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Chlouvānem/Lexicon: Difference between revisions
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| balkrāva || balkrāvyai || Bankráv || māyumi dhāḍa (Majo-Bankravian) || Northwest || Majo-Bankravian ''Bankraw'' [ˈbaŋkraːv] | | balkrāva || balkrāvyai || Bankráv || māyumi dhāḍa (Majo-Bankravian) || Northwest || Majo-Bankravian ''Bankraw'' [ˈbaŋkraːv] | ||
|- | |- | ||
| | | besoyis || besoyai || Besagret || besoyumi dhāḍa ([[Besagren]]) || West || Cerian ''Bésói'' | ||
|- | |- | ||
| caha || cašai || Čaha || sairghīṭyumi dhāḍa ([[Cerian]]) || West || Cerian ''Čaha'' | | caha || cašai || Čaha || sairghīṭyumi dhāḍa ([[Cerian]]) || West || Cerian ''Čaha'' | ||
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| hatūruta || hatūrai || Gathurani || hatūrumi dhāḍa ([[Gathura]]) || North<br/><small>transcontinental country, partially in Márusúturon/Vīṭadælteh</small> || Auralian ''Ɣturvt'' (dem. ''Ɣtur'') | | hatūruta || hatūrai || Gathurani || hatūrumi dhāḍa ([[Gathura]]) || North<br/><small>transcontinental country, partially in Márusúturon/Vīṭadælteh</small> || Auralian ''Ɣturvt'' (dem. ''Ɣtur'') | ||
|- | |- | ||
| | | hauralih || hauralīrai || Auralia || hauralīrumi dhāḍa ([[Auralian]]) || South || Auralian ''Awral'', initial ''h-'' likely from the adjective and demonym ''ahAwralyir'' | ||
|- | |- | ||
| hilnīta || hilnihīrai || Helinetia || hilnihīrumi dhāḍa ([[Helinetian]]) || Southwest || Auralian ''Hilnit'' (dem. ''hilniyir'') | | hilnīta || hilnihīrai || Helinetia || hilnihīrumi dhāḍa ([[Helinetian]]) || Southwest || Auralian ''Hilnit'' (dem. ''hilniyir'') | ||
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| sairghīṭa || sairghīṭyai || Ceria || sairghīṭyumi dhāḍa ([[Cerian]]) || West || Auralian ''Tsayrɣit'', from Íscégon ''Ciairegiion''. | | sairghīṭa || sairghīṭyai || Ceria || sairghīṭyumi dhāḍa ([[Cerian]]) || West || Auralian ''Tsayrɣit'', from Íscégon ''Ciairegiion''. | ||
|- | |- | ||
| | | ṣāliṭuṇas || ṣāliṭuyai || Šáritun || sairghīṭyumi dhāḍa ([[Cerian]]) || Central || Cerian ''Šáritun'' | ||
|- | |- | ||
| setēnīya || setēnīyaus || Sternia || sairghīṭyumi dhāḍa ([[Cerian]])<br/>māyumi dhāḍa (Majo-Bankravian) || West || Cerian ''Seténía'' | | setēnīya || setēnīyaus || Sternia || sairghīṭyumi dhāḍa ([[Cerian]])<br/>māyumi dhāḍa (Majo-Bankravian) || West || Cerian ''Seténía'' | ||
|- | |- | ||
| | | ṣolanas || ṣolnyai || Shoron || ṣolnyumi dhāḍa (Shoronian) || West || Cerian ''Šóron'' | ||
|- | |- | ||
| ṭrīte ga lanāye || ṭrītyumi || Trîte Islands || ndhorgacumi dhāḍa (Nordulaki) || North || half-translation from Nordulaki ''kleu Trîte'' | | ṭrīte ga lanāye || ṭrītyumi || Trîte Islands || ndhorgacumi dhāḍa (Nordulaki) || North || half-translation from Nordulaki ''kleu Trîte'' | ||
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| ūrapa || ūrapyumi || Úrofa || sairghīṭyumi dhāḍa ([[Cerian]]) || Central || Cerian ''Úrofa'' | | ūrapa || ūrapyumi || Úrofa || sairghīṭyumi dhāḍa ([[Cerian]]) || Central || Cerian ''Úrofa'' | ||
|- | |- | ||
| | | vēṭanīs || vēṭanīyai || Vétaní || sairghīṭyumi dhāḍa ([[Cerian]]) || West || Cerian ''Vétaní'' | ||
|- | |- | ||
| vondeɂa ga lanāye || vondeɂyai || Vhondeg Islands || osenīyǣmi dhāḍa (Osinnian) || Center-south || half-translation from Cerian ''číteron Vondeo'' | | vondeɂa ga lanāye || vondeɂyai || Vhondeg Islands || osenīyǣmi dhāḍa (Osinnian) || Center-south || half-translation from Cerian ''číteron Vondeo'' | ||
|- | |- | ||
| | | yūkṣiṇas || yūkṣṇyai || Hyxyn || yūkṣṇyumi dhāḍa (Hyxynen) || Northeast || Cerian ''Hiúxin'' | ||
|} | |} | ||
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! Country !! Demonym !! English/general name !! Language<br/><small>(official or most spoken)</small> !! Macroregion !! Source language | ! Country !! Demonym !! English/general name !! Language<br/><small>(official or most spoken)</small> !! Macroregion !! Source language | ||
|- | |- | ||
| | | bauteṣas || bauteṣyai || Beuteix || ndhorgacumi dhāḍa ([[Nordulaki]]) || Subtropical East Coast<br/>Central || Nordûlaki ''Beuteix'' | ||
|- | |- | ||
| daghæra || daghæriyai || Ẓɣer || hauralīrumi dhāḍa ([[Auralian]]) || Temperate East Coast<br/>Central || Auralian ''Ẓɣer'' [ðɣɛr] | | daghæra || daghæriyai || Ẓɣer || hauralīrumi dhāḍa ([[Auralian]]) || Temperate East Coast<br/>Central || Auralian ''Ẓɣer'' [ðɣɛr] | ||
|- | |- | ||
| | | lēsuntanas || lēsuntāyai || Résunten Federation || sairghīṭyumi dhāḍa ([[Cerian]]) || Temperate East Coast<br/>Central || Cerian ''Résunten'' | ||
|- | |- | ||
| | | liešaras || liešaryai || Lleħar || ndhorgacumi dhāḍa ([[Nordulaki]]) || Subtropical East Coast<br/>Central || Nordûlaki ''Lleħar'' | ||
|- | |- | ||
| nēlentīna || nēlentīnyai || Nérentíno || sairghīṭyumi dhāḍa ([[Cerian]]) || Temperate East Coast<br/>Northern || Cerian ''Nérentíno'' | | nēlentīna || nēlentīnyai || Nérentíno || sairghīṭyumi dhāḍa ([[Cerian]]) || Temperate East Coast<br/>Northern || Cerian ''Nérentíno'' | ||
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==Dioceses of the Chlouvānem Inquisition== | ==Dioceses of the Chlouvānem Inquisition== | ||
List of the 171 dioceses ('' | List of the 171 dioceses (''rākṣambāha'', pl. ''rākṣambāhai'') of the Chlouvānem Inquisition, ordered by tribunal. | ||
