Verse:Irta/Hebrew: Difference between revisions
m (→Genesis 49) |
m (→Comparison) |
||
| Line 193: | Line 193: | ||
יג זְבוּלֻ֕ן לְח֥וֹף יַמִּ֖ים יִשְׁכֹּ֑ן וְהוּא֙ לְח֣וֹף אֳנִיֹּ֔ת וְיַרְכָת֖וֹ עַל־צִידֹֽן׃ {פ} | יג זְבוּלֻ֕ן לְח֥וֹף יַמִּ֖ים יִשְׁכֹּ֑ן וְהוּא֙ לְח֣וֹף אֳנִיֹּ֔ת וְיַרְכָת֖וֹ עַל־צִידֹֽן׃ {פ} | ||
יד יִשָּׂשכָ֖ר חֲמֹ֣ר גָּ֑רֶם רֹבֵ֖ץ בֵּ֥ין הַֽמִּשְׁפְּתָֽיִם׃ טו וַיַּ֤רְא מְנֻחָה֙ כִּ֣י ט֔וֹב וְאֶת־הָאָ֖רֶץ כִּ֣י נָעֵ֑מָה וַיֵּ֤ט שִׁכְמוֹ֙ לִסְבֹּ֔ל וַיְהִ֖י לְמַס־עֹבֵֽד׃ {ס} טז דָּ֖ן יָדִ֣ין עַמּ֑וֹ כְּאַחַ֖ד שִׁבְטֵ֥י יִשְׂרָאֵֽל׃ יז יְהִי־דָן֙ נָחָ֣שׁ עֲלֵי־דֶ֔רֶךְ שְׁפִיפֹ֖ן עֲלֵי־אֹ֑רַח הַנֹּשֵׁךְ֙ עִקְּבֵי־ס֔וּס וַיִּפֹּ֥ל רֹֽכְב֖וֹ אָחֽוֹר׃ יח לִֽישׁוּעָתְךָ֖ קִוִּ֥יתִי יְהוָֽה׃ {ס} יט גָּ֖ד גְּד֣וּד יְגוּדֶ֑נּוּ וְה֖וּא יָגֻ֥ד עָקֵֽב׃ {ס} כ מֵֽאָשֵׁ֖ר שְׁמֵנָ֣ה לַחְמ֑וֹ וְה֥וּא יִתֵּ֖ן מַֽעֲדַנֵּי־מֶֽלֶךְ׃ {ס} כא נַפְתָּלִ֖י אַיָּלָ֣ה שְׁלֻחָ֑ה הַנֹּתֵ֖ן אִמְרֵי־שָֽׁפֶר׃ {ס} כב בֵּ֤ן פֹּרָת֙ יוֹסֵ֔ף בֵּ֥ן פֹּרָ֖ת עֲלֵי־עָ֑יִן בָּנ֕וֹת צָֽעֲדָ֖ה עֲלֵי־שֽׁוּר׃ כג וַֽיְמָרְרֻ֖הוּ וָרֹ֑בּוּ וַֽיִּשְׂטְמֻ֖הוּ בַּֽעֲלֵ֥י חִצִּֽים׃ כד וַתֵּ֤שֶׁב בְּאֵיתָן֙ קַשְׁתּ֔וֹ וַיָּפֹ֖זּוּ זְרֹעֵ֣י יָדָ֑יו מִידֵי֙ אֲבִ֣יר יַֽעֲקֹ֔ב מִשָּׁ֥ם רֹעֶ֖ה אֶ֥בֶן יִשְׂרָאֵֽל׃ כה מֵאֵ֨ל אָבִ֜יךָ וְיַעְזְרֶ֗ךָּ וְאֵ֤ת שַׁדַּי֙ וִיבָ֣רְכֶ֔ךָּ בִּרְכֹ֤ת שָׁמַ֨יִם֙ מֵעָ֔ל בִּרְכֹ֥ת תְּה֖וֹם רֹבֶ֣צֶת תָּ֑חַת בִּרְכֹ֥ת שָׁדַ֖יִם וָרָֽחַם׃ כו בִּרְכֹ֣ת אָבִ֗יךָ גָּֽבְרוּ֙ עַל־בִּרְכֹ֣ת הוֹרַ֔י עַֽד־תַּאֲוַ֖ת גִּבְעֹ֣ת עוֹלָ֑ם תִּֽהְיֶ֨יןָ֙ לְרֹ֣אשׁ יוֹסֵ֔ף וּלְקָדְקֹ֖ד נְזִ֥יר אֶחָֽיו׃ {פ} | יד יִשָּׂשכָ֖ר חֲמֹ֣ר גָּ֑רֶם רֹבֵ֖ץ בֵּ֥ין הַֽמִּשְׁפְּתָֽיִם׃ טו וַיַּ֤רְא מְנֻחָה֙ כִּ֣י ט֔וֹב וְאֶת־הָאָ֖רֶץ כִּ֣י נָעֵ֑מָה וַיֵּ֤ט שִׁכְמוֹ֙ לִסְבֹּ֔ל וַיְהִ֖י לְמַס־עֹבֵֽד׃ {ס} טז דָּ֖ן יָדִ֣ין עַמּ֑וֹ כְּאַחַ֖ד שִׁבְטֵ֥י יִשְׂרָאֵֽל׃ יז יְהִי־דָן֙ נָחָ֣שׁ עֲלֵי־דֶ֔רֶךְ שְׁפִיפֹ֖ן עֲלֵי־אֹ֑רַח הַנֹּשֵׁךְ֙ עִקְּבֵי־ס֔וּס וַיִּפֹּ֥ל רֹֽכְב֖וֹ אָחֽוֹר׃ יח לִֽישׁוּעָתְךָ֖ קִוִּ֥יתִי יְהוָֽה׃ {ס} יט גָּ֖ד גְּד֣וּד יְגוּדֶ֑נּוּ וְה֖וּא יָגֻ֥ד עָקֵֽב׃ {ס} כ מֵֽאָשֵׁ֖ר שְׁמֵנָ֣ה לַחְמ֑וֹ וְה֥וּא יִתֵּ֖ן מַֽעֲדַנֵּי־מֶֽלֶךְ׃ {ס} כא נַפְתָּלִ֖י אַיָּלָ֣ה שְׁלֻחָ֑ה הַנֹּתֵ֖ן אִמְרֵי־שָֽׁפֶר׃ {ס} כב בֵּ֤ן פֹּרָת֙ יוֹסֵ֔ף בֵּ֥ן פֹּרָ֖ת עֲלֵי־עָ֑יִן בָּנ֕וֹת צָֽעֲדָ֖ה עֲלֵי־שֽׁוּר׃ כג וַֽיְמָרְרֻ֖הוּ וָרֹ֑בּוּ וַֽיִּשְׂטְמֻ֖הוּ בַּֽעֲלֵ֥י חִצִּֽים׃ כד וַתֵּ֤שֶׁב בְּאֵיתָן֙ קַשְׁתּ֔וֹ וַיָּפֹ֖זּוּ זְרֹעֵ֣י יָדָ֑יו מִידֵי֙ אֲבִ֣יר יַֽעֲקֹ֔ב מִשָּׁ֥ם רֹעֶ֖ה אֶ֥בֶן יִשְׂרָאֵֽל׃ כה מֵאֵ֨ל אָבִ֜יךָ וְיַעְזְרֶ֗ךָּ וְאֵ֤ת שַׁדַּי֙ וִיבָ֣רְכֶ֔ךָּ בִּרְכֹ֤ת שָׁמַ֨יִם֙ מֵעָ֔ל בִּרְכֹ֥ת תְּה֖וֹם רֹבֶ֣צֶת תָּ֑חַת בִּרְכֹ֥ת שָׁדַ֖יִם וָרָֽחַם׃ כו בִּרְכֹ֣ת אָבִ֗יךָ גָּֽבְרוּ֙ עַל־בִּרְכֹ֣ת הוֹרַ֔י עַֽד־תַּאֲוַ֖ת גִּבְעֹ֣ת עוֹלָ֑ם תִּֽהְיֶ֨יןָ֙ לְרֹ֣אשׁ יוֹסֵ֔ף וּלְקָדְקֹ֖ד נְזִ֥יר אֶחָֽיו׃ {פ} | ||
