Chlouvānem/Morphology: Difference between revisions

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There are a few nouns which lack number; a few are singularia tantum and lack a plural (e.g. ''hærūm'' lips), other ones are plural only - most notably these include all ethnicities (e.g. ''chlǣvānem'', which is also an irregular plural). The singular is made by using the genitive form attributed to ''lila'' (person), e.g. ''chlǣvānumi lila'' (a Chlouvānem).<br/>
There are a few nouns which lack number; a few are singularia tantum and lack a plural (e.g. ''hærūm'' lips), other ones are plural only - most notably these include all ethnicities (e.g. ''chlǣvānem'', which is also an irregular plural). The singular is made by using the genitive form attributed to ''lila'' (person), e.g. ''chlǣvānumi lila'' (a Chlouvānem).<br/>


Chlouvānem does not have grammatical gender, and there are only a few natural gender terms. There are thirteen different noun declensions, but most of them only have few small differences. Chlouvānem declensions are predictable from the ending of the direct case noun, and they're categorized depending on their endings as ''s-'', ''m-'', or ''h-nouns''<ref>These are the remnants of a former gender system present in Proto-Lahob, still evident in other Lahob languages; unlike others in the family, Chlouvānem did not become genderless because of losing gender marking on nouns, but because it lost concordance anywhere else.</ref>.
Chlouvānem does not have grammatical gender, and there are only a few natural gender terms. There are thirteen different noun declensions, but most of them only have few small differences. Chlouvānem declensions are predictable from the ending of the direct case noun, and they're categorized depending on their endings as ''s-'', ''m-'', or ''h-nouns''<ref>These are the remnants of a former gender system present in Proto-Lahob, still evident in other Lahob languages; unlike others in the family, Chlouvānem did not become genderless because of losing gender marking on nouns, but because it lost concordance anywhere else.</ref>: inside these broad categories, different declensions are distinguished by the thematic vowel of the suffix: ''a'', ''u'', or ''i'' for ''s-'' and ''m-nouns'', and ''a'', ''e'', ''u'', ''i'' for ''h-nouns''.


