Vurásandi
Vurásandi (IPA: [vu.'rɑː.sən.dɪ]) is the primary liturgical language of the Bordish and Binduli religions; a philosophical language of many different religious cults living on the Western Coast of Turtle Island (mainly in Kalifiya); and a literary language and lingua franca of the western world. As a result of transmission of Bordish and Bindul culture from Kalifiya to the Riverlands in the east and parts of Central Tepia, it is also a language of high culture in some of these regions.
Vurásandi is a standardized dialect of the Wasmáthi languages, having originated before the beginning of the Light Age of War (roughly 5,000 years ago) as Old Vura and tracing its linguistic ancestry back to Proto-Vura. As one of the oldest languages in Yarad, for which substantial written documentation exists, Vurásandi holds a prominent position in the modern world. The body of Vurásandi literature encompasses a rich tradition of poetry and drama as well as scientific, technical, philosophical and religious texts. The compositions of Vurásandi were orally transmitted for much of its early history by methods of memorization of exceptional complexity, rigor, and fidelity. Thereafter, variants and derivatives of the Barhami script came to be used.
Vurásandi is today one of the 4 main languages of Yarad. It continues to be widely used as a ceremonial language in Bordish religious rituals and Binduli practice in the form of hymns and chants.
Name
The name Vurásandi comes from two roots (VRÁ: holy, divine; SND: language, speech, tongue). This language became used as the primary language for religious rituals and learned discourse throughout Kalifiya, in contrast to the language spoken daily by the common folk, which was known as (Quyksandi, common speech).
Variants
The pre-Dark Age of the King form of Vurásandi is known as Old Vura, with the language used in the Hanam Vara being the most ancient and archaic stage surviving into this day, dating back to 4,500 years ago.
Modern Vurásandi is the standardized register as laid out in Vurásandi Esasmátha by Z'e Ji Vuqádzi (one of Is'a's 12 holy men) in the 24th year of the Dark Age. It's position in the cultures of Greater Kalifiya is akin to that of Sanskrit in India and Latin and Ancient Greek in Europe, and it has significantly influenced most modern languages of the Kalifiyan Subcontinent, particularly in Kalifiya, the Riverlands, West Tepia, Karbadi, Siryorunda, and Pangala.
Old Vura
The language as described by Z'e Ji Vuqádzi evolved out of the earlier form known as Old Vura. The present form of Old Vura can be traced back to as early as 5,000 years ago with the oldest holy text known as the Hanam Vara, author unknown. Scholars often distinguish Old Vura and Modern Vurásandi as separate dialects, as there is some evidence of them existing simultaneously. Although they are quite similar, they differ in a number of essential points of phonology, vocabulary, grammar and syntax. Old Vura is the language of the Hanmajis, a large collection of hymns, incantations and theological and religion-philosophical discussions (of which the Hanam Vara is the oldest). Modern linguists consider the metrical hymns of the Hanam Vara to be the earliest, composed by many authors over several centuries of oral tradition. The end of the Old Vura period is marked by the composition of the Vurakyádva by Z'e Ji Vus'árni, which form the concluding part of the traditional Old Vura corpus; however, there exist many other texts not traditionally included in the old liturgical literature, written after the introduction of Classical Vurásandi, which are direct representations of the Old Vura era, both in language and content.
Modern Vurásandi
For nearly 2000 years, Vurásandi was the language of a cultural order that exerted influence from Kalifiya into the Riverlands and onto a significant area of the Middlelands, and to some extent into the Tepian and Jaboni Empires. A significant form of post-Old Vura is found in the Vurásandi of the epic poetry of the religious class—the Ragasamah and Marbahag. The differences in the epics from Z'e Ji Vuqádzi's form of Vurásandi as described in Vurásandi Esasmátha is credited with being caused by innovation by the authors, and not because they are pre-Z'e Ji Vuqádzi. The Vurásandi of the Far West is traditionally considered to be the purest form of Vurásandi, and therefore has become the standard used in teaching schools.
There are four principal dialects of Vurásandi: Vunvurásandi (Northwestern, also called Northern or Western), Madyiradas (lit., from the middle country), Vurásandi Ardehun (Eastern) and Vurásandi Adsetun (Southern, arose in the Classical period). The predecessors of the first three dialects are attested in the ancient writings, of which Hanam Vara is the oldest.
History
Phonology
see also Vurásandi Phonology for more detail
Western Vurásandi distinguishes 40 different phonemes. 15 vowels, 25 consonants. We have used a variation on the traditional alignment of sounds and also a standardized transcription system for writing Vurásandi sounds in the Latin alphabet. More about the writing system and transcription system is listed in the section below called Writing.
a e i o u
á é í ó ú
ă ĕ ǐ ǒ ǔ
wp b m f v
t d n t' d'
l r s z
y q j s' z'
kg c x h
Vowels
There are 15 different vowel phonemes, which are considered to be between 6 and 21 distinct sounds depending on tradition and dialect. The Western Standard dialect recognizes the normal 15, as to represent each vowel distinctly. There are 5 short vowels, 5 long vowels, and 5 nasal vowels. Below we have listed our standard transcription next to the IPA sound in brackets.
Short vowels: a [ə] e [e] i [ɪ] o [ɔ] u [ʌ]
Long vowels: á [ɑː] é [ɛː] í [iː] ó [oː] ú [uː]
Nasal vowels: ǎ [ɑ̃] ě [ɛ̃] ǐ [ĩ] ǒ [õ] ǔ [ũ]
Long vowels are pronounced for approximately twice as long as short vowels. Nasal vowels are considered to be held for one and a half times as long as short vowel.
The nasal vowels are the exact same sound qualities as long vowels, the only difference being they are nasalized.
Only one long vowel may come in a word, and it will determine that word's primary stress.
A syllable with a long vowel may not take a consonant other than n, m, w, or y at the coda.
Diphthongs
The consonants w and y are considered consonantal variations or the vowel u and i respectively, and function to shape diphthongs. In some dialects the letter l functions in the same way as the letter w.
aw [ɑ͡u] / ay [ɑ͡i]
ow [o͡u] / oy [o͡i]
ew [e͡u] / ey [e͡i]
Please note how w and y are never used to form diphthongs with their vocalic counterparts u and i.
Consonants
The Western Standard dialect recognizes 25 distinct consonant sounds. These 25 different consonant phonemes are made up of 6 plosives (stops), 2 nasals, 11 fricatives, 2 affricates, 2 semivowels, 1 lateral, and 1 tap. We have organized a table to better represent the traditional alignment of consonant sounds in Vurásandi. We have used the traditional transcription method next to the sounds in IPA in brackets as before.
| p [p] | b [b] | m [m] | f [f] | v [v] | |||
| t [t] | d [d] | n [n] | t' [θ] | d' [ð] | |||
| k [k] | g [g] | s [s] | z [z] | ||||
| q [t͡ʃ] | j [d͡ʒ] | s' [ʃ] | z' [ʒ] | ||||
| y [j] | w [w] | ||||||
| r [r] | l [l] | c [ç] | x [x] | h [h] |
- the letter v might be pronounced as [β] before a vowel, especially the letter u, and is often confused for the letter w in colloquial speech.
- the letters t and d are more specifically dental consonants [t̪] and [d̪].
- the letter l is not realized in many dialects of Vurásandi.
Accent
Somewhat of a pitch accent system is in place in Vurásandi, where the change of a stressed syllable can affect the semantic meaning of a word or phrase. This will always be marked by the system of short vowels and long vowels.
The stress normally falls on the second to last syllable for most words. However it is possible that stress may fall on other syllables, in cases when stress is elsewhere it will always be marked with an accent mark. In words with 4 syllables or more whose stress is not on the second to last syllable, there is still a secondary stress on the second to last syllable.
Grammar
Modern Standard Vurásandi is described in detail by Z'e Ji Vuqádzi in Vurásandi Esasmátha at the beginning of the present Dark Age. The language described in Z'e Ji Vuqádzi's work which became the standardized version is the same version we describe here.
Z'e Ji Vuqádzi describes all words as falling into three different grammatical categories. These categories are simply nouns (syamháwmah), verbs (syamháynar), and particles (syamhákik). All words will naturally fall into one of these three categories.
Vurásandi works off a triconsonantal root system that builds different shades of semantic meaning through inflections. Typologically it is something in between a fusional and agglutinative language.
Nouns
Nouns are known in Vurásandi as syamháwmah (words of form). Nouns are inflected for 5 different numbers and 10 different cases. The inflections depend on the 4 different genders of the noun.
Gender
There are 4 different genders.
- Masculine Strong (ms.)- used for things which have natural gender like people and animals.
- Masculine Weak (mw.)- used for things which have no natural gender, but are ideologically masculine.
- Feminine Strong (fs.)- used for things which have natural gender like people and animals.
- Feminine Weak (fw.)- used for things which have no natural gender, but are ideologically feminine.
Number
There are 5 possible numbers in Vurásandi. They are singular, dual, paucal, collective, and plural. Each number is used to describe a slightly different meaning.
- Singular is used when talking about only one of something.
- Dual is used when talking about natural pairs of something.
- Paucal is used when talking about a few of something.
- Collective is used when talking about things in general, with no specific number, and uncountable nouns.
- Plural is used to talk about multiple things.
Case
There are 10 different cases in Vurásandi. They are as follows: nominative, accusative, dative, genitive, commitative, instrumentative, locative, vocative, allative, and ablative.