===Jade Coast Area=== | ===Jade Coast Area=== | ||
The Jade Coast Area is the heartland of the Chlouvānem nation and one of the most densely populated areas on Calémere. The Jade Coast proper is composed by Mīdhūpraṇa, Kāṃradeša, eastern Nanašīrama, Takajñanta, Latayūlima, and Jhūtañjaiṭa; the other areas inland include most of the areas around Lake Lūlunīkam, the Lanamilūki river valley (basins of Talæñoya and Bhūsrajaiṭa), and the lower part of the Kuɂanibam valley (diocese of Kamaidaneh). All of these areas are parts of river basins that enter this coast, most of them through the tidal Lake Lūlunīkam (on whose shores lies [[Verse:Chlouvānem Inquisition/Līlasuṃghāṇa|Līlasuṃghāṇa]], the Inquisition's capital) and its outlet, the Kyūkamiša ria (which constitutes the border between Kāṃradeša on the north and Nanašīrama on the south). This area includes some of the largest cities of the whole planet (Līlasuṃghāṇa, Līlta, Līṭhalyinām) and many other large cities of national importance (Taitepamba, Kūmanabūruh, Lunahīkam, Hūnakṣaila). The coastal dioceses are mostly plains and hills with heavy human use (agricultural, urban, and industrial); central and southern Nanašīrama and Bhūsrajaiṭa are quite hilly, while the southern part of this area (the whole of Kamaidaneh, the southern ⅔ of Talæñoya, central and southern Nanašīrama, inland Latayūlima, and hilly areas of Takajñanta and Jhūtañjaiṭa) are part of the great southern rainforest; Talæñoya and Nanašīrama include parts of the "wall of igapós and várzeas", particularly by the Lanamilūki river, the main river running through the area. | The Jade Coast Area is the heartland of the Chlouvānem nation and one of the most densely populated areas on Calémere. The Jade Coast proper is composed by Mīdhūpraṇa, Kāṃradeša, eastern Nanašīrama, Takajñanta, Latayūlima, and Jhūtañjaiṭa; the other areas inland include most of the areas around Lake Lūlunīkam, the Lanamilūki river valley (basins of Talæñoya and Bhūsrajaiṭa), and the lower part of the Kuɂanibam valley (diocese of Kamaidaneh). All of these areas are parts of river basins that enter this coast, most of them through the tidal Lake Lūlunīkam (on whose shores lies [[Verse:Chlouvānem Inquisition/Līlasuṃghāṇa|Līlasuṃghāṇa]], the Inquisition's capital) and its outlet, the Kyūkamiša ria (which constitutes the border between Kāṃradeša on the north and Nanašīrama on the south). This area includes some of the largest cities of the whole planet (Līlasuṃghāṇa, Līlta, Līṭhalyinām) and many other large cities of national importance (Taitepamba, Kūmanabūruh, Lunahīkam, Hūnakṣaila). The coastal dioceses are mostly plains and hills with heavy human use (agricultural, urban, and industrial); central and southern Nanašīrama and Bhūsrajaiṭa are quite hilly, while the southern part of this area (the whole of Kamaidaneh, the southern ⅔ of Talæñoya, central and southern Nanašīrama, inland Latayūlima, and hilly areas of Takajñanta and Jhūtañjaiṭa) are part of the great southern rainforest; Talæñoya and Nanašīrama include parts of the "wall of igapós and várzeas", particularly by the Lanamilūki river, the main river running through the area. | ||
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| '''KNY''' || Kanyāvālna || Ilēnimarta || 40,097,564 | | '''KNY''' || Kanyāvālna || Ilēnimarta || 40,097,564 | ||
|- | |- | ||
| '''SND''' || | | '''SND''' || Sundakārva || Vṛṭṇaḍāra || 13,125,102 | ||
|} | |} | ||
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The North is possibly the most geographically and culturally heterogeneous tribunal of the Inquisition, being formed of all territories<ref>Except for the upper valley of the Nandaliba river (Brono's most important river), part of the diocese of Mūltarhāvi.</ref> north of the Camipāṇḍa range. The ten dioceses of the area are a territory formed by multiple endorheic basins (most of them draining into either Márusúturon's largest lake, Lake Plezyth (Lake Gūraveṃṣa in Chlouvānem, shared between Tulfasysz, Gorjan, and the dioceses of Dahelijaiṭa and Mevikthænai) Lake Kaharvāṣa (on the border between Kayūkānaki and Doyukitama), Lake Vāruṭha (shared between Gorjan and the dioceses of Dūlāyirjaiṭa and Saṃhayolah), or the much smaller Lake Uthvā in the diocese of Saṃhayolah. The whole tribunal can be divided into five geographical regions, from east to west: | The North is possibly the most geographically and culturally heterogeneous tribunal of the Inquisition, being formed of all territories<ref>Except for the upper valley of the Nandaliba river (Brono's most important river), part of the diocese of Mūltarhāvi.</ref> north of the Camipāṇḍa range. The ten dioceses of the area are a territory formed by multiple endorheic basins (most of them draining into either Márusúturon's largest lake, Lake Plezyth (Lake Gūraveṃṣa in Chlouvānem, shared between Tulfasysz, Gorjan, and the dioceses of Dahelijaiṭa and Mevikthænai) Lake Kaharvāṣa (on the border between Kayūkānaki and Doyukitama), Lake Vāruṭha (shared between Gorjan and the dioceses of Dūlāyirjaiṭa and Saṃhayolah), or the much smaller Lake Uthvā in the diocese of Saṃhayolah. The whole tribunal can be divided into five geographical regions, from east to west: | ||