===S-nouns - Sasą lā halenī===
===S-nouns - Sasą lā halenī===
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Some words are '''singularia tantum''':
Some words are '''singularia tantum''':
# many collective nouns:
# many collective nouns:
#: ''nūlastām'' "money", ''maula'' "breasts [pair of]", ''mæchlišam'' "leafy greens" (and particular types, e.g. ''mæcichā'' "spinach), ''bågras'' "legumes" (and particular types, e.g. ''dīlla'' "peas", ''mahīra'' "lentils"), ''lāsīm'' "cereals", ''baltīs'' "free time"
#: ''nūlastām'' "money", ''maula'' "breasts [pair of]", ''mæchlišam'' "leafy greens" (and particular types, e.g. ''mæcichā'' "spinach), ''bågras'' "legumes" (and particular types, e.g. ''dīlla'' "peas", ''mahīra'' "lentils"), ''lāsīm'' "cereals", ''båltis'' "free time"
# feelings and sensations:
# feelings and sensations:
#: ''lācāh'' "romantic love", ''læchlyoe'' "fun", ''ǣlna'' "sadness"
#: ''lācāh'' "romantic love", ''læchlyoe'' "fun", ''ǣlna'' "sadness"
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===Use of the plural===
===Use of the plural===
Chlouvānem sometimes uses the singular in contexts where English uses the plural:
Chlouvānem sometimes uses the singular in contexts where English uses the plural:
* Nouns are always singular after numerals (except, optionally, ''dani'' (two), which they can also be dual after), ''sora'' (some), ''grāṇa'' (any), ''gu'' (no), ''guviṣam'' (no other), ''taili'' (many, much), ''nanū'' (more), ''kaili'' (most), and ''ṣubha'' (few, little).
* Nouns are always singular after numerals (except, optionally, ''dani'' (two), which they can also be dual after), ''sora'' (some), ''grāṇa'' (any), ''gu'' (no), ''guviṣam'' (no other), ''taili'' (many, much), ''širē'' (more), ''kaili'' (most), and ''ṣubha'' (few, little).
** After ''yaiva'', the difference in the noun's number expresses a distinction much like the one between English "every" and "all": ''yaiva kita'' "every house", ''yaiva kitai'' "all houses".
** After ''yaiva'', the difference in the noun's number expresses a distinction much like the one between English "every" and "all": ''yaiva kita'' "every house", ''yaiva kitai'' "all houses".
* When referring to existence or availability of something, that something is always singular, e.g. ''dvārma širēmįs virā'' "there are chairs in the room". It may be plural if topicalized, but the overall meaning of the sentence changes - e.g. ''širēmeyi mæn dvārma virā'' "the chairs are in the room".
* When referring to existence or availability of something, that something is always singular, e.g. ''dvārma širēmįs virā'' "there are chairs in the room". It may be plural if topicalized, but the overall meaning of the sentence changes - e.g. ''širēmeyi mæn dvārma virā'' "the chairs are in the room".