כז בִּנְיָמִין֙ זְאֵ֣ב יִטְרָ֔ף בַּבֹּ֖קֶר יֹ֣אכַל עַ֑ד וְלָעֶ֖רֶב יְחַלֵּ֥ק שָׁלָֽל׃ כח כָּל־אֵ֛לֶּה שִׁבְטֵ֥י יִשְׂרָאֵ֖ל שְׁנֵ֣ים עָשָׂ֑ר וְ֠זֹאת אֲשֶׁר־דִּבֶּ֨ר לָהֶ֤ם אֲבִיהֶם֙ וַיְבָ֣רֶךְ אוֹתָ֔ם אִ֛ישׁ אֲשֶׁ֥ר כְּבִרְכָת֖וֹ בֵּרַ֥ךְ אֹתָֽם׃ כט וַיְצַ֣ו אוֹתָ֗ם וַיֹּ֤אמֶר אֲלֵהֶם֙ אֲנִי֙ נֶֽאֱסָ֣ף אֶל־עַמִּ֔י קִבְר֥וּ אֹתִ֖י אֶל־אֲבֹתָ֑י אֶ֨ל־הַמְּעָרָ֔ה אֲשֶׁ֥ר בִּשְׂדֵ֖ה עֶפְר֥וֹן הַֽחִתִּֽי׃ | כז בִּנְיָמִין֙ זְאֵ֣ב יִטְרָ֔ף בַּבֹּ֖קֶר יֹ֣אכַל עַ֑ד וְלָעֶ֖רֶב יְחַלֵּ֥ק שָׁלָֽל׃ כח כָּל־אֵ֛לֶּה שִׁבְטֵ֥י יִשְׂרָאֵ֖ל שְׁנֵ֣ים עָשָׂ֑ר וְ֠זֹאת אֲשֶׁר־דִּבֶּ֨ר לָהֶ֤ם אֲבִיהֶם֙ וַיְבָ֣רֶךְ אוֹתָ֔ם אִ֛ישׁ אֲשֶׁ֥ר כְּבִרְכָת֖וֹ בֵּרַ֥ךְ אֹתָֽם׃ כט וַיְצַ֣ו אוֹתָ֗ם וַיֹּ֤אמֶר אֲלֵהֶם֙ אֲנִי֙ נֶֽאֱסָ֣ף אֶל־עַמִּ֔י קִבְר֥וּ אֹתִ֖י אֶל־אֲבֹתָ֑י אֶ֨ל־הַמְּעָרָ֔ה אֲשֶׁ֥ר בִּשְׂדֵ֖ה עֶפְר֥וֹן הַֽחִתִּֽי׃--> | ||
-- | |||
=== Dror Yikra === | === Dror Yikra === | ||
Dror Yikra is a medieval Shabbat piyyut, in our timeline one of the earliest piyyutim to use an Arabic-derived meter. | Dror Yikra is a medieval Shabbat piyyut, in our timeline one of the earliest piyyutim to use an Arabic-derived meter. | ||
Revision as of 00:58, 27 February 2022
The history of Rabbinic Judaism in Irta is much like in our own world. The Masoretic Text of the Hebrew Bible, the Mishnah, the Talmud and the major Kabbalah texts are identical to ours; the Shulchan Aruch prescribes the same laws. (Basically everything about Hasidism stays the same except with Ăn Yidiș rather than Yiddish.)
However, many accents of Irta Hebrew, except Tiberian Hebrew which is identical to our timeline's Tiberian Hebrew, preserve phonological distinctions that our Hebrew lost by Post-Exilic Hebrew times.