* The '''Hålvaram plateau''' is the largest and most populated part, including all areas draining into Lake Kaharvāṣa. A triangle surrounded by mountains on two sides, it is however somewhat well watered thanks to the rivers descending from the glaciers of the Camipāṇḍa range and of the smaller ranges to the east. Its climate is however quite continental, and despite being mostly under the 40th parallel north its winters are quite cold for its latitude. The northernmost diocese of the area, Taibigāša, is the most populated of the whole North (almost 1/4 of the total population), and includes its largest city and cultural centre, Hålša. In the south, Mārmalūdvam diocese is a broad valley watered by the runoff water of the glaciers of the Camipāṇḍa, and it has been a strategically important area for centuries being the area with the most accessible mountain passes across the Camipāṇḍa range, into Cūlgakātāma and from there towards the Līrah valley and the Plain. This was the first area the Chlouvānem crossed the range in towards the Hålvaram plateau and from there towards Skyrdagor, and today it is still a transport route of primary importance thanks to the Trans-Camipāṇḍa Railway, considered one of the marvels of modern engineering.<br/>As the hills dividing the basin of the Kaharvāṣa from the Plezyth and especially the Vāruṭha and Uthvā basins are not so high, and because of the higher population of this area, non-Northerners often use the name of the Hålvaram plateau to refer to all of the Northern tribunal (though often excluding Måhañjaiṭa and Hivampaida). | * The '''Hålvaram plateau''' is the largest and most populated part, including all areas draining into Lake Kaharvāṣa. A triangle surrounded by mountains on two sides, it is however somewhat well watered thanks to the rivers descending from the glaciers of the Camipāṇḍa range and of the smaller ranges to the east. Its climate is however quite continental, and despite being mostly under the 40th parallel north its winters are quite cold for its latitude. The northernmost diocese of the area, Taibigāša, is the most populated of the whole North (almost 1/4 of the total population), and includes its largest city and cultural centre, Hålša. In the south, Mārmalūdvam diocese is a broad valley watered by the runoff water of the glaciers of the Camipāṇḍa, and it has been a strategically important area for centuries being the area with the most accessible mountain passes across the Camipāṇḍa range, into Cūlgakātāma and from there towards the Līrah valley and the Plain. This was the first area the Chlouvānem crossed the range in towards the Hålvaram plateau and from there towards Skyrdagor, and today it is still a transport route of primary importance thanks to the Trans-Camipāṇḍa Railway, considered one of the marvels of modern engineering.<br/>As the hills dividing the basin of the Kaharvāṣa from the Plezyth and especially the Vāruṭha and Uthvā basins are not so high, and because of the higher population of this area, non-Northerners often use the name of the Hålvaram plateau to refer to all of the Northern tribunal (though often excluding Måhañjaiṭa and Hivampaida). | ||
* The '''Plezyth basin''' includes the dioceses of Dahelijaiṭa and | * The '''Plezyth basin''' includes the dioceses of Dahelijaiṭa and Vaskuvānuh, where the southern part of Lake Plezyth lies. Vaskuvānuh, historically the southern part of the Qorfur lands, still has a substantial amount of Qorfur and Skyrdegan people, and the culture of Dahelijaiṭa also has many points in common with the neighboring countries of southern Greater Skyrdagor (Gorjan and Tulfasysz). | ||
* The '''Vāruṭha-Uthvā basin''' includes the diocese of Saṃhayolah and most of Dūlāyirjaiṭa. This is a sparsely populated area, especially as southern Saṃhayolah includes many high-altitude areas towards the highest mountains of the Camipāṇḍa with only a few small settlements. Most of the population is concentrated on the shores of the two main lakes and on the middle and lower course of the Ṣreja river in Saṃhayolah, draining into Lake Vāruṭha. Saṃhayolah hosts various minoritary Fargulyn and Samaidulic languages, while Dūlāyirjaiṭa historically belonged to Gorjan at various times, so that it is also sometimes known as Southern Gorjan, with many local aspects of Skyrdegan culture. | * The '''Vāruṭha-Uthvā basin''' includes the diocese of Saṃhayolah and most of Dūlāyirjaiṭa. This is a sparsely populated area, especially as southern Saṃhayolah includes many high-altitude areas towards the highest mountains of the Camipāṇḍa with only a few small settlements. Most of the population is concentrated on the shores of the two main lakes and on the middle and lower course of the Ṣreja river in Saṃhayolah, draining into Lake Vāruṭha. Saṃhayolah hosts various minoritary Fargulyn and Samaidulic languages, while Dūlāyirjaiṭa historically belonged to Gorjan at various times, so that it is also sometimes known as Southern Gorjan, with many local aspects of Skyrdegan culture. | ||