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* '''brausamailenya''' — Baptist — rendered as ''aveṣyotārire lallāmaha'' [matronymic] ''yamei'' [surname + given name] ''brausamailenia lāma''.
* '''brausamailenya''' — Baptist — rendered as ''aveṣyotārire lallāmaha'' [matronymic] ''yamei'' [surname + given name] ''brausamailenia lāma''.
* '''camimurkadhāna''' — Great Inquisitor — rendered as ''nanū aveṣyotārire lallāmaha'' [matronymic] ''yamei'' [surname + given name] ''camimurkadhāna lāma''.
* '''camimurkadhāna''' — Great Inquisitor — rendered as ''širē aveṣyotārire lallāmaha'' [matronymic] ''yamei'' [surname + given name] ''camimurkadhāna lāma''.
* '''camitorai''' — president (of diocesan parliaments or executives or of foreign countries). Rendered as ''aveṣyotārire'' [matronymic (if Chlouvānem)] ''yamei'' [name] ''camitorai lāma''.
* '''camitorai''' — president (of diocesan parliaments or executives or of foreign countries). Rendered as ''aveṣyotārire'' [matronymic (if Chlouvānem)] ''yamei'' [name] ''camitorai lāma''.
* '''plušamelīs''' (voc.: ''plušamelī'') — Prefect (head of an Office (''plušamila'') of the Inquisition). Rendered as ''aveṣyotārire'' [matronymic] ''yamei'' [name] ''plušamelī(s) lāma''.
* '''plušamelīs''' (voc.: ''plušamelī'') — Prefect (head of an Office (''plušamila'') of the Inquisition). Rendered as ''aveṣyotārire'' [matronymic] ''yamei'' [name] ''plušamelī(s) lāma''.
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* '''nīrvakṣari''' (voc.: ''nīrvakṣarī'') — Eparch (head of an Eparchy).
* '''nīrvakṣari''' (voc.: ''nīrvakṣarī'') — Eparch (head of an Eparchy).


Note that the full titles are used generally at the first mention only. For example, ''Martayināvi yamei murkadhāna Læhimausa lāma'' becomes afterwards either ''yamei murkadhāna'' or ''yamei Læhimausa lāma''. With the Great Inquisitor, this does not usually get shorter than ''nanū aveṣyotārire yamei lallāmaha'' ([Her] Respectable Most Excellent Highness) or ''nanū aveṣyotārire lallāmaha camimurkadhāna'' ([Her] Most Excellent Highness, the Great Inquisitor).
Note that the full titles are used generally at the first mention only. For example, ''Martayināvi yamei murkadhāna Læhimausa lāma'' becomes afterwards either ''yamei murkadhāna'' or ''yamei Læhimausa lāma''. With the Great Inquisitor, this does not usually get shorter than ''širē aveṣyotārire yamei lallāmaha'' ([Her] Respectable Most Excellent Highness) or ''širē aveṣyotārire lallāmaha camimurkadhāna'' ([Her] Most Excellent Highness, the Great Inquisitor).


