Verse:Chlouvānem Inquisition/Līlasuṃghāṇa: Difference between revisions

m
no edit summary
mNo edit summary
Line 1: Line 1:
{| style="float:right; font-size: 88%; border-spacing: 2px; border: 1px solid darkgray; text-align: left”
{| style="float:right; font-size: 88%; border-spacing: 2px; border: 1px solid darkgray; text-align: left”
|+ <big>'''Līlasuṃghāṇa'''</big>
|+ <big>'''''Līlasuṃghāṇa'''''</big><br/>'''''Līlasaṃḥōṇ'''''
! scope="row" | Official name
! scope="row" | Official name
| ''Līlasuṃghāṇa ga ṭūmma''<br/><small>Eparchy of Līlasuṃghāṇa</small>
| ''Līlasuṃghāṇa ga ṭūmma''<br/><small>Eparchy of Līlasuṃghāṇa</small>
Line 26: Line 26:
|-
|-
! scope="row" | Demonym
! scope="row" | Demonym
| <small>[[Chlouvānem|Chl.]]:</small> Līlasuṃghāṇi ; Līlasuṃghānyūs<br/><small>Nan.:</small> Lỹlahulaṇũ ; Lỹlĩ
| <small>[[Chlouvānem|Chl.]]:</small> Līlasuṃghāṇi ; Līlasuṃghānyūs<br/><small>Nan.:</small> Līlasaṃḥô ; Līṃḥô
|-
|-
! scope="row" | Area
! scope="row" | Area
Line 52: Line 52:
| (+87) 02
| (+87) 02
|}
|}
'''Līlasuṃghāṇa''' ("[place of] singing ''nāmñē'' cubs"; [[Chlouvānem]] pronunciation: [ˌɴ̆ʲiːɴ̆asũˈgʱaːɳa]; vernacular Līlasuṃghāṇi: ''Lỹlahulã'' [ɴ̆ɨ̃ɴ̆ãhũˈɴ̆ã]; popularly shortened to ''Līlah'' [ˈɴ̆ʲiːɴ̆aɦ]) is the capital of the [[Verse:Chlouvānem Inquisition|Chlouvānem Inquisition]], the holy city of the ''[[Verse:Yunyalīlta|Yunyalīlta]]'', an ''eparchy'' (Chl.: ''ṭūmma'') within the diocese of ''Nanašīrama'', which it is also the episcopal seat of, and the largest city on [[Verse:Calémere|Calémere]], even though it is not, administratively, a single city.
'''Līlasuṃghāṇa''' ("[place of] singing ''nāmñē'' cubs"; [[Chlouvānem]] pronunciation: [ˌɴ̆iːɴ̆asũˈgʱaːɳa]; Līlasuṃghāṇi vernacular: ''Līlasaṃḥōṇ'' [ɴ̆iːɴ̆aʂãˈxõː]; popularly shortened to <small>(Chl.)</small> ''Līlah'' [ˈɴ̆iːɴ̆aɦ] or <small>(vern.)</small> ''Līlaa'' [ˈɴ̆iːɴ̆a.a]) is the capital of the [[Verse:Chlouvānem Inquisition|Chlouvānem Inquisition]], the holy city of the ''[[Verse:Yunyalīlta|Yunyalīlta]]'', an ''eparchy'' (Chl.: ''ṭūmma'') within the diocese of ''Nanašīrama'', which it is also the episcopal seat of, and the largest city on [[Verse:Calémere|Calémere]], even though it is not, administratively, a single city.


Līlasuṃghāṇa lies on the southeastern shore of Lūlunīkam Lake (an inlet of the Jahībušanī sea) in the Jade Coast, with most of the eparchy's area extending south along the southern branch of the Lake, formed by the clearwater Lanamilūki river coming from the wetlands and [[w:Várzea forest|várzeas]] of Talæñoya. Most of the area where the present-day core districts of Līlasuṃghāṇa lie were formerly a swampland where the Ēmīlumi river ("river of tigers"), the Hanaiyami river ("cocoa river"), and the Rajālyāti river ("silver-black river") - all three blackwater - reach Lūlunīkam lake. This former swamp, nestled between low forested hills and the shore, was mostly drained through centuries and is now one of the most densely populated pieces of land on Calémere. Despite lying just south of the 15th parallel north, Līlasuṃghāṇa has an equatorial rainforest climate with constant rainfall throughout the year and no distinct seasons.
Līlasuṃghāṇa lies on the southeastern shore of Lake Lūlunīkam (an inlet of the Jahībušanī sea) in the Jade Coast, with most of the eparchy's area extending south along the southern branch of the Lake, formed by the clearwater Lanamilūki river coming from the wetlands and [[w:Várzea forest|várzeas]] of Talæñoya. Most of the area where the present-day core districts of Līlasuṃghāṇa lie were formerly a swampland where the Ēmīlumi river ("river of tigers"), the Hanaiyami river ("cocoa river"), and the Rajālyāti river ("silver-black river") - all three blackwater - reach Lake Lūlunīkam. This former swamp, nestled between low forested hills and the shore, was mostly drained through centuries and is now one of the most densely populated pieces of land on Calémere. Despite lying just south of the 15th parallel north, Līlasuṃghāṇa has an equatorial rainforest climate with constant rainfall throughout the year and no distinct seasons.


