Verse:Chlouvānem Inquisition: Difference between revisions
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After the Kaiṣamā ended, it was the time of the so-called "new progressivists", somewhat more open than the hard-line Yunyalīlti Communism-influenced High Inquisitors that worked during the Kaiṣamā (Great Inquisitor Mæmihūmiāvi Kañeñǣkah ''Læhimausa'' continued to hold power for a further twenty years, until her death in 6398 (3852<sub>12</sub>), though embracing "new progressivism"). During this period, immigrating into the Inquisition became easier, especially for people from poorer Védrenian countries, and peaking after 6387 (3843<sub>12</sub>) with the start of the first of the Dabuke Civil Wars right across the western borders of the Inquisition. Many immigrants from all continents (apart Evandor and, to a lesser extent, Púríton; also immigration from most countries of the former Kaiṣamā greatly decreased) entered the Inquisition during this period, but most of them had difficulties in founding immigrant communities due to immigrants being redistributed and housed in different parts of the country upon arrival. Children of "new progressivism"-era immigrants, for this reason, are all considered Chlouvānem as they readily integrated into mainstream Chlouvānem culture, as did most of their parents anyway. | After the Kaiṣamā ended, it was the time of the so-called "new progressivists", somewhat more open than the hard-line Yunyalīlti Communism-influenced High Inquisitors that worked during the Kaiṣamā (Great Inquisitor Mæmihūmiāvi Kañeñǣkah ''Læhimausa'' continued to hold power for a further twenty years, until her death in 6398 (3852<sub>12</sub>), though embracing "new progressivism"). During this period, immigrating into the Inquisition became easier, especially for people from poorer Védrenian countries, and peaking after 6387 (3843<sub>12</sub>) with the start of the first of the Dabuke Civil Wars right across the western borders of the Inquisition. Many immigrants from all continents (apart Evandor and, to a lesser extent, Púríton; also immigration from most countries of the former Kaiṣamā greatly decreased) entered the Inquisition during this period, but most of them had difficulties in founding immigrant communities due to immigrants being redistributed and housed in different parts of the country upon arrival. Children of "new progressivism"-era immigrants, for this reason, are all considered Chlouvānem as they readily integrated into mainstream Chlouvānem culture, as did most of their parents anyway. | ||
While "new progressivism" proper is considered to end soon after the election of Great Inquisitor Chilamulkāvi Praṣṭhelišā ''Nariekayah'' in 6398 (3852<sub>12</sub>), these immigration policies continued until well into the reign of the following Great Inquisitor Kælidañcāvi Læñchlīñchlē ''Mæmihūmia'' (elected in 6408 (3860<sub>12</sub>) after Praṣṭhelišā resigned); late Kañeñǣkah- and early Praṣṭhelišā-era policies aimed at East-West "reconciliation" also had the effect of easing immigration from the West, and in fact there has been a moderately large number of Western middle-class, educated people who came to the Inquisition, mostly working in the education and scientific sectors. However, the bulk of immigrants continued to come from poorer countries of Eastern Védren, parts of the former Kaiṣamā, and Ogúviutón; the 6405 (3859<sub>12</sub>) earthquake and tsunami in the Inner Skyrdegan Sea, that hit Greater Skyrdegan economies hard, also had the effect of increasing immigration from those areas. | While "new progressivism" proper is considered to end soon after the election of Great Inquisitor Chilamulkāvi Praṣṭhelišā ''Nariekayah'' in 6398 (3852<sub>12</sub>), these immigration policies continued until well into the reign of the following Great Inquisitor Kælidañcāvi Læñchlīñchlē ''Mæmihūmia'' (elected in 6408 (3860<sub>12</sub>) after Praṣṭhelišā resigned); late Kañeñǣkah- and early Praṣṭhelišā-era policies aimed at East-West "reconciliation" also had the effect of easing immigration from the West, and in fact there has been a moderately large number of Western middle-class, educated people who came to the Inquisition, mostly working in the education and scientific sectors. However, the bulk of immigrants continued to come from poorer countries of Eastern Védren, parts of the former Kaiṣamā, and Ogúviutón; the 6405 (3859<sub>12</sub>) earthquake and tsunami in the Inner Skyrdegan Sea, that hit the well developed Greater Skyrdegan economies very hard, also had the effect of increasing immigration from those areas. | ||
The rise of traditionalism (and Nāɂahilūmism) in the last ten years restored many of the Kaiṣamā-era restrictions to immigration; anyway, the start of the second wave of the Dabuke Civil Wars in northeastern Védren has led to a large influx of immigrants entering the Inquisition from there. Middle-class immigration from the West also has not stopped, but most of those immigrants are now Communist-aligned students or "new age" followers of Yunyalīlti-influenced cults; depending on where they work, such immigrants may have less restrictions in travelling abroad, with restricted movement being mainly from Western part (like in the ongoing controversial case of the Cerian-born woman Tanūrēṣāvi Raitamērališā ''Lyāni'' (born Reáni Laitaméra), who married a Chlouvānem man considered a terrorist by international security forces and can't travel outside the Inquisition and a few other Eastern Bloc countries).<br/> | The rise of traditionalism (and Nāɂahilūmism) in the last ten years restored many of the Kaiṣamā-era restrictions to immigration; anyway, the start of the second wave of the Dabuke Civil Wars in northeastern Védren has led to a large influx of immigrants entering the Inquisition from there. Middle-class immigration from the West also has not stopped, but most of those immigrants are now Communist-aligned students or "new age" followers of Yunyalīlti-influenced cults; depending on where they work, such immigrants may have less restrictions in travelling abroad, with restricted movement being mainly from Western part (like in the ongoing controversial case of the Cerian-born woman Tanūrēṣāvi Raitamērališā ''Lyāni'' (born Reáni Laitaméra), who married a Chlouvānem man considered a terrorist by international security forces and can't travel outside the Inquisition and a few other Eastern Bloc countries).<br/> | ||