Chlouvānem/Morphology: Difference between revisions

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Some pronouns [[Chlouvānem#Personal pronouns|have a clitic form]] in accusative and ergative case which may be added to specify other arguments - e.g. ''mešėsŏ'' "he sees" + ''-æl'' (clitic 1sg acc.) > ''mešėsŏyæl'' "he sees me" - equivalent to ''læl mešėsŏ''.
Some pronouns [[Chlouvānem#Personal pronouns|have a clitic form]] in accusative and ergative case which may be added to specify other arguments - e.g. ''mešėsŏ'' "he sees" + ''-æl'' (clitic 1sg acc.) > ''mešėsŏyæl'' "he sees me" - equivalent to ''læl mešėsŏ''.


However, the most complex part of Chlouvānem verbs is the '''mood'''. Chlouvānem is particularly mood-heavy and its concept of mood is quite broad, conjugating verbs in what are called '''primary moods '''and '''secondary moods'''; a single verb form may have a single primary mood but up to two secondary moods. 
However, the most complex part of Chlouvānem verbs is the '''mood''' (''darišam'', pl. ''darišye''). Chlouvānem is particularly mood-heavy and its concept of mood is quite broad, conjugating verbs in what are called '''primary moods '''and '''secondary moods'''; a single verb form may have a single primary mood but up to two secondary moods. 


The ten primary moods are:
The ten primary moods (''lalladarišam'', pl. ''-šye'') are:
* '''indicative''' - the realis mood;
* '''indicative''' (''chlåvdiausim darišam'') - the realis mood;
* '''imperative''' - used for giving orders or commands;
* '''imperative''' (''spruvyūkam darišam'') - used for giving orders or commands;
* '''desiderative''' - used to express a desire or will (e.g. I want to X);
* '''desiderative''' (''daudiūkam darišam'') - used to express a desire or will (e.g. I want to X);
* '''necessitative''' - used to express need or obligation (e.g. I have to X);
* '''necessitative''' (''rileyūkam darišam'') - used to express need or obligation (e.g. I have to X);
* '''potential''' - used to express the ability to do something (e.g. I can [= am able to] X)
* '''potential''' (''novam darišam'') - used to express the ability to do something (e.g. I can [= am able to] X)
* '''permissive''' - used to express the permission to do something (e.g. I can [= I’m allowed to] X)
* '''permissive''' (''drippūkam darišam'') - used to express the permission to do something (e.g. I can [= I’m allowed to] X)
* '''optative '''- used to express wishes or hopes;
* '''optative''' (''purmanūkam darišam'') - used to express wishes or hopes;
* '''propositive '''- used to express proposals (e.g. let’s X; why don’t you X);
* '''propositive''' (''maikitūkam darišam'') - used to express proposals (e.g. let’s X; why don’t you X);
* '''hypothetical '''- used to express things that may happen or might have happened;
* '''hypothetical''' (''najinsusūkam darišam'') - used to express things that may happen or might have happened;
* '''subjunctive '''- used to express general advices (jussive use), purpose (supine use), and also syntactically conditioned by some particles.
* '''subjunctive''' (''milkausim darišam'') - used to express general advices (jussive use), purpose (supine use), and also syntactically conditioned by some particles.
The seven secondary moods are:
The seven secondary moods (''šudarišam'', pl. ''-šye'') are:
* five of them express '''evidentiality''', namely: certainty (also '''energetic mood'''), deduction, dream, specifically invented situation, and hearsay (also '''inferential mood''');
* five of them express '''evidentiality''', namely: certainty (also '''energetic mood'''), deduction, dream, specifically invented situation, and hearsay (also '''inferential mood''');
* two '''consequential moods''': one expressing ''cause'' (e.g. “because X”), the other ''opposition'' (e.g. “although X”).
* two '''consequential moods''': one expressing ''cause'' (e.g. “because X”), the other ''opposition'' (e.g. “although X”).
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