Irta Modern Hebrew
Used as a Jewish vernacular in Irta America, Canada and Jewish communities in the Levant (the State of Israel isn't a thing in Irta)
Should be mutually intelligible with our Modern Hebrew speakers, though it may sound a bit flowery. In Cualand it's called "French Hebrew" (or עברית צרפתית ivris tsarfåsis which may also refer to the traditional Tsarfati reading of Hebrew) and is sometimes made fun of.
The standard variety today is an artificial compromise accent between Irta Yevani Hebrew and Tsarfati Hebrew, with an Ăn Yidiș-influenced accent and grammar; it does not merge patach and qamatz gadol unlike Irta Yevani Hebrew. Formal Hebrew is less of an Ăn Yidiș relex, and recent spoken Hebrew's more of an English relex and is becoming closer to Cualand Hebrew or our Israeli Hebrew.
- Consonants: /ʔ b v g ɣ d ð h w z ħ tˁ j k x l m n s ʕ p f sˁ q r ʃ t θ/ = [(ʔ) b~p⁼ v g~k⁼ ɣ~ʁ d̪~t̪⁼~ð d̪~t̪⁼~ð h v z̪ x~χ t̪ʰ~θ j kʰ x~χ l m n s̪ (ʔ) pʰ f t̪s̪ʰ kʰ ɻ~ɹˠ ʃ t̪ʰ~θ t̪ʰ~θ]
- Vowels: /i e ɛ a QG QQ o u (shva na) ḤP ḤS ḤQ/ = [i e̞ e̞ æ~a ɑ~ɒ o̞ o̞ u Ø~ə æ e̞ o̞]
- /r/ is alveolar or retroflex and usually an approximant.
- tav~tet /t̪ʰ/ and dalet /d̪/ have postvocalic allophones [θ] and [ð] (which don't correspond to dagesh)
- Irta Modern Hebrew pronounces he mappiq (final /h/) and doesn't have the /-ɑh/ > /-hɑ/ metathesis like our Israeli Hebrew.
- Intonation is similar to our Hiberno-English
Grammatically, it is SVO like our Israeli Hebrew, but sometimes prefers Ăn Yidiș syntax, e.g.
- much more willing to use אין for negation in the present tense; (איני, אינך in non-3rd person, אין הוא, אין היא in 3rd person); in our IH these forms are formal/written (bc Gaelic negation comes before subject pronouns). /(ze) lo æ'ni/ is a focus construction 'It's not me that...', and אין אני /en æ'ni/ in non 3rd person are solemn.
- Irish/Ăn Yidiș calques in some common expressions
- The following are used instead of בבקשה for 'please':
- עם רצונך /im ɹətsʰonˈxɑ/ (lit. 'with your will', a calque of lă dă-thel) or אם זה רצונך /im ze ɹətsʰonˈxɑ/ (mă șe dă-thel e) 'please'
- זה חייך /ze xæ'jexɑ/ (lit. 'it's your life', like șe dă-bhethă) 'you're welcome'
- הנה לך /hi'ne xæ'jexɑ/ (lit. 'this is to you', like șa did) 'here you go'
- רצון איתי /ɹɑtsʰon i'θi/ 'I like' (tel lum), עדיף איתי /ɑ'ðif i'θi/ 'I prefer' (fyor lum)
- More formally /æ'ni ɹo'tsʰe bə-/ = 'I like, I am pleased with', ani xofetz bă- 'I want'
- Conversely using the verb אהב /ɑ'hæv/ is a little formal (more so than English love) and is the equivalent of German lieben. It's more common to hear חבב chavav for family, friends and lovers.
- /hɑjɑ ɹɑ'tsʰon i'θi/ 'I'd like'
- אפשר איתי /efʃɑɹ i'θi/ 'I can' (efșăr lum)
- You might hear /jeʃ li [LANGUAGE]/ for 'I speak [LANGUAGE]':
- A: /kʰæ'bel eθ tʰeɹutsʰi, him jeʃ ləxɑ ɑzɑliθ/ 'Excuse me, do you speak English?'