* '''Måhañjaiṭa''', or the ''Mogh basin'', in the southwestern corner of the Northern tribunal, is a very dry cold desert basin flanked by two major rivers descending from the Camipāṇḍa, ultimately draining into Dūlāyirjaiṭa and Lake Vāruṭha; the riverside areas and the oases of the region are the historical range of the Mogh people, a civilization with ancient history of northern Márusúturon and whose cities have been an important cultural centre, due to the mountain passes linking this area (and the Bronosphere) with the plateaus of the upper Nīmbaṇḍhara. Mogh people are still the relative majority in the diocese. | * '''Måhañjaiṭa''', or the ''Mogh basin'', in the southwestern corner of the Northern tribunal, is a very dry cold desert basin flanked by two major rivers descending from the Camipāṇḍa, ultimately draining into Dūlāyirjaiṭa and Lake Vāruṭha; the riverside areas and the oases of the region are the historical range of the Mogh people, a civilization with ancient history of northern Márusúturon and whose cities have been an important cultural centre, due to the mountain passes linking this area (and the Bronosphere) with the plateaus of the upper Nīmbaṇḍhara. Mogh people are still the relative majority in the diocese. | ||
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| '''DYK''' || Doyukitama || Toetoyani || 2,192,865 | | '''DYK''' || Doyukitama || Toetoyani || 2,192,865 | ||
|- | |- | ||
| '''DLY''' || Dūlāyirjaiṭa || | | '''DLY''' || Dūlāyirjaiṭa || Tūlākrimba || 2,918,057 | ||
|- | |- | ||
| '''HVM''' || Hivampaida || Måmatempuñih || 3,461,890 | | '''HVM''' || Hivampaida || Måmatempuñih || 3,461,890 | ||
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* ''jālɂām'' — maternal uncle (mother's brother) | * ''jālɂām'' — maternal uncle (mother's brother) | ||
** ''jālɂaiṣah'' — mother's brother's spouse | ** ''jālɂaiṣah'' — mother's brother's spouse | ||
* '' | * ''bhārivam'' — paternal uncle (father's brother) | ||
** '' | ** ''bhāryūyah'' — father's brother's spouse | ||
* ''emibuviṣṭyāke'' — to be one generation away from the nearest common ancestor. Note that for first cousins in the same generation, the same logic used in choosing words for brothers and sisters are used. | * ''emibuviṣṭyāke'' — to be one generation away from the nearest common ancestor. Note that for first cousins in the same generation, the same logic used in choosing words for brothers and sisters are used. | ||
** The most commonly used terms for first cousins are formed by prefixing ''naima-'', ''mahāṣ-'', ''jālɂa-'', and ''bhari-'' depending on the aunt or uncle. Thus: | ** The most commonly used terms for first cousins are formed by prefixing ''naima-'', ''mahāṣ-'', ''jālɂa-'', and ''bhari-'' depending on the aunt or uncle. Thus: | ||
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* ''pājālɂām'' — maternal great-uncle (grandmother's brother) | * ''pājālɂām'' — maternal great-uncle (grandmother's brother) | ||
** ''pājālɂaiṣah'' — grandmother's brother's spouse | ** ''pājālɂaiṣah'' — grandmother's brother's spouse | ||
* '' | * ''pābhārivam'' — paternal great-uncle (grandfather's brother) | ||
** '' | ** ''pābhāryūyah'' — grandfather's brother's spouse | ||
===Other relatives (''viṣam āghrāk'')=== | ===Other relatives (''viṣam āghrāk'')=== | ||
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The common addressing system used in the Chlouvānem Inquisition is actually the fusion of two different systems: a modern one based on block numbers and an older one, in limited use in the oldest parts of cities only, based on street names. | The common addressing system used in the Chlouvānem Inquisition is actually the fusion of two different systems: a modern one based on block numbers and an older one, in limited use in the oldest parts of cities only, based on street names. | ||
Addresses start with the post code (''vābdehāni | Addresses start with the post code (''vābdehāni māltsām''), which is a seven-digit number (divided NN NNNNN), and are followed by the name of the diocese (''rākṣambāha'') followed by circuit (''lalka'') and the municipality, be it parish (''hīṃtra''), city (''marta''), or village (''poga''). This is the basic structure except for four cases: | ||
* Eparchies are not divided in circuits, so the eparchy ('' | * Eparchies are not divided in circuits, so the eparchy (''nīrvaṣa'') name alone is used, followed by the municipality if it's not one of the core wards. | ||
* Dioceses divided in provinces first usually note the province (''ṣramāṇa'') before the circuit. | * Dioceses divided in provinces first usually note the province (''ṣramāṇa'') before the circuit. | ||
* The inter-parish territory (''maimānāyusire ṣramāṇa'') is usually optional, but can be added to disambiguate. | * The inter-parish territory (''maimānāyusire ṣramāṇa'') is usually optional, but can be added to disambiguate. | ||
* Unincorporated territory, not part of any municipality, note the name of the territory (''sāṭmānāyusire ṣramāṇa''). | * Unincorporated territory, not part of any municipality, note the name of the territory (''sāṭmānāyusire ṣramāṇa''). | ||
The second part of the address starts with (in large cities) the borough (''martausire poga'') or equivalent, or the hamlet ('' | The second part of the address starts with (in large cities) the borough (''martausire poga'') or equivalent, or the hamlet (''mūreh'') in extra-parish territories or rural areas. This is followed, if there's one, by the zone (''jarāh''), which is a smaller non-statistical subdivision; this is optional if the address is a street name.<br/> | ||
