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Verse:Yunyalīlta: Difference between revisions
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The '''Yunyalīlta''' ([ | The '''Yunyalīlta''' ({{IPA|[junjaɴ̆ʲiːɴ̆ta]}}, [[Chlouvānem]] for "nature's path"), also referred to, amongst others, as ''lañšilīlta'' (braid path) or ''camilīlta'' (the great path), is the Chlouvānem people's traditional religion, the state religion in the [[Verse:Chlouvānem Inquisition|lands of the Chlouvānem Inquisition]], majority religion in a number of countries of Márusúturon, including notably Qualdomailor, Brono, Fathan, and Gorjan, and also a minority in communities scattered across the planet, notably in most of Márusúturon, parts of Evandor (with a particularly strong presence in southwestern Holenagika), eastern Védren, Queáten, and parts of Ovítioná. | ||
The Yunyalīlta was born near the beginning of the 5th millennium (following the Lällshag-Chlouvānem calendar and current year notation) in the areas of the southeastern part of the Great Chlouvānem Plains around Lake Lūlunīkam and the Lanamilūki River (present-day Ajāƾiljaiṭa, Ṣraḍhaṃñælihaikā, Nanašīrama, and Kanyāvālna, which are hence considered the cradle of Chlouvānem culture) through the teachings of the '''''Chlamiṣvatrā''''' ''Lelāgṇyāviti''<ref>Her real name is unknown: she got known by the name of ''Lelāgṇyāviti'' - meaning "born of ''lelāh'' flowers - and this is how she is today referred to if not by the honorific title of ''Chlamiṣvatrā'' - golden master -, which is either left untranslated or rendered as "Great Prophet". There are, however, countless other titles for her in later literature, including ''arāmīkā'' "the peaceful one", ''lallā'' "the higher one", ''cameyā'' "the great one", ''nilyameinā'' "mother of thought", or ''lelīmabrausa'' "the sacred one of the swamplands".</ref> who, after, according to chronicles (many details are, however, inconsistent), a difficult childhood and youth, conceived her life philosophy which she taught to peoples in the various multicultural villages of the Plains of that era - her teachings were the key factor in the birth of the Chlouvānem people as a new, métis ethnicity, from the many different peoples of the late 3rd millennium Eastern Plains.<br/> | The Yunyalīlta was born near the beginning of the 5th millennium (following the Lällshag-Chlouvānem calendar and current year notation) in the areas of the southeastern part of the Great Chlouvānem Plains around Lake Lūlunīkam and the Lanamilūki River (present-day Ajāƾiljaiṭa, Ṣraḍhaṃñælihaikā, Nanašīrama, and Kanyāvālna, which are hence considered the cradle of Chlouvānem culture) through the teachings of the '''''Chlamiṣvatrā''''' ''Lelāgṇyāviti''<ref>Her real name is unknown: she got known by the name of ''Lelāgṇyāviti'' - meaning "born of ''lelāh'' flowers - and this is how she is today referred to if not by the honorific title of ''Chlamiṣvatrā'' - golden master -, which is either left untranslated or rendered as "Great Prophet". There are, however, countless other titles for her in later literature, including ''arāmīkā'' "the peaceful one", ''lallā'' "the higher one", ''cameyā'' "the great one", ''nilyameinā'' "mother of thought", or ''lelīmabrausa'' "the sacred one of the swamplands".</ref> who, after, according to chronicles (many details are, however, inconsistent), a difficult childhood and youth, conceived her life philosophy which she taught to peoples in the various multicultural villages of the Plains of that era - her teachings were the key factor in the birth of the Chlouvānem people as a new, métis ethnicity, from the many different peoples of the late 3rd millennium Eastern Plains.<br/> | ||