- B: /jeʃ/ 'I do.'/ /en/ 'I do not.'
- The following are used instead of בבקשה for 'please':
- Question particles (/hæim~him/, /hæ-/ in more formal contexts) are usually retained. Questions don't have a different intonation from declarative sentences. Question marks are not usually used. Yes-no questions are usually answered by repeating the verb in the affirmative/negative. Present-tense copular questions (which have no verb), e.g. /him ʃo'meɹ ɑ'xixɑ æ'θɑ/ 'Are you your brother's keeper?' can be answered in the following ways (This is also true of sentences with a present tense verb):
- /ʃomeɹ ɑχi/ '(Yes, I am) my brother's keeper.' or lo šomėr åxi '(No, I am) not my brother's keeper.'
- /hinə'ni/ 'Yes, I am.' or /e'neni~e'ni/ 'I am not.'
- /hen/ 'indeed' or /lo/ 'no' (the least common)
- It also prefers some coincidentally Gaelic-sounding words, e.g. אַךְ /æx/ 'but' and שָׂשׂ /sɑs/ 'happy' (sounding like Judeo-Gaelic ach 'but' and sostă 'satisfied') instead of the synonyms אֲבָל /ævɑl/ and שָׂמֵחַ /sɑ'meæx/. כה /kʰo/ is as common as כל כך /kʰol'kʰɑx/ for 'so (ADJ)'.
- Tenses are similar to our Modern Hebrew tenses but the /hɑ'jɑ ox'el/ construction is more common.
- היה הוא אוכל = Past imperfective/progressive/conditional (corresponds to V'e ăg ith)
- הוא אוכל = Present
- הוא אכל = Past perfective
- הוא יאכל = Future
- Loazit /-tsʰjɑ/ '-tion' is borrowed directly from Latin -tiō, via Ăn Yidiș/Tsarfati Hebrew -țyo
- Prepositions can be weird, esp /æl/ 'on' and /im/ 'with' (mapped to Irish ar and le)
- It's also as focus-prominent as Ăn Yidiș and Irish. Irishy cleft constructions are common.
- ani "I" is sometimes pronounced [ɪni]; this is a regionalism and is rare nowadays
Names in non-Hebrew Jewish languages written in the Hebrew alphabet, such as Ăn Yidiș, are usually spelled as in the original language.
- /kʰæðeɹex/ = 'directly', matched to Irish díreach
- Ireland = אירין /e'ɹin/
- Irish person = איריני, איריניה, אירינים /eɹi'ni, eɹini'jɑ, eɹi'nim/
- Irish language = אירינית /eɹi'niθ/
- Hivantish = /hivæn'di, hivændi'jɑ, hivæn'dim; hivæn'diθ/
The original prescriptive accent
Consonants: /ʔ b v g ɣ d ð h w z ħ tˁ j k x l m n s ʕ p f sˁ q r ʃ t θ/ = [ʔ b v g ɣ d ð h v z ħ t⁼ j k⁼ x l m n s ʕ p⁼ f ts⁼ k⁼ r ʃ t⁼ θ]
Vowels: /i e ɛ a QG QQ o u (shva na) ḤP ḤS ḤQ/ = [i e ɛ æ ɑ ɔ o u œ æ ɛ ɔ]
Yevani Hebrew
Also Togarmite Hebrew
- Consonants: /ʔ b v g ɣ d ð h w z ħ tˁ j k x l m n s ʕ p f sˁ q r ʃ t θ/ = [ʔ b v g ɣ d ð h v z ħ t⁼ j k⁼ x l m n s ʕ~ŋ p⁼ f ts⁼ k⁼ r ʃ t⁼ θ]
- Vowels: /i e ɛ a QG QQ o u (shva na) ḤP ḤS ḤQ/ = [i e̞ e̞ ä ä o̞ o̞ u e̞ ä e̞ o̞]
Tsarfati Hebrew
Modern Tsarfati Hebrew (עברית צרפתית ivrís zorfosís; "Tsarf-osis" is a common pun in Cualand for using a Tsarfati accent or Irta Modern Hebrew grammar) has been influenced by Ăn Yidiș (Judeo-Gaelic), but it's a result of a restandardization to Tiberian niqqud; some Hebrew loans in Ăn Yidiș keep relics of an older, non-Tiberian based reading.
