternatives for thing and person correlatives may also take dual number:
: ''gomīt~guvitāt'' "neither";  
: ''gomīt~guvitāt'' "neither";  
: ''lætyamīt~lævitāt'' "either";
: ''grāṇamīt~grāmvitāt'' "either";
: ''yaivāt~yaivitāt'' "both";  
: ''yaivāt~yaivitāt'' "both";  
: ''viṣāmāt~viṣvitāt'' "the other one".
: ''viṣāmāt~viṣvitāt'' "the other one".
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