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Chlouvānem/Lexicon: Difference between revisions
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→Ideologies in the Chlouvānem Inquisition
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The main split in the Chlouvānem political spectrum is between traditionalists (''opašāmьnædǣnai'', sg. ''-ǣnah'') and Nāɂahilūmists (''nāɂahilūṃlejīn'', sg. and pl.). Trying to define them in a left-right spectrum, they are both right-wing authoritarian but strongly left-wing economically: their main differences are on the role the Inquisition should have towards other nations. Actually, Nāɂahilūmists are more traditionalists than modern-day Traditionalists are. Traditionalists are advocates of some degree of "peaceful coexistence", thinking that the ultimate fate of all societies is to reach a Yunyalīlti-acceptable way of life, and thus advocate a peacefully cooperative, even if protectionist, foreign policy. Nāɂahilūmists, on the other hand, think that Chlouvānem people, having been "chosen" as bringers of the message of nature through the birth among them of the Chlamiṣvatrā, must intervene globally in order to spread the Yunyalīlti faith at any cost, because heresy would destroy everything otherwise. Economically, Nāɂahilūmists support a much higher degree of state control and economic planning than traditionalists do. | The main split in the Chlouvānem political spectrum is between traditionalists (''opašāmьnædǣnai'', sg. ''-ǣnah'') and Nāɂahilūmists (''nāɂahilūṃlejīn'', sg. and pl.). Trying to define them in a left-right spectrum, they are both right-wing authoritarian but strongly left-wing economically: their main differences are on the role the Inquisition should have towards other nations. Actually, Nāɂahilūmists are more traditionalists than modern-day Traditionalists are. Traditionalists are advocates of some degree of "peaceful coexistence", thinking that the ultimate fate of all societies is to reach a Yunyalīlti-acceptable way of life, and thus advocate a peacefully cooperative, even if protectionist, foreign policy. Nāɂahilūmists, on the other hand, think that Chlouvānem people, having been "chosen" as bringers of the message of nature through the birth among them of the Chlamiṣvatrā, must intervene globally in order to spread the Yunyalīlti faith at any cost, because heresy would destroy everything otherwise. Economically, Nāɂahilūmists support a much higher degree of state control and economic planning than traditionalists do. | ||
Communism is the main Western political ideology supported by both Traditionalists and Nāɂahilūmists for foreign, non-Yunyalīlti majority, countries, particularly the form called "Yunyalīlti communism" which is derived mainly by Yunyalīlti religious theory with influence from Western Communism. It was the general state ideology in the former Kaiṣamā and, to a lesser extent, still is in the Eastern bloc (even though countries such as most of Greater Skyrdagor are not communist). | Communism is the main Western political ideology supported by both Traditionalists and Nāɂahilūmists for foreign, non-Yunyalīlti majority, countries, particularly the form called "Yunyalīlti communism" which is derived mainly by Yunyalīlti religious theory with influence from Western Communism. It was the general state ideology in the former Kaiṣamā and, to a lesser extent, still is in the Eastern bloc (even though countries such as most of Greater Skyrdagor are not communist). However, the Inquisition itself is not usually considered a communist country, due to the prevalence of the religious drive and to the presence of some markedly non-communist elements, such as, for example, the existence of sixteen actual kingdoms (even if with mostly ceremonial power only), a third of whose elective, scattered in a few Western and Southern dioceses - they had all been deposed by Great Inquisitor Nāɂahilūma and were only restored after the end of the Kaiṣamā. | ||
===Law and documents=== | ===Law and documents=== | ||