Tsarfati Hebrew is similar to our Ashkenazi Hebrew, except
- Tiberian /e(:) ɔ(:) o(:) u(:)/ are pronounced as Ăn Yidiș ey o u ü (reflexes of Middle Irish aoi/é, á, ó/u, ú; /ej o u y/ in Standard Ăn Yidiș)
- Shva na3 is ă /ə/ in careful pronunciation (dropped whenever possible in Hebrew loans in Ăn Yidiș, however)
- undageshed gimel is pronounced like Ăn Yidiș gh
- /r/ is an alveolar flap/trill or a retroflex approximant like Hiberno-English R
- dageshed bet, dageshed gimel, and dalet (whether dageshed or not) are pronounced as unaspirated /p t k/
- dageshed tav, daleth, teth are dental [t̪ʰ t̪ t̪]
- sin/undageshed tav can be dental [s̪] or alveolar [s]
- both zayin and tsade are /ts⁼/; samekh is /tsʰ/
- kuf and tet are unaspirated /k/ and /t/
- /p t k/ are aspirated
- The most conservative Tsarfati readings keep geminate nun, lamedh and resh distinct from their non-geminated counterparts, pronouncing these as reflexes of Old Irish broad /N/, slender /L/ and broad /R/.
Sinosphere reading traditions
Chinese Hebrew
Due to convergent evolution, Irtan Chinese/SEA Hebrew is identical to Tsarfati Hebrew pronounced in the Standard Ăn Yidiș accent, except
- samekh = sin = /s/
- Resh is always Mandarin r
- Qamatz is the same as Mandarin o or wo
- /h/, /ħ/ and /x/ are merged
- Epenthetic [ə~ɛ] is common and is always used for coda consonants except /ʔ ʕ/
- Shva na is [a]
Genesis 1:1 ba·rei·XI·se bo·RUO ê·lu·HI·me EI·se ha·xiuo·MA·yi·me va·EI·se huo·O·rê·ze
A Tiberian niqqud-based Chinese Hebrew reading tradition is detailed in the 18th century treatise 塔納赫之正讀法 (Tǎnàhè zhī Zhèngdúfǎ 'The Correct Reading Method for the Tanakh'; might need to change the transcription of Tanakh to the contemporary Mandarin phonology), which may have been translated from Judeo-Mandarin.
Old Tsarfati Hebrew
Old Tsarfati Hebrew was used during Proto-Ăn Yidiș times and is the source of early Hebrew loans in Ăn Yidiș (before the pronunciation was re-standardized according to Tiberian niqqud, resulting in what is today called Tsarfati Hebrew). It is noticeably less conservative than Tiberian Hebrew, for example merging the emphatic series and the voiced series and merging patach with qamatz gadol, even though it keeps some older distinctions lost in Tiberian Hebrew such as samekh vs sin.
It has the following sound changes from PSem:
- emphatics and alveolar /r/ are kept
- ś/s þ š > Basque z, Basque s, š (written as shin left dot, shin middle dot, shin right dot)
- z ð > voiced Basque z, voiced Basque s (the latter becomes Tamil zh or retroflex L in some readings)
- Ayn and ghayn are still merged, as well as ħ and x.
- Qamatz is always /a/ as in Sephardi the and Palestinian traditions.
