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Chlouvānem/Names: Difference between revisions
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All names are adapted into [[Chlouvānem|their language]], and follow its phonological rules and nominal declensions. | All names are adapted into [[Chlouvānem|their language]], and follow its phonological rules and nominal declensions. | ||
Chlouvānem names are made by three different parts: the '''matronymic''' (in Chl. ''nāḍimāvi''), the '''surname'''(''leliėmihaloe''), and one or more '''personal''' (or '''given''') '''names''' (''lilahaloe'', pl. ''lilahalenī''— commonly just ''haloe/halenī''). This is the standard for people everywhere in the Inquisition, but note that ethnic ''Bazá'' people from ''Tūnambasā'' diocese may also be called with the standard names for the ''Bazá'' people; anyway in the last two decades the Chlouvānem standard has grown from being used by 25% to 93% of all Bazá people living in Tūnambasā diocese; titular ethnicities in other ethnic dioceses follow the Chlouvānem standard. | Chlouvānem names are made by three different parts: the '''matronymic''' (in Chl. ''nāḍimāvi''), the '''surname'''(''leliėmihaloe''), and one or more '''personal''' (or '''given''') '''names''' (''lilahaloe'', pl. ''lilahalenī''— commonly just ''haloe/halenī''). This is the standard for people everywhere in [[Verse:Chlouvānem Inquisition|the Inquisition]], but note that ethnic ''Bazá'' people from ''Tūnambasā'' diocese may also be called with the standard names for the ''Bazá'' people; anyway in the last two decades the Chlouvānem standard has grown from being used by 25% to 93% of all Bazá people living in Tūnambasā diocese; titular ethnicities in other ethnic dioceses follow the Chlouvānem standard. | ||
The standard format is matronymic - surname - personal name(s) ; the latter are usually romanized in ''italic'' in order to better distinguish them. | The standard format is matronymic - surname - personal name(s) ; the latter are usually romanized in ''italic'' in order to better distinguish them. | ||