The structure hereafter is different between addresses in named streets and those with block numbers: | The structure hereafter is different between addresses in named streets and those with block numbers: | ||
* In the latter case, the most common overall, each zone is divided in "fields" (''jāṇa'', pl. ''jāṇai''), which are then divided in building blocks (''kitalāṇa'', pl. ''-lāṇai''); | * In the latter case, the most common overall, each zone is divided in "fields" (''jāṇa'', pl. ''jāṇai''), which are then divided in building blocks (''kitalāṇa'', pl. ''-lāṇai''); | ||
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Two examples of addresses in the eparchy of Līlasuṃghāṇa follow: | Two examples of addresses in the eparchy of Līlasuṃghāṇa follow: | ||
: 20 10052 — nanašīrama : līlasuṃghāṇa ga | : 20 10052 — nanašīrama : līlasuṃghāṇa ga nīrvaṣa<br/> | ||
: lūṣyambādhi ch- : latirlārvājuṣi : 3de j- : 9de ki-lā- : 19 s- : 3 šl-: 8 l- | : lūṣyambādhi ch- : latirlārvājuṣi : 3de j- : 9de ki-lā- : 19 s- : 3 šl-: 8 l- | ||
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* ''laṃšāvi'' — coconut | * ''laṃšāvi'' — coconut | ||
* ''lācam'' — mangosteen (various similar species) | * ''lācam'' — mangosteen (various similar species) | ||
* '' | * ''lāṣmira'' — a small, strong-tasting citron from the Eastern Plain, very commonly used as a flavour for many dishes, especially fish ones, and for sweets and desserts. It is nowadays popular all throughout the nation and even abroad, but its wide use is still commonly associated as a distinctive mark of the cuisine of Hilyamāmah. | ||
* ''lūlun'' — cocoa | * ''lūlun'' — cocoa | ||
* ''lūrbha'' — a cherry-like fruit, whose tree has spiny leaves much like holly and grows in most of the Plain and of the Near East. The fruit colour ranges from pale yellow when unripe to bright orange with sporadic red hues when ripe at its best stage. The fruits are quite small (averaging 3-4 cm length when fully ripe), with the stone being about one third of it, and have a distinctive rich flavour, somewhat reminescent of apricots; they are, however, quite acid and tongue-numbing when eaten unripe. It is a common flavour for sweets and liqueurs. | * ''lūrbha'' — a cherry-like fruit, whose tree has spiny leaves much like holly and grows in most of the Plain and of the Near East. The fruit colour ranges from pale yellow when unripe to bright orange with sporadic red hues when ripe at its best stage. The fruits are quite small (averaging 3-4 cm length when fully ripe), with the stone being about one third of it, and have a distinctive rich flavour, somewhat reminescent of apricots; they are, however, quite acid and tongue-numbing when eaten unripe. It is a common flavour for sweets and liqueurs. | ||
* '' | * ''maikam'' — papaya | ||
* ''māra'' — mango | * ''māra'' — mango | ||
* ''mārāṇāvi'' — sweet, lime yellow berry of the ''mārāṇa'' tree, a commonly found tree in the streets of many tropical and subtropical Chlouvānem cities. | * ''mārāṇāvi'' — sweet, lime yellow berry of the ''mārāṇa'' tree, a commonly found tree in the streets of many tropical and subtropical Chlouvānem cities. | ||
* ''mauši'' — a slightly pink-coloured citrus fruit with a strong bergamot-like flavour, a common ingredient for drinks and desserts across the eastern Plain and the Jade Coast. | * ''mauši'' — a slightly pink-coloured citrus fruit with a strong bergamot-like flavour, a common ingredient for drinks and desserts across the eastern Plain and the Jade Coast. | ||
** ''mæšvake'' <small>(class 8: ''mæšvē, mošvek, emišva'')</small> — to harvest ''maušeyai'' | ** ''mæšvake'' <small>(class 8: ''mæšvē, mošvek, emišva'')</small> — to harvest ''maušeyai'' | ||
* ''molvækāvi'' — Calemerian "cashew apple", with a hazelnut-like flavour. | |||
* ''mukrāh'' — sweet, rose pink-coloured banana whose skin gets reddish when very mature. | |||
* ''nāgbus'' — jackfruit | * ''nāgbus'' — jackfruit | ||
* ''ñaiñcañīh'' — Calemerian starfruit (usually orange-red and with a distinct strong apple-like flavour). | * ''ñaiñcañīh'' — Calemerian starfruit (usually orange-red and with a distinct strong apple-like flavour). | ||
* ''nasrītas'' — a sweet-tasting squash, originally from Evandor (the name is a shortening of original ''natsarīvtas'', from Auralian ''natsrift'', definite form of ''atsrif''), adopted also in temperate-climate Chlouvānem cuisines, especially as an ingredient for sweets. | * ''nasrītas'' — a sweet-tasting squash, originally from Evandor (the name is a shortening of original ''natsarīvtas'', from Auralian ''natsrift'', definite form of ''atsrif''), adopted also in temperate-climate Chlouvānem cuisines, especially as an ingredient for sweets. | ||
* ''ñubākas'' — yellow banana (more bitter than '' | * ''ñubākas'' — yellow banana (more bitter than ''mukrai'' or ''kælitsai''; it is also more cold-tolerant and can be grown at higher altitudes and as far north as 35°N). | ||
* ''nuhalyā'' — a cherry-flavoured fruit, also red, but similar to a (smaller) pear. | * ''nuhalyā'' — a cherry-flavoured fruit, also red, but similar to a (smaller) pear. | ||
