Chlouvānem/Lexicon: Difference between revisions

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** ''bharyāyah'' — father's brother's spouse

* ''emibuviṣṭyāke'' — to be one generation away from the nearest common ancestor. Note that for first cousins in the same generation, the same logic used in choosing words for brothers and sisters are used.

** ~~''emibuviṣṭimē ñæltah/buneya/kalineh'' (pl. ''emibuviṣṭimāhai ñæltai/buneyai/kaliniai'') — female first cousins~~

** The most commonly used terms for first cousins are formed by prefixing ''naima-'', ''mahāṣ-'', ''jālɂa-'', and ''bhari-'' depending on the aunt or uncle. Thus:

** ''emibuviṣṭimē glūkam/praškas/nālis'' (pl. ''emibuviṣṭimāhai glūkās/praške/nālais'') — male first cousins

**: First cousins through maternal aunt: ''naimabuneya'', ''naimakalineh'', ''naimaglūkam'' (for a female), ''naimañæltah'', ''naimapraškas'', ''naimanālis'' (for a male);

*** Note that there are ~~also the terms~~ formed by prefixing ''naima-'', ''mahāṣ-'', ''jālɂa-'', and ''bhari-'' depending on the aunt or uncle. ~~The forms for the~~ cousins through maternal aunt (''~~nēmañæltah~~, ~~nēmaglūkam~~'' ~~and so on~~) ~~are commonly used~~; ~~all other ones are literary and bureaucratic~~ (~~cf.~~ ''mahāšñæltah'' "male's female ~~first cousin~~ through paternal ~~aunt"~~, ''~~jālɂañæltah~~'' ~~"male~~'s female ~~first cousin through maternal uncle"~~, ''bhariñæltah'' "male's female first ~~cousin through paternal uncle~~).

**: First cousins through paternal aunt: ''mahābuneya'', ''mahāṣkalineh'', ''mahāglūkam'' (for a female), ''mahāšñæltah'', ''mahāṣpraškas'', ''mahāṣṇālis'' (for a male);

**: First cousins through maternal uncle: ''jālɂabuneya'', ''jālɂakalineh'', ''jālɂaglūkam'' (for a female), ''jālɂañæltah'', ''jālɂapraškas'', ''jālɂaṇālis'' (for a male);

**: First cousins through paternal uncle: ''bharibuneya'', ''bharikalineh'', ''bhariglūkam'' (for a female), ''bhariñæltah'', ''bharipraškas'', ''bhariṇālis'' (for a male).

*** ''emibuviṣṭimē ñæltah/buneya/kalineh'' (pl. ''emibuviṣṭimāhai ñæltai/buneyai/kaliniai'') — female first cousins ''(bureaucratic)''

*** ''emibuviṣṭimē glūkam/praškas/nālis'' (pl. ''emibuviṣṭimāhai glūkās/praške/nālais'') — male first cousins ''(bureaucratic)''

** ''emibuviṣṭimē naimā/mahāṣī'' — female first cousins once removed of a prior generation

** ''emibuviṣṭimē jālɂām/bharyām'' — male first cousins once removed of a prior generation

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** ''daniviṣṭimē ñæltah/buneya/kalineh'' (pl. ''daniviṣṭimāhai ñæltai/buneyai/kaliniai'') — female second cousins

** ''daniviṣṭimē glūkam/praškas/nālis'' (pl. ''daniviṣṭimāhai glūkās/praške/nālais'') — male second cousins

*** Terms such as ''emibuviṣṭimē ~~nēmañæltah~~'' "male's female second cousin through a female first cousin once removed of a prior generation the maternal side of the family" do exist, but are obsolete in contemporary Chlouvānem.

*** Terms such as ''emibuviṣṭimē naimañæltah'' "male's female second cousin through a female first cousin once removed of a prior generation the maternal side of the family" do exist, but are obsolete in contemporary Chlouvānem.