===Correlatives===
===Correlatives===
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===Basic maths===
===Basic maths===
* 1 + 2 = 3
* 1 + 2 = 3
: emibe ''nanū'' dani pāmvyå ''lunade'' (1.<small>DIR</small>. more. 2.<small>DIR</small>. 3-<small>DAT</small>. go.<small>MONODIR-IND.PRES-3DU.EXTERIOR-AGENTIVE</small>) — rule: A<sup>DIR</sup> ''nanū'' B<sup>DIR</sup> (''nanū'' ...) C<sup>DAT</sup> ''lunade'' (two addends) / ''lunāhai'' (3+ addends)
: emibe ''širē'' dani pāmvyå ''lunade'' (1.<small>DIR</small>. more. 2.<small>DIR</small>. 3-<small>DAT</small>. go.<small>MONODIR-IND.PRES-3DU.EXTERIOR-AGENTIVE</small>) — rule: A<sup>DIR</sup> ''širē'' B<sup>DIR</sup> (''širē'' ...) C<sup>DAT</sup> ''lunade'' (two addends) / ''lunāhai'' (3+ addends)
* 3 - 2 = 1
* 3 - 2 = 1
: pāmvi ''isan'' dani emibå ''lunade'' (3.<small>DIR</small>. minus. 2.<small>DIR</small>. 1-<small>DAT</small> go.<small>MONODIR-IND.PRES-3DU.EXTERIOR-AGENTIVE</small>) — rule: A<sup>DIR</sup> ''isan'' B<sup>DIR</sup> (''isan'' ...) C<sup>DAT</sup> ''lunade'' (two addends) / ''lunāhai'' (3+ addends)
: pāmvi ''isan'' dani emibå ''lunade'' (3.<small>DIR</small>. minus. 2.<small>DIR</small>. 1-<small>DAT</small> go.<small>MONODIR-IND.PRES-3DU.EXTERIOR-AGENTIVE</small>) — rule: A<sup>DIR</sup> ''isan'' B<sup>DIR</sup> (''isan'' ...) C<sup>DAT</sup> ''lunade'' (two addends) / ''lunāhai'' (3+ addends)
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====Length====
====Length====
Units in ''italics'' are popular divisions used in speech and not usually written. The ''nīnas'' has its own abbreviation but it is nowadays rarely used, and most often written as ''2 vā'' even if spoken as ''nīnas''.
The ''tyuta'', ''nakūrum'', and ''garaṇa'' are known but rarely used; the ''vālpāmvyās'' is rarely written as a separate measure, but isn't uncommon in speech.
{| class="redtable lightredbg"
{| class="redtable lightredbg"
|-
|-
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|-
|-
! lūj
! lūj
| lūjla <small>(ABL)</small> || <small>Point, tip</small> || 1/12 liv || ~1.20255 mm
| lūjla <small>(ABL)</small> || <small>Point, tip</small> || ⅛ tyu || ~3.09639 mm
|-
|-
! liv
! tyu
| livuka || <small>Short (dialectal)</small> || ⅙ de || ~1.44305 cm
| tyuta || <small>Short (dialectal)</small> || ⅓ ka || ~2.47711 cm
|-
|-
! de
! ka
| dera || <small>Finger (in A.Kūṣṛmāṭhi)</small> || ⅓ || ~8.65833 cm
| katis || <small>Finger</small> || ⅓ || ~7.43133 cm
|-
|-
!
!
| vāriṇa || <small>Span</small> || ¼ pā || 25.975 cm
| '''mākoba''' || <small>Span</small> || ''(base unit)'' || 22.294 cm
|-
|-
! <small>nī</small>
| <small>nīnas</small> || <small>Knee</small> || <small>½ pā</small> || 51.95 cm
|-
|-
! pā
! pā
| '''pājya''' || <small>Leg</small> || ''(base unit)'' || 103.9 cm
| pājya || <small>Leg</small> || 4 mā || 89.176 cm
|-
|-
! bru
! vāl
| brujñya || <small>Fathom</small> || 2+½ pā || 2.5975 m
| vālpāmvyās<br/>vālpāmvya pājya || <small>Two and a half legs</small> || 2+½ pā || 2.2294 m
|-
|-
! rowspan=3 |
! nak
| <small>vaiṣrei nęltendvāṭ</small> || <small>Quarter of ''vaiṣrya''</small> || <small>¼ vai — 90 (108<sub>10</sub>) bru</small> || 280.53 m
| nakūrum || <small>Rod</small> || 8 pā || 7.13408 m
|-
|-
| <small>vaiṣrei pāmvendvāṭ</small> || <small>Third of ''vaiṣrya''</small> || <small>⅓ vai — 100 (144<sub>10</sub>) bru</small> || 374.04 m
! cān
|-
| cāṃtrūh || <small>Section (A. Yodhvaši)</small> || 140 (192<sub>10</sub>) || 171.21792 m
| <small>vaiṣrei hælinaivāṭ</small> || <small>Half ''vaiṣrya''</small> || <small>½ vai — 160 (216<sub>10</sub>) bru</small> || 561.06 m
|-
|-
! vai
! vai
| vaiṣrya || <small>Plough</small> || 300 <small>(432<sub>10</sub>)</small> bru || 1122.12 m — 1.11212 km
| vaiṣrya || <small>Plough</small> || 8 cān<br/>ᘔ80 <small>(1536<sub>10</sub>)</small> || 1369.7434 m — 1.36974 km
|-
|-
! gar
! gar
| garaṇa || <small>Hour</small> || 6+⅓ vai || 7106.76 m — 7.10676 km
| garaṇa || <small>Hour</small> || 34 <small>(40<sub>10</sub>)</small> cān || 6848.72 m — 6.84872 km
|}
|}