* ''pameh'' — strawberry (similar to those from Earth, but violet when ripe). | * ''pameh'' — strawberry (similar to those from Earth, but violet when ripe). | ||
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* ''ṣraḍhma'' — grape (note that Calemerian grapes are not used for winemaking - in the Inquisition, wine is usually made from plums). | * ''ṣraḍhma'' — grape (note that Calemerian grapes are not used for winemaking - in the Inquisition, wine is usually made from plums). | ||
* ''taineškah'' — breadfruit | * ''taineškah'' — breadfruit | ||
* ''tokaina'' — a citrus fruit widely grown in the East and Northeast with a tart grapefruit-like taste, rarely (if ever) eaten on its own but very commonly used as a seasoning and flavour additive. It has a similar taste to its tropical relative, '' | * ''tokaina'' — a citrus fruit widely grown in the East and Northeast with a tart grapefruit-like taste, rarely (if ever) eaten on its own but very commonly used as a seasoning and flavour additive. It has a similar taste to its tropical relative, ''lāṣmira'', but is much larger, with an uneven skin, and tolerates frost fairly well. In the tropical areas of the Inquisition it is therefore better known as ''naleiyuñci lāṣmira'' (Eastern citron) or ''jålkhlāṣmira'' (cold citron).<br/>Fruiting ''tokaina'' trees give off a very strong scent, which is a distinctive trait of late autumn in many Eastern and Northeastern cities - Lātsunāki Park in central Cami is particularly known for its scentful ''tokaina'' trees. | ||
* ''vārīka'' — apricot | * ''vārīka'' — apricot | ||
* ''yambras'' — pear | * ''yambras'' — pear | ||
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* '''rādhišam''' <small>(sg. only)</small> — leafy greens | * '''rādhišam''' <small>(sg. only)</small> — leafy greens | ||
** ''haitē'' — salad, also the most common type of Chlouvānem "fast food". The common Chlouvānem salad contains mostly leafy greens, usually many mild-tasting vegetables (the actual ones used usually vary regionally and seasonally), stir-fried and spiced ''klaḍas'' (i.e. Chlouvānem tempeh) or breadfruit, and a small portion of strong tasting, usually pickled, vegetables or mushrooms. The most commonly recognized ingredient, however, is the dressing, which is always some kind of strongly aromatic balsamic vinegar. ''haitē'' shops or carts are a common sight in cities of the Inquisition, especially near transit facilities, and it is very common to find people eating ''haitē'' on public transport at any time of the day. | ** ''haitē'' — salad, also the most common type of Chlouvānem "fast food". The common Chlouvānem salad contains mostly leafy greens, usually many mild-tasting vegetables (the actual ones used usually vary regionally and seasonally), stir-fried and spiced ''klaḍas'' (i.e. Chlouvānem tempeh) or breadfruit, and a small portion of strong tasting, usually pickled, vegetables or mushrooms. The most commonly recognized ingredient, however, is the dressing, which is always some kind of strongly aromatic balsamic vinegar. ''haitē'' shops or carts are a common sight in cities of the Inquisition, especially near transit facilities, and it is very common to find people eating ''haitē'' on public transport at any time of the day. | ||
* '' | * ''apūkam'' or ''yālvigubham'' <small>(both sg. only)</small> — sweet bean (a beige-coloured small bean in the shape of chickpeas which, as the name implies, are usually made into a sweet paste used in many desserts, especially in the East) | ||
* ''banīra'' — tomato (the most common species is actually quite similar to [[w:Solanum_quitoense|lulos]]) | * ''banīra'' — tomato (the most common species is actually quite similar to [[w:Solanum_quitoense|lulos]]) | ||
* ''šraṇḍhanīra'' — a small, grape-like and strong tasting tomato growing especially in more arid areas in the Western Plain, the Southwest, and the West. Its name literally means "grape tomato". | * ''šraṇḍhanīra'' — a small, grape-like and strong tasting tomato growing especially in more arid areas in the Western Plain, the Southwest, and the West. Its name literally means "grape tomato". | ||
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** ''babhrāchokvāman mædhram'' — meat (not fish) | ** ''babhrāchokvāman mædhram'' — meat (not fish) | ||
** ''daltāmān mædhram'' — fish (when used as food) | ** ''daltāmān mædhram'' — fish (when used as food) | ||
* '' | * ''hārṣoma'' — sun-dried fish | ||
* ''lākṣiṇa'' — roe | * ''lākṣiṇa'' — roe | ||
* ''ñarīcañīh'' — a pâté spread made of assorted offal, typically considered a mountain area food but today commonly found in shops and restaurants anywhere in the Inquisition. | * ''ñarīcañīh'' — a pâté spread made of assorted offal, typically considered a mountain area food but today commonly found in shops and restaurants anywhere in the Inquisition. | ||