Comparison
Genesis 49
Jacob blesses his sons before he dies.
| Ăn Yidiș | Irta Modern Hebrew | Tsarfati | Irta Yevani | Translation | |
|---|---|---|---|---|---|
| 49:1 | וַיִּקְרָ֥א יַֽעֲקֹ֖ב אֶל־בָּנָ֑יו וַיֹּ֗אמֶר הֵאָֽסְפוּ֙ וְאַגִּ֣ידָה לָכֶ֔ם אֵ֛ת אֲשֶׁר־יִקְרָ֥א אֶתְכֶ֖ם בְּאַֽחֲרִ֥ית הַיָּמִֽים׃
|
Jacob called his sons over and said: "Gather round and I will tell you what is destined for you (lit. what will call you) in the future. | |||
| 49:2 | הִקָּֽבְצ֥וּ וְשִׁמְע֖וּ בְּנֵ֣י יַֽעֲקֹ֑ב וְשִׁמְע֖וּ אֶל־יִשְׂרָאֵ֥ל אֲבִיכֶֽם׃
|
"Assemble and hear, sons of Jacob, listen to Israel your father. | |||
| 49:3 | {{rtl|רְאוּבֵן֙ בְּכֹ֣רִי אַ֔תָּה כֹּחִ֖י וְרֵאשִׁ֣ית אוֹנִ֑י יֶ֥תֶר שְׂאֵ֖ת וְיֶ֥תֶר עָֽז׃ | "Reuben: you are my firstborn, my strength and the beginning of my power, with abundant vigor and might. | |||
| 49:4 | פַּ֤חַז כַּמַּ֨יִם֙ אַל־תּוֹתַ֔ר כִּ֥י עָלִ֖יתָ מִשְׁכְּבֵ֣י אָבִ֑יךָ אָ֥ז חִלַּ֖לְתָּ יְצוּעִ֥י עָלָֽה׃
|
"Rash as water you shall not excel, for you have trodden upon the bed of your father; then you defined the bed, he went up on the bed. | |||
| 49:5 | שִׁמְע֥וֹן וְלֵוִ֖י אַחִ֑ים כְּלֵ֥י חָמָ֖ס מְכֵרֹֽתֵיהֶֽם׃
|
Simeon and Levi are brothers; their swords are weapons of destruction. | |||
| 49:6 | בְּסֹדָם֙ אַל־תָּבֹ֣א נַפְשִׁ֔י בִּקְהָלָ֖ם אַל־תֵּחַ֣ד כְּבֹדִ֑י כִּ֤י בְאַפָּם֙ הָ֣רְגוּ אִ֔ישׁ וּבִרְצֹנָ֖ם עִקְּרוּ־שֽׁוֹר׃
|
May my soul not go into their hidden things; may my honor not be united with their lot's hands, for in their anger they killed a man and willingly they castrated an ox. | |||
| 49:7 | אָר֤וּר אַפָּם֙ כִּ֣י עָ֔ז וְעֶבְרָתָ֖ם כִּ֣י קָשָׁ֑תָה אֲחַלְּקֵ֣ם בְּיַֽעֲקֹ֔ב וַֽאֲפִיצֵ֖ם בְּיִשְׂרָאֵֽל׃
|
Cursed be their anger, for it is harsh; cursed be their wrath, for it is severe. I will divide them among Jacob's sons, and I will spread them out among Israel. | |||
| 49:8 | יְהוּדָ֗ה אַתָּה֙ יוֹד֣וּךָ אַחֶ֔יךָ יָֽדְךָ֖ בְּעֹ֣רֶף אֹֽיְבֶ֑יךָ יִשְׁתַּֽחֲו֥וּ לְךָ֖ בְּנֵ֥י אָבִֽיךָ׃
|
Judah: it is you whom your brothers will thank, and your hand will be on the napes of your foes. Your father's descendants shall prostrate before you. | |||
| 49:9 | {{rtl|גּ֤וּר אַרְיֵה֙ יְהוּדָ֔ה מִטֶּ֖רֶף בְּנִ֣י עָלִ֑יתָ כָּרַ֨ע רָבַ֧ץ כְּאַרְיֵ֛ה וּכְלָבִ֖יא מִ֥י יְקִימֶֽנּוּ׃ | Judah is like a lion's cub; you have prevailed over the prey, my son. He is crouched and lies in place like a lion; who can withstand him? | |||
| 49:10 | {{rtl|לֹֽא־יָס֥וּר שֵׁ֨בֶט֙ מִֽיהוּדָ֔ה וּמְחֹקֵ֖ק מִבֵּ֣ין רַגְלָ֑יו עַ֚ד כִּֽי־יָבֹ֣א שִׁילֹ֔ה וְל֖וֹ יִקְּהַ֥ת עַמִּֽים׃ | No tribe will turn away from Judah, and any engraver from his legs, until he comes to Shiloh and have the obedience of the peoples. | |||