====Area====
<!-- ====Area====
The ''våṇṭa'' may or may not be written as a separate measure. A measure of 1 ''jāṇa'' and 700 ''dvāmāryai'' may be written as ''1 jā.700 (dvā)'' (most commonly) or as ''1 jā.1.100 (dvā)''.
The ''våṇṭa'' may or may not be written as a separate measure. A measure of 1 ''jāṇa'' and 700 ''dvāmāryai'' may be written as ''1 jā.700 (dvā)'' (most commonly) or as ''1 jā.1.100 (dvā)''.
{| class="redtable lightredbg"
{| class="redtable lightredbg"
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* the ''ręnah'' ("jar, urn", '''rę'''), equivalent to 6 pur (~5.625 L).
* the ''ręnah'' ("jar, urn", '''rę'''), equivalent to 6 pur (~5.625 L).


The ''egimbladuldāvi'' (egd) is a unit used for measuring engine displacement: 1 egd equals ⅙ val, that is ~0.10416667 L (~104.16667 cc).
The ''egimbladuldāvi'' (egd) is a unit used for measuring engine displacement: 1 egd equals ⅙ val, that is ~0.10416667 L (~104.16667 cc). -->


====Temperature====
====Temperature====
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* '''najelai''' — maybe. Originally the archaic potential form of ''najalle'' (to happen). Sentence-final, requires a verb in the subjunctive mood, e.g. ''yahatite najelai'' "maybe I'll read it".
* '''najelai''' — maybe. Originally the archaic potential form of ''najalle'' (to happen). Sentence-final, requires a verb in the subjunctive mood, e.g. ''yahatite najelai'' "maybe I'll read it".
* '''nānim''' — almost; if used with nouns, requires essive case.
* '''nānim''' — almost; if used with nouns, requires essive case.
* '''nanū''' — also, too (only between sentences, cf. ''tan''). A different use of the adverb meaning "more".
* '''ni''' — but (in second position)
* '''ni''' — but (in second position)
* '''no''' — and (in complete listings, cf. ''las''); same placement as ''las''. Also used to conjoin sentences, but ''sama'' is preferred, especially when there are different subjects (triggered arguments).
* '''no''' — and (in complete listings, cf. ''las''); same placement as ''las''. Also used to conjoin sentences, but ''sama'' is preferred, especially when there are different subjects (triggered arguments).
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* '''pū''' — if (and '''pūmbu''' "whether") - see [[Chlouvānem/Syntax#Conditional_sentences|Chlouvānem syntax § Conditional sentences]]
* '''pū''' — if (and '''pūmbu''' "whether") - see [[Chlouvānem/Syntax#Conditional_sentences|Chlouvānem syntax § Conditional sentences]]
* '''sama''' ('''sam''' before vowels) — and (between sentences only, cf. ''las'' and ''no'')
* '''sama''' ('''sam''' before vowels) — and (between sentences only, cf. ''las'' and ''no'')
* '''širē''' — also, too (only between sentences, cf. ''tan''). A different use of the adverb meaning "more".
* '''tadye''' — despite that (between sentences), cf. ''tatta''.
* '''tadye''' — despite that (between sentences), cf. ''tatta''.
* '''tan''' — also, too; used adverbially and between sentences (where, however, ''nanū'' is more common).
* '''tan''' — also, too; used adverbially and between sentences (where, however, ''širē'' is more common).
* '''tatta''' — despite, even though; requires a noun in the essive case or a subjunctive verb (e.g. ''gu talunīs ša tatta dadrā'' "even though you didn't come, it has been done."). Colloquially, it is also used anaphorically, instead of ''tadye''; however, it is considered bad style in formal language.
* '''tatta''' — despite, even though; requires a noun in the essive case or a subjunctive verb (e.g. ''gu talunīs ša tatta dadrā'' "even though you didn't come, it has been done."). Colloquially, it is also used anaphorically, instead of ''tadye''; however, it is considered bad style in formal language.
* '''varve''' — instead of; requires genitive case or subjunctive mood. Originally the locative singular of ''varva'' "form", no longer used in contemporary Chlouvānem.
* '''varve''' — instead of; requires genitive case or subjunctive mood. Originally the locative singular of ''varva'' "form", no longer used in contemporary Chlouvānem.
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* Words ending in a final long vowel (plus either ''h'', ''s'', or ''m'') do not lengthen any vowel in a previous syllable (e.g. ''ñaryāh'' (mountain) → ''ñaryāmis'' (mountainous area)).
* Words ending in a final long vowel (plus either ''h'', ''s'', or ''m'') do not lengthen any vowel in a previous syllable (e.g. ''ñaryāh'' (mountain) → ''ñaryāmis'' (mountainous area)).


'''-ikā''' has various meanings, often somewhat abstract, intensive, or related to highly valued things/roles.
'''-ūneh''' ('''-īneh''' after stems in -Cy-, '''-ēneh''' for nouns in ''-ē''), with middle grade ablaut (rarely strong grade), has various meanings, often somewhat abstract, intensive, or related to highly valued things/roles.
* ''daša'' (rain) → ''dāšikā'' (monsoon) (irregular lengthening)
* ''daša'' (rain) → ''dašūneh'' (monsoon)
* ''nail-'' (to kiss) → ''nailikā'' (love <small>''(literary, rare)''</small>)
* ''nail-'' (to kiss) → ''nailūneh'' (love <small>''(literary, rare)''</small>)
* ''lalāruṇa'' (giant domestic lizard) → ''lalārauṇikā'' (knight mounting a ''lalāruṇa'')
* ''yaiva'' (all) + ''lairē'' (day) → ''yaivlairēṇeh'' (everyday life)
* ''lalāruṇa'' (giant domestic lizard) → ''lalārauṇūneh'' (knight mounting a ''lalāruṇa'')


'''-dhūs''' means "having X".
'''-dhūs''' means "having X".
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