Aryan: Difference between revisions

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! Dative
! Dative
| *nai̯ || *tu̯ai̯ || *íai̯<br>*íh<sub>0</sub>ai̯<br>*íai̯ || *noai̯ || *i̯uai̯ || *aíai̯<br>*aíh<sub>0</sub>ai̯<br>*aíai̯ || *nsai̯(m)  || *u̯sai̯(m) || *ísai̯(m)<br>*íh<sub>0</sub>sai̯<br>*ísai̯(m) || *naai̯ || *u̯aai̯ || *íaai̯<br>*íh<sub>0</sub>aai̯<br>*íaai̯
| *nai̯ || *tu̯ai̯ || *íai̯<br>*íh<sub>0</sub>ai̯<br>*íai̯ || *noai̯ || *i̯uai̯ || *aíai̯<br>*aíh<sub>0</sub>ai̯<br>*aíai̯ || *nsai̯(m)  || *u̯sai̯(m) || *ísai̯(m)<br>*íh<sub>0</sub>sai̯(m)<br>*ísai̯(m) || *naai̯ || *u̯aai̯ || *íaai̯<br>*íh<sub>0</sub>aai̯<br>*íaai̯
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**This sound change affected all other inflections of the first person singular.
**This sound change affected all other inflections of the first person singular.
***e.g. the Aryan form ''*nh<sub>0</sub>(m)'' "me" became ''*mh<sub>0</sub>'', then PIE ''*me''.
***e.g. the Aryan form ''*nh<sub>0</sub>(m)'' "me" became ''*mh<sub>0</sub>'', then PIE ''*me''.
*The dual is formed by erasing sounds of the singular, then reduplicating it (e.g. ''*aiǵṓn'' ⇒ ''*ōi̯ṓn''; ''*tū́'' ⇒ ''*ūi̯ū́''; ''*aíh<sub>0</sub>i'' ⇒ ''*aī́''), while the plural is formed by erasing the reduplication of the dual, then adding the serial particle ''*-s-'' (e.g. ''*ōi̯ṓn'' ⇒ ''*ṓns''; ''*ūi̯ū́'' ⇒ ''*ū́s''; ''*aī́'' ⇒ ''*aī́s''), and the collective simply does the latter but with the suffix ''*-a'' (e.g. ''*ōi̯ṓn'' ⇒ ''*ṓna''; ''*ūi̯ū́'' ⇒ ''*ū́a''; ''*aī́'' ⇒ ''*aía''). Medial ''*i̯'' ~ ''*u̯'' is inserted to avoid diphthongs between reduplicated vowels, and ''*ts'' is applied in all other cases when two bordering vowels are similar.
*The dual is formed by erasing sounds of the singular, then reduplicating it (e.g. ''*aiǵṓn'' ⇒ ''*ōi̯ṓn''; ''*tū́'' ⇒ ''*ūi̯ū́''; ''*aíh<sub>0</sub>i'' ⇒ ''*aī́''), while the plural is formed by erasing the reduplication of the dual, then adding the serial particle ''*-s-'' (e.g. ''*ōi̯ṓn'' ⇒ ''*ṓns''; ''*ūi̯ū́'' ⇒ ''*ū́s''; ''*aī́'' ⇒ ''*aī́s''), and the collective simply does the latter but with the suffix ''*-a'' (e.g. ''*ōi̯ṓn'' ⇒ ''*ṓna''; ''*ūi̯ū́'' ⇒ ''*ū́a''; ''*aī́'' ⇒ ''*aía''). Medial ''*i̯'' ~ ''*u̯'' is inserted to avoid diphthongs between reduplicated vowels, and ''*ts'' is applied in other cases when two bordering vowels are similar (except those involving schwas).
**The products of this process would eventually substitute the plural forms of the first and second-person (i.e. ''*ṓns'' "we (plural)" ⇒ ∅, replaced by ''*ōi̯ṓn'' "we (dual)" (Aryan) ⇒ ''*wéy'' "we (plural)" (PIE); ''*ūs'' "you (plural)" ⇒ ∅, replaced by ''*ūi̯ū́'' "you (dual)" (Aryan) ⇒ ''*yū́'' "you (plural)" (PIE)).
**The products of this process would eventually substitute the plural forms of the first and second-person (i.e. ''*ṓns'' "we (plural)" ⇒ ∅, replaced by ''*ōi̯ṓn'' "we (dual)" (Aryan) ⇒ ''*wéy'' "we (plural)" (PIE); ''*ūs'' "you (plural)" ⇒ ∅, replaced by ''*ūi̯ū́'' "you (dual)" (Aryan) ⇒ ''*yū́'' "you (plural)" (PIE)).
*In Aryan, third-person pronouns possess a shorter form when complemented by a noun (e.g. ''*aíh<sub>0</sub>i'' "he" > ''*h<sub>0</sub>naír h<sub>0</sub>í'' "he, the man"). The reason for this is that in the Codex, pronouns used to be morphologically treated as affixes, and therefore couldn't stand by themselves except when linked to a root (e.g. ''ˈə-e̞ː'' "he/she/it", but not ''**e̞ː'').
*In Aryan, third-person pronouns possess a shorter form when complemented by a noun (e.g. ''*aíh<sub>0</sub>i'' "he" > ''*h<sub>0</sub>naír h<sub>0</sub>í'' "he, the man"). The reason for this is that in the Codex, pronouns used to be morphologically treated as affixes, and therefore couldn't stand by themselves except when linked to a root (e.g. ''ˈə-e̞ː'' "he/she/it", but not ''**e̞ː'').
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