Despite being referred to as a "city", Līlasuṃghāṇa is an ''eparchy'', which means that it has - at least for the core wards, called districts (''hālgārai'') a consolidated government at the level of cities, circuits, provinces, and even some functions of the diocese itself. Administratively, there are, however, places in Līlasuṃghāṇa designed as cities, parishes, or even villages: the area of the eparchy is extremely large, covering also some valleys of tributaries of the Lanamilūki river to the south where the only settlements are floating villages in the middle of [[w:Igapó|igapós]]. About 45% of the land area of the eparchy is covered by rainforest or swampland.  
Despite being referred to as a "city", Līlasuṃghāṇa is an ''eparchy'', which means that it has - at least for the core wards, called districts (''hālgārai'') a consolidated government at the level of cities, circuits, provinces, and even some functions of the diocese itself. Administratively, there are, however, places in Līlasuṃghāṇa designed as cities, parishes, or even villages: the area of the eparchy is extremely large, covering also some valleys of tributaries of the Lanamilūki river to the south where the only settlements are floating villages in the middle of [[w:Igapó|igapós]]. About 45% of the land area of the eparchy is covered by rainforest or swampland.  


The eparchy of Līlasuṃghāṇa, at the 3872 (6422<sub>10</sub>) census, had a population of 9Ɛ.42.535 <small>(29,698,169<sub>10</sub>)</small> people. The Līlasuṃghāṇa metropolitan area is the second-largest in the world (after the polycentric conurbation of eastern Hachitama diocese) and extends into neighboring parts of Nanašīrama and also the dioceses of Talæñoya to the south as well as Lgraṃñælihaikā and Kāṃradeša across the lake.
The eparchy of Līlasuṃghāṇa, at the 3872 (6422<sub>10</sub>) census, had a population of 9Ɛ.42.535 <small>(29,698,169<sub>10</sub>)</small> people. The Līlasuṃghāṇa metropolitan area is the second-largest in the world (after the polycentric conurbation of eastern Hachitama diocese) and extends into neighboring parts of Nanašīrama and also the dioceses of Talæñoya to the south as well as Lgraṃñælihaikā and Kāṃradeša across the lake. Usāṃrātnam district is the most populated subdivision in the eparchy; the areas typically know as "the center" are Kahērimaila district, seat of the Inquisitorial Palace, of the Blossoming Temple, and of most central institutions of the Inquisition, and the six districts encircling it (Lūṣyambādhi, Hūneidauṣa, Nājāmiḍāra, Kārmāsikeika, Saṃryojyam, and Janaimarta).