- Nominative (NOM)- used to refer to the subject of the sentence, the main agent of the verb, or who is doing the verb.
- Accusative (ACC)- used to refer to the direct object of the sentence.
- Dative (DAT)- used to refer to the indirect object, who the verb is being done to or for.
- Genitive (GEN)- used for possession.
- Commitative (COM)- used to show accompaniment, with
- Instrumentative (INS)- used to show something being used, the means by which something is done
- Locative (LOC)- used to show position of something, also used with prepositions.
- Vocative (VOC)- used to address someone or something directly
- Allative (ALL)- used to express motion towards something
- Ablative (ABL)- used to express motion away from something
Noun Conjugations
Masculine Strong
| case | singular | dual | paucal | collective | plural |
|---|---|---|---|---|---|
| NOM | — | -(a)d | -(a)g | -(a)j | -(a)r |
| ACC | -ǎ | -(a)dǎ | -(a)gǎ | -(a)jǎ | -(a)rǎ |
| DAT | -e | -(a)de | -(a)ge | -(a)je | -(a)re |
| GEN | -(a)s | -(a)das | -(a)gas | -(a)jas | -(a)ras |
| COM | -(a)m | -(a)dam | -(a)gam | -(a)jam | -(a)ram |
| INS | -í | -(a)dí | -(a)gí | -(a)jí | -(a)rí |
| LOC | -ya | -(a)dya | -(a)gya | -(a)jya | -(a)rya |
| VOC | -o | -(a)do | -(a)go | -(a)jo | -(a)ro |
| ALL | -ál | -(a)dál | -(a)gál | -(a)jál | -(a)rál |
| ABL | -ún | -(a)dún | -(a)gún | -(a)jún | -(a)rún |
Masculine Weak
| case | singular | dual | paucal | collective | plural |
|---|---|---|---|---|---|
| NOM | — | -(i)t | -(i)k | -(i)q | -(i)r |
| ACC | -ǐ | -(i)tǐ | -(i)kǐ | -(i)qǐ | -(i)rǐ |
| DAT | -i | -(i)ti | -(i)ki | -(i)qi | -(i)ri |
| GEN | -(i)s | -(i)tis | -(i)gis | -(i)jis | -(i)ris |
| COM | -(i)m | -(i)tim | -(i)kim | -(i)qim | -(i)rim |
| INS | -í | -(i)tí | -(i)kí | -(i)qí | -(i)rí |
| LOC | -ya | -(i)tya | -(i)kya | -(i)qya | -(i)rya |
| VOC | -u | -(i)tu | -(i)ku | -(i)qu | -(i)ru |
| ALL | -íl | -(i)tíl | -(i)kíl | -(i)qíl | -(i)ríl |
| ABL | -ún | -(i)tún | -(i)kún | -(i)qún | -(i)rún |
Feminine Strong
| case | singular | dual | paucal | collective | plural |
|---|---|---|---|---|---|
| NOM | — | -(u)d' | -(u)x | -(u)z' | -(u)l |
| ACC | -ǎ | -(u)d'ǎ | -(u)xǎ | -(u)z'ǎ | -(u)lǎ |
| DAT | -e | -(u)d'e | -(u)xe | -(u)z'e | -(u)le |
| GEN | -(u)s | -(u)d'as | -(u)xas | -(u)z'as | -(u)las |
| COM | -(u)m | -(u)d'am | -(u)xam | -(u)z'am | -(u)lam |
| INS | -í | -(u)d'í | -(u)xí | -(u)z'í | -(u)lí |
| LOC | -ya | -(u)d'ya | -(u)xya | -(u)z'ya | -(u)lya |
| VOC | -o | -(u)d'o | -(u)xo | -(u)z'o | -(u)lo |
| ALL | -ál | -(u)d'ál | -(u)xál | -(u)z'ál | -(u)lál |
| ABL | -ún | -(u)d'ún | -(u)xún | -(u)z'ún | -(u)lún |
Feminine Weak
| case | singular | dual | paucal | collective | plural |
|---|---|---|---|---|---|
| NOM | — | -(i)t' | -(i)c | -(i)s' | -(i)l |
| ACC | -ǔ | -(i)t'ǔ | -(i)cǔ | -(i)s'ǔ | -(i)lǔ |
| DAT | -i | -(i)t'i | -(i)ci | -(i)s'i | -(i)li |
| GEN | -(i)s | -(i)t'is | -(i)cis | -(i)s'is | -(i)lis |
| COM | -(i)m | -(i)t'im | -(i)cim | -(i)s'im | -(i)lim |
| INS | -í | -(i)t'í | -(i)cí | -(i)s'í | -(i)lí |
| LOC | -ya | -(i)t'ya | -(i)cya | -(i)s'ya | -(i)lya |
| VOC | -u | -(i)t'u | -(i)cu | -(i)s'u | -(i)lu |
| ALL | -íl | -(i)t'íl | -(i)cíl | -(i)s'íl | -(i)líl |
| ABL | -ún | -(i)t'ún | -(i)cún | -(i)s'ún | -(i)lún |
Pronouns
Pronouns are also inflected for person, case, and number.
Nominative
| singular | plural | |
|---|---|---|
| 1st person | y(a)- | we(n)-/ wey- |
| 2nd person | tv(u)- | be(n)- |
| 3rd person | o(n)- /d(a)- | o(n)- /d(a)- |
- first pronoun in the box for first person plural is inclusive, and the second one is exclusive.
- first pronoun in the box for third person is animate (or strong nouns) and the second one is for inanimate (or weak nouns).
- the third person animate pronoun o(n)- maybe be used to address people with more respect (something like Usted in Spanish).
- the nominative pronouns are attached to the verb in the form of a prefix.
Accusative
| singular | plural | |
|---|---|---|
| 1st person | ma | va/ vay |
| 2nd person | tó | bey |
| 3rd person | yu /don | yu /don |
Dative
| singular | plural | |
|---|---|---|
| 1st person | me | ve/ vey |
| 2nd person | te | bey |
| 3rd person | ye /de | ye /de |
Genitive
| singular | plural | |
|---|---|---|
| 1st person | mas | uns |
| 2nd person | tús | bis |
| 3rd person | os /das | os /das |
Commitative
| singular | plural | |
|---|---|---|
| 1st person | mun | vǔ/ vem- |
| 2nd person | tvam | bim |
| 3rd person | yom /dam | yom /dam |
Instrumentative
| singular | plural | |
|---|---|---|
| 1st person | mí | wení |
| 2nd person | tí | bení |
| 3rd person | oní /damí | oní /damí |
Locative
| singular | plural | |
|---|---|---|
| 1st person | mya | vya |
| 2nd person | tya | bya |
| 3rd person | ya /dya | ya /dya |
Vocative
| singular | plural | |
|---|---|---|
| 1st person | mo | wo |
| 2nd person | to | bwo |
| 3rd person | o /du | o /du |
Allative
| singular | plural | |
|---|---|---|
| 1st person | má | wahál |
| 2nd person | tá | benál |
| 3rd person | onál /dál- | onál /dál |
Ablative
| singular | plural | |
|---|---|---|
| 1st person | yún | wahún |
| 2nd person | tún | benún |
| 3rd person | ún /dún | ún /dún |
Correlatives and Demonstratives
Correlatives are two semantic word pairs, that form together to create one meaning. These words are treated the same way as nouns, that is they inflect for number and case. They will always use the feminine weak conjugations regardless of the gender of what the word is referring to. The qualities along the top match up with the qualities along the bottom. The top row is prefixes and the side column is suffixes.
| question (k-) | no, none (n-) | any (j-) | some (—) | all (q-) | this,these (t'-) | that, these (b-) | only (án-) | |
|---|---|---|---|---|---|---|---|---|
| person (-ó) | who kó | nobody nó | anybody jó | somebody ó | everybody qó | this person t'ó | that person bó | only person anó |
| place (-i) | where ki | nowhere ni | anywhere ji | somewhere i | everywhere qi | here t'i | there bi | only place áni |
| thing (-a) | what ka | nothing na | anything ja | something a | everything qa | this thing t'a | that thing ba | only thing ána |
| time (-am) | when kam | never nam | whenever jam | sometime am | always qam | now t'am | then bam | only time ánam |
| reason (-ar) | why kar | no reason nar | any reason jar | some reason ar | every reason qar | this reason t'ar | that reason bar | only reason ánar |
| choice (-es) | which kes | neither nes | either jes | some es | all of them qes | this one t'es | that one bes | only one of them ánes |
| amount (-um) | how much kum | none num | any amount jum | some amount um | the whole thing qum | this much t'um | bum | only one ánum |
| manner (-e) | how ke | no way ne | any way je | some way e | all ways qe | this way t'e | that way be | only way áne |
Verbs
Verbs in Vurásandi can be known as syamháynar (words of action). Verbs are inflected for person and number, tense, voice, mood, and aspect. There are 6 person and number prefixes. There are 5 tenses, 8 voices, 14 moods, and 9 aspects.
To form a verb, you must first build a verb root out of three consonants using one of the verb pattern formulas above, then you must add the appropriate
The verb root pattern determines the type of verb it is.
Here are some of the most common verb root patterns:
Tense
Tense is used to refer to when an action occurred. There are 6 tenses in Vurásandi:
- (Distant) Past is used to talk about things that already happened.
- Recent Past is used to talk about things that just happened.
- Present is used to talk about things that are happening.
- Near Future is used to talk about things that about to happen.
- (Distant) Future is used to talk about things that will happen.