| 49:11 | {{rtl|אֹֽסְרִ֤י לַגֶּ֨פֶן֙ עִירֹ֔ה וְלַשֹּֽׂרֵקָ֖ה בְּנִ֣י אֲתֹנ֑וֹ כִּבֵּ֤ס בַּיַּ֨יִן֙ לְבֻשׁ֔וֹ וּבְדַם־עֲנָבִ֖ים סוּתֹֽה׃ | His donkey binds to the vine, and his colts to the choice vine; he washed his clothes with wine and his garments with grape juice. |
Dror Yikra
Dror Yikra is a medieval Shabbat piyyut, in our timeline one of the earliest piyyutim to use an Arabic-derived meter.
Disclaimer: Piyyutim are thick with biblical allusions so they're a bitch to translate. I'm sure I made mistakes.
[X] denotes "something that has the same reflex as X in our Tiberian Hebrew."
|
Hebrew (Tiberian) |
Proto-Tsarfati |
Tsarfati (Standard Ăn Yidiș accent) |
English (What Inthar got from an Israeli site explaining piyyutim) |
Yedid Nefesh
Yedid Nefesh ("Friend of the Soul") is a 16th-century Shabbat piyyut originally from the Sephardi (in the Irta timeline, Yevani) tradition. In our timeline Ashkenazi Jews sing a slightly different version; I use the Ashkenazi version here to illustrate the difference between various Hebrew reading traditions of Ăn Yidiș-speaking Jews in Irta.
|
Hebrew (Tiberian) |
Standard Ăn Yidiș accent |
Ballmer Ăn Yidiș accent |
|
English |
Irtan Hebrew poetry
Hebrew dán díreach
Some Irtan Modern Hebrew revivalist poets wrote their Hebrew poetry in meters inspired by the Irish dán díreach.
Assumes penult stress like Hebraeo-Ăn Yidiș
Stanzas are quatrains with a fixed number of syllables per line (usually 7-10)
Alliteration works on a stressed-syllable basis; various meters with patterns of line-final rhyme, alliteration, internal rhyme and non-line-final rhymes between lines
For rhyming, vowels must agree from the stressed syllable onwards, and consonant groups must match (however, in segolates, the vowel of the unstressed final syllable is ignored; so péle 'wonder' and qémaħ 'flour' rhyme)
Rhyming consonant groups:
- Qoph, teth and tsade
- Dageshed beth, gimel and daleth
- Dageshed kaf, pe, and tav
- Undageshed kaf, pe, and tav
- Undageshed beth, gimel, daleth; Undageshed lamedh, mem, nun, resh
- Dageshed l, m, n
- Shin, sin, samekh, zayin
- Aleph, he, heth, ayin, yud, vav (null final belongs to this group)
- ʔáni u-Phángur hallǻbhån,
- kol ʔíš bimălákhto ʕǻbhådh. (pausal form of ʕåbhadh 'he worked')
- "I and the white Pangur,
- Each [of us] has worked in his craft"
- Pángur ėno bi măkanė;
- Hu bă-ša3šu3åv yith3anėgh.
- "Pangur does not envy me;
- He delights in his playing."