Chlouvānem is the administrative language of the city, spoken, as in the whole Inquisition, in a state of diglossia alongside the local vernacular; the Līlasuṃghāṇi vernacular (usually just referred to as ''mbaîá renã'' "our language") shares traits with most vernaculars of the eastern part of the Jade Coast.<br/>
Chlouvānem is the administrative language of the city, spoken, as in the whole Inquisition, in a state of diglossia alongside the local vernacular; the Līlasuṃghāṇi vernacular (usually just referred to as ''mbaîá renã'' "our language") shares traits with most vernaculars of the eastern part of the Jade Coast.<br/>
The typical Līlasuṃghāṇi pronunciation of standard Chlouvānem also has a few peculiarities, which however may not be heard in more formal speech because of switching to a more standard pronunciation: its most noticeable features (and the most joked upon by non-natives) are the use of [œ œː] for /a aː/ in closed syllables before a nasal consonant (''nāmvute'' "I crush" [nœːmʋyte]), also /aː/ as [œː] in open syllables before /j/ and a front vowel (''jāyim'' "girl" [ɟ͡ʑœːim]), and the fronting of /u/ to /y/ in non-final syllables (''ānukte'' "to lie on" [aːˈnykte]).<br/>
The typical Līlasuṃghāṇi pronunciation of standard Chlouvānem also has a few peculiarities, which however may not be heard in more formal speech because of switching to a more standard pronunciation: its most noticeable features (and the most joked upon by non-natives) are the use of [œ œː] for /a aː/ in closed syllables before a nasal consonant (''nāmvute'' "I crush" [nœːmʋyte]), also /aː/ as [œː] in open syllables before /j/ and a front vowel (''jāyim'' "girl" [ɟ͡ʑœːim]), and the fronting of /u/ to /y/ in non-final syllables (''ānukte'' "to lie on" [aːˈnykte]).<br/>
The Laifutaši language, which was spoken in pre-Yunyalīlti times in the area and greatly influenced Chlouvānem (and also some words of the local vernacular not present in standard Chlouvānem), has left its trace in many toponyms in the area: lake ''Lūlunīkam''; the rivers ''Lanamilūki'', ''Hanaiyami'', and ''Rajālyāti''; the diocese of ''Nanašīrama'' itself, and obviously most names of districts (such as ''Himakǣta'', ''Hājurvānim'', ''Sarālilyāniah'', or the omnipresent ''-dimvā'' ending).
The Laifutaši language, which was spoken in pre-Yunyalīlti times in the area and greatly influenced Chlouvānem (and also some words of the local vernacular not present in standard Chlouvānem), has left its trace in many toponyms in the area: lake ''Lūlunīkam''; the rivers ''Lanamilūki'', ''Hanaiyami'', and ''Rajālyāti''; the diocese of ''Nanašīrama'' itself, and all of parts of the name of most districts and areas in it (such as ''Hilaiñāña'', ''Hūneidauṣa'', or ''Mūlikṣaḍāra'').


==Etymology and name==
==Etymology and name==
The name of Līlasuṃghāṇa predates the city, and is a bahuvrihi compound of ''līlas'' - the name (nowadays archaic) of cubs of ''nāmñē'', a tropical seal living along most of the Inquisition's tropical coasts - and ''suṃghāṇa'', meaning "melody". The name thus means "melody of nāmñē cubs", intended as "the place where nāmñē cubs sing melodies".
The name of Līlasuṃghāṇa predates the city, and is a bahuvrihi compound of ''līlas'' - the name (nowadays archaic) of cubs of ''nāmñē'', a tropical seal living along most of the Inquisition's tropical coasts - and ''suṃghāṇa'', meaning "melody". The name thus means "melody of nāmñē cubs", intended as "the place where nāmñē cubs sing melodies".


An inhabitant of the city is referred to as ''Līlasuṃghāṇi'' or, more formally, ''Līlasuṃghānyūs''. In the vernacular, the demonym is ''Lỹlahulaṇũ'' [ɴ̆ɨ̃ɴ̆ãhũɴ̆ãˈɳũ]. The vernacular-derived form ''Lỹlĩ'' [ɴ̆ɨ̃ˈɴ̆ĩ], rendered as ''Lilīh'' in Chlouvānem, is commonly used both in the vernacular and in Chlouvānem, albeit only informally.
An inhabitant of the city is referred to as ''Līlasuṃghāṇi'' or, more formally, ''Līlasuṃghānyūs''. In the vernacular, the demonym is ''Līlasaṃḥô'' [ɴ̆iːɴ̆aʂãˈxøː]. The vernacular-derived form ''Līṃḥô'' [ˈɴ̆ĩːxøː], rendered as ''Līṃħē'' in Chlouvānem, is commonly used both in the vernacular and in Chlouvānem, albeit only informally.