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** ''vošasas'' — "Western-style" ice cream, which was already popular in various Kenengyry and Skyrdegan countries, and was introduced to the Inquisition in the late Kaiṣamā. The term is ultimately from Nivarese ''óšos'', the most common term for Southern Evandorian-style ice cream throughout the world (cf. Cerian ''ošó'', Nordûlaki ''oxos''). A peculiarity of Chlouvānem ''vošasas'' compared to ice cream in other countries is the vastly different typical flavour choice, with Chlouvānem ice cream using mostly tropical fruits or spices indigenous to the Inquisition and almost completely unknown elsewhere (most such flavours are also used for ''lądhas'' and ''sūrmaṃsāja''). | ** ''vošasas'' — "Western-style" ice cream, which was already popular in various Kenengyry and Skyrdegan countries, and was introduced to the Inquisition in the late Kaiṣamā. The term is ultimately from Nivarese ''óšos'', the most common term for Southern Evandorian-style ice cream throughout the world (cf. Cerian ''ošó'', Nordûlaki ''oxos''). A peculiarity of Chlouvānem ''vošasas'' compared to ice cream in other countries is the vastly different typical flavour choice, with Chlouvānem ice cream using mostly tropical fruits or spices indigenous to the Inquisition and almost completely unknown elsewhere (most such flavours are also used for ''lądhas'' and ''sūrmaṃsāja''). | ||
*** ''vošasaħaṇah'' — lit. "ice cream candy", a broad term used for all ''vošasas''-based desserts, mass-produced or artisanal, not served in cups. | *** ''vošasaħaṇah'' — lit. "ice cream candy", a broad term used for all ''vošasas''-based desserts, mass-produced or artisanal, not served in cups. | ||
*** ''talikus ga vošasas'' — a common ice cream-based dessert, consisting of tomato-flavoured ice cream balls topped with very sweet '' | *** ''talikus ga vošasas'' — a common ice cream-based dessert, consisting of tomato-flavoured ice cream balls topped with very sweet ''apūkam'' (sweet bean) paste. Invented in a Near Eastern canteen in 6362, it is now popular all throughout the Inquisition and in some other countries of the Eastern bloc. | ||
* ''〜 ñuɂah'' — cream, sauce | * ''〜 ñuɂah'' — cream, sauce | ||
* ''oegas'' — brine | * ''oegas'' — brine | ||
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* ''uram'' — cooked fruit | * ''uram'' — cooked fruit | ||
** ''yālvire uram'' — varen'je | ** ''yālvire uram'' — varen'je | ||
** '' | ** ''nāṃręs lā uram'' — mostarda | ||
* ''yālvoe'' — sugar | * ''yālvoe'' — sugar | ||
** ''lameṣyālvoe'' — coconut sugar | ** ''lameṣyālvoe'' — coconut sugar | ||
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* ''šaṃsras'' — fork | * ''šaṃsras'' — fork | ||
* ''ṣarus'' — spoon | * ''ṣarus'' — spoon | ||
* '' | * ''bhāgvam'' — knife | ||
* '''šūlyakāše''' <small>(pl. only)</small> — dishes (plates, bowls...) | * '''šūlyakāše''' <small>(pl. only)</small> — dishes (plates, bowls...) | ||
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** ''pūṣris'', formally ''pūṣrīre nūlastām'' "concrete, tangible money" — cash | ** ''pūṣris'', formally ''pūṣrīre nūlastām'' "concrete, tangible money" — cash | ||
** ''šermilkęryūm'' — cheque. Traditionally a common payment method for non-state workers, it has been declining in recent years due to the popularity of ''bisnormeyi''. However, they remain in widespread usage in transactions outside one's residency diocese. | ** ''šermilkęryūm'' — cheque. Traditionally a common payment method for non-state workers, it has been declining in recent years due to the popularity of ''bisnormeyi''. However, they remain in widespread usage in transactions outside one's residency diocese. | ||
* '' | * ''ilāti'' — Inquisitorial Ilāti (CHI), currency of the Chlouvānem Inquisition | ||
** ''camelīṃṣah'' — 1/16<sub>12</sub> of | ** ''camelīṃṣah'' — 1/16<sub>12</sub> of an ilāti | ||
** ''nagyuṣis'' — 1/ | ** ''nagyuṣis'' — 1/20<sub>12</sub> of a camelīṃṣah | ||
** → ''[[Verse:Chlouvānem_Inquisition#Currency|see here for more information about the | ** → ''[[Verse:Chlouvānem_Inquisition#Currency|see here for more information about the ilāti.]]'' | ||
** Amounts are written as e.g. ''5i 7c 4n'' or more commonly ''5i 7-4''. In both cases, nagyuṣais are usually omitted if not present (e.g. ''5i 7c'' or ''5i 7''); if camelīṃṣai are not present, then they may be omitted in the first case (e.g. ''5i (0c) 4n''), but are more commonly included, and need to be included in the second case (''5i 0-4''). In most cases, the reading is ''šulka ilāti chīka nęlte no'' (''5i 7-4''), but the full form (''šulka ilāti chīka camelīṃṣah no nęlte nagyuṣis no'') is preferred in formal contexts. Slang units may be used, as in e.g. ''emibumaye ilāti komalunda no'' for ''5i 10'' (or ''5i 10c''). | |||
** Some common slang names: | |||
*** ''hišis'' (from the root ''hih-'' "to be short") for the 1n coin; ''nāni'' (ultimately from ''nāneh'' "bread"), ''vælcamelīṃṣah'' (half camelīṃṣah), or ''vælceh'' for the 10n coin; | |||
*** ''tuṣṭha'' (from an old coin name) for the 2c coin; ''tuṣṭhaimibe'' (one tuṣṭha and one [camelīṃṣah]) for the 3c one; ''nęlša'' (from ''nęlte'' "four") for the 4c coin; ''komalunda'' ("snail shell" in Lällshag) for the 10c coin; | |||
*** ''puriyah'' (name of a pre-Consolidation currency) for the 1i coin | |||
* ''binake'' <small>(class 2 - ''benē, binek, ibina'')</small> — to sell | * ''binake'' <small>(class 2 - ''benē, binek, ibina'')</small> — to sell | ||
* ''bīdånyake'' — to trade | * ''bīdånyake'' — to trade | ||
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* ''kuviluvai'' — hard currency shop (cf. [[w:Intershop|Intershop]], [[w:Pewex|Pewex]]) | * ''kuviluvai'' — hard currency shop (cf. [[w:Intershop|Intershop]], [[w:Pewex|Pewex]]) | ||