** ''daniviṣṭimē naimā/mahāṣī'' — female second cousins once removed of a prior generation

** ''daniviṣṭimē jālɂām/bharyām'' — male second cousins once removed of a prior generation

@@ Line 527: / Line 527: @@
 ** ''bharyāyah'' — father's brother's spouse
 * ''emibuviṣṭyāke'' — to be one generation away from the nearest common ancestor. Note that for first cousins in the same generation, the same logic used in choosing words for brothers and sisters are used.
-** ''emibuviṣṭimē ñæltah/buneya/kalineh'' (pl. ''emibuviṣṭimāhai ñæltai/buneyai/kaliniai'') — female first cousins
+** The most commonly used terms for first cousins are formed by prefixing ''naima-'', ''mahāṣ-'', ''jālɂa-'', and ''bhari-'' depending on the aunt or uncle. Thus:
-** ''emibuviṣṭimē glūkam/praškas/nālis'' (pl. ''emibuviṣṭimāhai glūkās/praške/nālais'') — male first cousins
+**: First cousins through maternal aunt: ''naimabuneya'', ''naimakalineh'', ''naimaglūkam'' (for a female), ''naimañæltah'', ''naimapraškas'', ''naimanālis'' (for a male);
-*** Note that there are also the terms formed by prefixing ''naima-'', ''mahāṣ-'', ''jālɂa-'', and ''bhari-'' depending on the aunt or uncle. The forms for the cousins through maternal aunt (''nēmañæltah, nēmaglūkam'' and so on) are commonly used; all other ones are literary and bureaucratic (cf. ''mahāšñæltah'' "male's female first cousin through paternal aunt", ''jālɂañæltah'' "male's female first cousin through maternal uncle", ''bhariñæltah'' "male's female first cousin through paternal uncle).
+**: First cousins through paternal aunt: ''mahābuneya'', ''mahāṣkalineh'', ''mahāglūkam'' (for a female), ''mahāšñæltah'', ''mahāṣpraškas'', ''mahāṣṇālis'' (for a male);
+**: First cousins through maternal uncle: ''jālɂabuneya'', ''jālɂakalineh'', ''jālɂaglūkam'' (for a female), ''jālɂañæltah'', ''jālɂapraškas'', ''jālɂaṇālis'' (for a male);
+**: First cousins through paternal uncle: ''bharibuneya'', ''bharikalineh'', ''bhariglūkam'' (for a female), ''bhariñæltah'', ''bharipraškas'', ''bhariṇālis'' (for a male).
+*** ''emibuviṣṭimē ñæltah/buneya/kalineh'' (pl. ''emibuviṣṭimāhai ñæltai/buneyai/kaliniai'') — female first cousins ''(bureaucratic)''
+*** ''emibuviṣṭimē glūkam/praškas/nālis'' (pl. ''emibuviṣṭimāhai glūkās/praške/nālais'') — male first cousins ''(bureaucratic)''
 ** ''emibuviṣṭimē naimā/mahāṣī'' — female first cousins once removed of a prior generation
 ** ''emibuviṣṭimē jālɂām/bharyām'' — male first cousins once removed of a prior generation
@@ Line 536: / Line 540: @@
 ** ''daniviṣṭimē ñæltah/buneya/kalineh'' (pl. ''daniviṣṭimāhai ñæltai/buneyai/kaliniai'') — female second cousins
 ** ''daniviṣṭimē glūkam/praškas/nālis'' (pl. ''daniviṣṭimāhai glūkās/praške/nālais'') — male second cousins
-*** Terms such as ''emibuviṣṭimē nēmañæltah'' "male's female second cousin through a female first cousin once removed of a prior generation the maternal side of the family" do exist, but are obsolete in contemporary Chlouvānem.
+*** Terms such as ''emibuviṣṭimē naimañæltah'' "male's female second cousin through a female first cousin once removed of a prior generation the maternal side of the family" do exist, but are obsolete in contemporary Chlouvānem.
 ** ''daniviṣṭimē naimā/mahāṣī'' — female second cousins once removed of a prior generation
 ** ''daniviṣṭimē jālɂām/bharyām'' — male second cousins once removed of a prior generation