In foreign languages, it is mostly known by transliterations of the Chlouvānem name ([[Qualdomelic]]: ''Lilasuŋgana'', [[Skyrdagor]]: ''Ninaszungana'', [[Nordulaki]]: ''Ninasungana'', [[Cerian]]: ''Nínasungána'', [[Holenagic]]: ''Ṅieṅasuṅgaena''), but in [[Brono-Fathanic]] it is commonly called "Holy City" due to it being the holiest city of the Yunyalīlta (Bronic: ''Boraosovahisy'', Fathanic: ''Bərawswaheus''), with the full form "Holy City of Līlasuṃghāṇa" (Bronic: ''Lilasongana boraosa ovahisy'', Fathanic: ''Liŋaseuŋgan bəraws waheus'') being only found in a few official reports or in lists of holy cities and places.
In foreign languages, it is mostly known by transliterations of the Chlouvānem name ([[Qualdomelic]]: ''Lilasuŋgana'', [[Skyrdagor]]: ''Ninaszungana'', [[Nordulaki]]: ''Ninasungana'', [[Cerian]]: ''Nínasungána'', [[Holenagic]]: ''Ṅieṅasuṅgaena''), but in [[Brono-Fathanic]] it is commonly called "Holy City" due to it being the holiest city of the Yunyalīlta (Bronic: ''Boraosovahisy'', Fathanic: ''Bərawswaheus''), with the full form "Holy City of Līlasuṃghāṇa" (Bronic: ''Lilasongana boraosa ovahisy'', Fathanic: ''Liŋaseuŋgan bəraws waheus'') being only found in a few official reports or in lists of holy cities and places.
Line 76: Line 76:
* ''juniāmite marta'' — the Blossoming City (a reference to its main temple, seat of the Great Inquisitor, the Blossoming Temple (''juniāmiti lārvājuṣa''))
* ''juniāmite marta'' — the Blossoming City (a reference to its main temple, seat of the Great Inquisitor, the Blossoming Temple (''juniāmiti lārvājuṣa''))
* ''brausire marta'' or ''brausamarta'' — the Holy City
* ''brausire marta'' or ''brausamarta'' — the Holy City
* ''lileni camimarta'' — World's Capital
* ''lilūri camimarta'' — World's Capital
* ''amaha'' — the Palace (a reference to the Inquisitorial Palace)
* ''amaha'' — the Palace (a reference to the Inquisitorial Palace)


Line 82: Line 82:


==History==
==History==
The area around Lūlunīkam lake, including the location of present-day Līlasuṃghāṇa, has been inhabited for millennia by tribes speaking languages such as Laifutaši or Old Kāṃradeši. In the early part of the First Era, this area was outside the realms of the Kūṣṛmāthi civilization but in its sphere of influence. About halfway through the Era, Lahob-speaking tribes (the Ur-Chlouvānem) settled in the area, finishing their long migration journey across the whole continent and started settling together with the local people, with common intermixing.
The area around Lake Lūlunīkam, including the location of present-day Līlasuṃghāṇa, has been inhabited for millennia by tribes speaking languages such as Laifutaši or Old Kāṃradeši. In the early part of the First Era, this area was outside the realms of the Kūṣṛmāthi civilization but in its sphere of influence. About halfway through the Era, Lahob-speaking tribes (the Ur-Chlouvānem) settled in the area, finishing their long migration journey across the whole continent and started settling together with the local people, with common intermixing.


While for many centuries there were various settlements in the swamplands and by the hills of today's Līlasuṃghāṇa, the founding of the city itself happened in 4426 (268ᘔ<sub>12</sub>) by order of Great Inquisitor Kahērimaili ga Banditiāvi ''Dalaigana'', aiming to build the holiest city the world had ever seen. The center of this settlement was on a bigger hammock in the swamp, not far from the Hanaiyami river and about three kilometers upstream from the lakeside - today's Kahērimaila ("clear water") district, named after the founding Great Inquisitor's regnal name. The only access to the early city was from the Hanaiyami river, and a smaller settlement was built at its mouth, functioning as a gate for the city - this area has been later remodelled by land reclamation and it is now the Janaimarta ("port city") district; many foundation-era buildings can however be seen in the neighboring Nājādimvā district, in the Hanaiyami ga maiti memāyi jarmān (Hanaiyami River Mouth Park), and by the Saṃryojyam lakeshore.
While for many centuries there were various settlements in the swamplands and by the hills of today's Līlasuṃghāṇa, the founding of the city itself happened in 4426 (268ᘔ<sub>12</sub>) by order of Great Inquisitor Kahērimaili ga Banditiāvi ''Dalaigana'', aiming to build the holiest city the world had ever seen. The center of this settlement was on a bigger hammock in the swamp, not far from the Hanaiyami river and about three kilometers upstream from the lakeside - today's Kahērimaila ("clear water") district, named after the founding Great Inquisitor's regnal name. The only access to the early city was from the Hanaiyami river, and a smaller settlement was built at its mouth, functioning as a gate for the city - this area has been later remodelled by land reclamation and it is now the Janaimarta ("port city") district; many foundation-era buildings can however be seen in the ''Hanaiyami ga maiti memāyi jarmān'' (Hanaiyami River Mouth Park), part of Saṃryojyam district, and by the rest of the Saṃryojyam lakeshore.
 
Other older settlements later integrated in the main area of the city are found everywhere in the eparchy; quite noticeable, ancient, and near the central area, are the former lakeside village of Kānuṣāṭham (part of Lūṣyambādhi district, northeast of the Inquisitorial Palace) and the "village of Huneidauṣa", today only a small, pedestrian area in the center of the eponymous district, southeast of the Inquisitorial Palace.


==Geography==
==Geography==
Line 98: Line 100:
* Modern residential districts, which make up most of the built area of the city, predominantly made of [[w:Plattenbau|panel apartment buildings]], ranging from 4 or 5 stories tall in some earlier neighbourhoods up to 20 story tall buildings in more recently built complexes.
* Modern residential districts, which make up most of the built area of the city, predominantly made of [[w:Plattenbau|panel apartment buildings]], ranging from 4 or 5 stories tall in some earlier neighbourhoods up to 20 story tall buildings in more recently built complexes.
* The two districts of Kārmāsikeika (just southwest of Kahērimaila, across the Hanaiyami river) and Janaimarta (at the mouth of the Hanaiyami into Lūlunikam Lake) are mostly made of office towers and include some of the tallest skyscrapers in the Inquisition and on Calémere. The Janaimarta ("port city") district, actually, is a recent development on the site of the former lake port. Most industrial port facilities have nowadays been moved away from the city, directly on the sea, about 190 km east.
* The two districts of Kārmāsikeika (just southwest of Kahērimaila, across the Hanaiyami river) and Janaimarta (at the mouth of the Hanaiyami into Lūlunikam Lake) are mostly made of office towers and include some of the tallest skyscrapers in the Inquisition and on Calémere. The Janaimarta ("port city") district, actually, is a recent development on the site of the former lake port. Most industrial port facilities have nowadays been moved away from the city, directly on the sea, about 190 km east.
* On the hillier shores of Lūlunīkam Lake, south of the central part there are many small villages detached from the main urban tissue, mostly with the layout of older fishing villages. Some of them are still home to a few fishermen or descendants of fishermen's families which actually own the houses they live in (something very rare in the Inquisition), and some of those villages are more upper-class than other areas of the city as houses there have been assigned to artists or scientists. Malįihālia, one of those villages, is the birthplace of incumbent Great Inquisitor Hæliyǣšāvi Dhṛṣṭāvāyah ''Lairē'', descendant of an old fisherman family<ref>However, no direct-descent relative of the incumbent Great Inquisitor has been a fisherman in the last three generations.</ref>.
* On the hillier shores of Lake Lūlunīkam, south of the central part there are many small villages detached from the main urban tissue, mostly with the layout of older fishing villages. Some of them are still home to a few fishermen or descendants of fishermen's families which actually own the houses they live in (something very rare in the Inquisition), and some of those villages are more upper-class than other areas of the city as houses there have been assigned to artists or scientists. Malįihālia, one of those villages, is the birthplace of incumbent Great Inquisitor Hæliyǣšāvi Dhṛṣṭāvāyah ''Lairē'', descendant of an old fisherman family<ref>However, no direct-descent relative of the incumbent Great Inquisitor has been a fisherman in the last three generations.</ref>.


==Demographics==
==Demographics==
Line 126: Line 128:
===Cuisine===
===Cuisine===


==Līlasuṃghāṇi Vernacular==
<!--==Līlasuṃghāṇi Vernacular==
The vernacular language, commonly referred to as ''mbaîá renã'' [ᵐbaˈja ɾˡeˈnã] (our language) and spoken by about 70% of the inhabitants (a good number of residents come from other areas of the country), is part of the Jade Coast dialect continuum and has traits of both coastal Nanašīrami dialects to the east and Lanamilūki Valley ones to the south. It is characterized by a tendency towards analyticness when compared to Classical Chlouvānem, and more than many other languages of the same continuum it has considerably simplified its syllable structure.
The vernacular language, commonly referred to as ''mbaîá renã'' [ᵐbaˈja ɾˡeˈnã] (our language) and spoken by about 70% of the inhabitants (a good number of residents come from other areas of the country), is part of the Jade Coast dialect continuum and has traits of both coastal Nanašīrami dialects to the east and Lanamilūki Valley ones to the south. It is characterized by a tendency towards analyticness when compared to Classical Chlouvānem, and more than many other languages of the same continuum it has considerably simplified its syllable structure.


Line 147: Line 149:
! Patient
! Patient
| luluwã || nduwã || ruwã || leluwã || mbulywã || ndutuwã || taîwã
| luluwã || nduwã || ruwã || leluwã || mbulywã || ndutuwã || taîwã
|}
|}-->


==Notes==
==Notes==
8,625

edits