** ''kaustānnūlya'' — foreign exchange certificate, accepted in kuviluvāye | ** ''kaustānnūlya'' — foreign exchange certificate, accepted in kuviluvāye | ||
** There are three types of ''kaustānnūlyai'' and two different types of ''kuviluvāye'' in the Inquisition. Lime yellow foreign exchange certificates (''yultirāhe kaustānnūlyai'') are exchanged for all currencies of the Kayāgaprika at a fixed 1:1 rate with the Bronic beary; red certificates (''ūnikirāhe kaustānnūlyai'') are exchanged for all non-convertible currencies at rates dependant on the individual currency, while green foreign exchange certificates (''rādhirāhe kaustānnūlyai'') are exchanged for all other currencies, pegged to the Nordûlaki xorûk at 5 cheques per xorûk.<br/>Hard currency shops are distinguished from their signage: those with a lilac signage are exclusively meant for Chlouvānem citizens, citizens of other countries using the | ** There are three types of ''kaustānnūlyai'' and two different types of ''kuviluvāye'' in the Inquisition. Lime yellow foreign exchange certificates (''yultirāhe kaustānnūlyai'') are exchanged for all currencies of the Kayāgaprika at a fixed 1:1 rate with the Bronic beary; red certificates (''ūnikirāhe kaustānnūlyai'') are exchanged for all non-convertible currencies at rates dependant on the individual currency, while green foreign exchange certificates (''rādhirāhe kaustānnūlyai'') are exchanged for all other currencies, pegged to the Nordûlaki xorûk at 5 cheques per xorûk.<br/>Hard currency shops are distinguished from their signage: those with a lilac signage are exclusively meant for Chlouvānem citizens, citizens of other countries using the ilāti as official currency, and Bronic citizens; they accept payment in all three types of ''kaustānnūlyai'' or directly in Bronic beary<ref>At a 1:1 rate, the same used as when converting beary in ''kaustānnūlyai''.</ref>. Shops with blue signage are meant for all other foreigners, as well as for Chlouvānem/ilāti-using/Bronic diplomats and Inquisitors working abroad, and accept a wide range of foreign currencies. | ||
* ''mulyaluvai'' — online shop | * ''mulyaluvai'' — online shop | ||
* ''paṣvādaluvai'' — second hand/used goods store | * ''paṣvādaluvai'' — second hand/used goods store | ||
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* '''tulbaiganim''' <small>(sg. only)</small> — the Eastern Bloc's "Olympics". The name comes from Soenjoan ''tulbaygŏnin'' "the Tournament", as it was first organized in Soenjŏ-tave in 6386 (3842<sub>12</sub>) as a protest reaction from the Soenjŏ communist government against the organization of the (until-then-)worldwide Réménaso Games's 'bourgeois' decision of allowing professional sportsmen. Soenjŏ-tave's allies (and therefore the Inquisition too) as well as many other communist or socialist states stopped participating in the Réménaso for the Tulbaygŏnin. | * '''tulbaiganim''' <small>(sg. only)</small> — the Eastern Bloc's "Olympics". The name comes from Soenjoan ''tulbaygŏnin'' "the Tournament", as it was first organized in Soenjŏ-tave in 6386 (3842<sub>12</sub>) as a protest reaction from the Soenjŏ communist government against the organization of the (until-then-)worldwide Réménaso Games's 'bourgeois' decision of allowing professional sportsmen. Soenjŏ-tave's allies (and therefore the Inquisition too) as well as many other communist or socialist states stopped participating in the Réménaso for the Tulbaygŏnin. | ||
** The term Tulbaygŏnin was first used in the Kaiṣamā era for the pan-Union biennial sporting events - in Chlouvānem, however it was called ''rašvātṛcamijaṃšā''. The eighteen Kaiṣamā countries, actually, did participate in the Réménaso Games under a single flag. | ** The term Tulbaygŏnin was first used in the Kaiṣamā era for the pan-Union biennial sporting events - in Chlouvānem, however it was called ''rašvātṛcamijaṃšā''. The eighteen Kaiṣamā countries, actually, did participate in the Réménaso Games under a single flag. | ||
* ''ħildoe'' — game, match (in ''yalkhaitah'', ''tēyakaitsūh'', ''kosurūja'', '' | * ''ħildoe'' — game, match (in ''yalkhaitah'', ''tēyakaitsūh'', ''kosurūja'', ''haurhaitah'') | ||
* ''lalja'' — the clay-, sand-, and hay-made ring for ''lairhiṃħa'' and ''ryāšvāṇa'' fights. | * ''lalja'' — the clay-, sand-, and hay-made ring for ''lairhiṃħa'' and ''ryāšvāṇa'' fights. | ||
* ''samvītam'' — league, sanctioning body (note that in contexts other than sports, the term means "cooperative, collective") | * ''samvītam'' — league, sanctioning body (note that in contexts other than sports, the term means "cooperative, collective") | ||
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** ''cūllanagdha'' — circuit (also simply ''nagdha'') | ** ''cūllanagdha'' — circuit (also simply ''nagdha'') | ||
** ''læmibāgam'' — racing team | ** ''læmibāgam'' — racing team | ||
*** ''læmibāganarṣā'' — team principal | |||
*** ''læmilila'' — racing driver | |||
** ''ajodhambaɂas'' (coll. ''baɂas'') — free practice session | ** ''ajodhambaɂas'' (coll. ''baɂas'') — free practice session | ||
** ''panaɂetatimas nali yanambaɂas'' (coll. ''panaɂetatimom hiṃħa'') — qualifying session | ** ''panaɂetatimas nali yanambaɂas'' (coll. ''panaