Verse:Chlouvānem Inquisition: Difference between revisions

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Outside the Inquisition, self-definition and native knowledge of any Chlouvānem language is the main definition of Chlouvānem ethnicity.

Most non-Chlouvānem inhabitants of the Inquisition come from countries of the former ''Kaiṣamā'' - the Union of Purified States - (Kŭyŭgwažtov, Soenjŏ-tave…) or are Bronic and Fathanic which not just were part of the Kaiṣamā (Fathan was even a diocese of the Inquisition until 6385 (3841<sub>12</sub>)) but border the Inquisition for most of their frontiers' extension. Other sources of non-Chlouvānems are:

Most "foreign" non-Chlouvānem inhabitants of the Inquisition come from countries of the former ''Kaiṣamā'' - the Union of Purified States - (Kŭyŭgwažtov, Soenjŏ-tave…) or are Bronic and Fathanic which not just were part of the Kaiṣamā (Fathan was even a diocese of the Inquisition until 6385 (3841<sub>12</sub>)) but border the Inquisition for most of their frontiers' extension. Other sources of non-Chlouvānems are:

* Titular ethnicities of “ethnic dioceses”, a few dioceses where there often is a local indigenous pre-Chlouvānem language with legal recognition there. These titular ethnicities are rather small because, like all other Chlouvānemized peoples, they have interbred with Chlouvānems and taken cultural influences, as well as converted to the Yunyalīlta, and the “purest” form of their culture mostly survived in remote valleys or plateaus; in fact, in most ethnic dioceses the local titular ethnicity does not count for more than 10% of the population, with the majority of people having origins in both that ethnicity and in not-better-defined Chlouvānem;

* People of Western (Evandorian) origin in the Northwestern coastal dioceses, which were formerly colonies of Evandorian powers (some small lands of Auralia, Ceria, and the late Kingdom of Bankráv). Auralian, Cerian, Majo-Bankravian, and Nordûlaki are all minority official languages in parts of this area. Still, most of them have cut ties with their ancestral homeland and they're becoming part of mainstream Chlouvānem culture, even though with this regional influence.

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 Outside the Inquisition, self-definition and native knowledge of any Chlouvānem language is the main definition of Chlouvānem ethnicity.
-Most non-Chlouvānem inhabitants of the Inquisition come from countries of the former ''Kaiṣamā'' - the Union of Purified States - (Kŭyŭgwažtov, Soenjŏ-tave…) or are Bronic and Fathanic which not just were part of the Kaiṣamā (Fathan was even a diocese of the Inquisition until 6385 (3841<sub>12</sub>)) but border the Inquisition for most of their frontiers' extension. Other sources of non-Chlouvānems are:
+Most "foreign" non-Chlouvānem inhabitants of the Inquisition come from countries of the former ''Kaiṣamā'' - the Union of Purified States - (Kŭyŭgwažtov, Soenjŏ-tave…) or are Bronic and Fathanic which not just were part of the Kaiṣamā (Fathan was even a diocese of the Inquisition until 6385 (3841<sub>12</sub>)) but border the Inquisition for most of their frontiers' extension. Other sources of non-Chlouvānems are:
 * Titular ethnicities of “ethnic dioceses”, a few dioceses where there often is a local indigenous pre-Chlouvānem language with legal recognition there. These titular ethnicities are rather small because, like all other Chlouvānemized peoples, they have interbred with Chlouvānems and taken cultural influences, as well as converted to the Yunyalīlta, and the “purest” form of their culture mostly survived in remote valleys or plateaus; in fact, in most ethnic dioceses the local titular ethnicity does not count for more than 10% of the population, with the majority of people having origins in both that ethnicity and in not-better-defined Chlouvānem;
 * People of Western (Evandorian) origin in the Northwestern coastal dioceses, which were formerly colonies of Evandorian powers (some small lands of Auralia, Ceria, and the late Kingdom of Bankráv). Auralian, Cerian, Majo-Bankravian, and Nordûlaki are all minority official languages in parts of this area. Still, most of them have cut ties with their ancestral homeland and they're becoming part of mainstream Chlouvānem culture, even though with this regional influence.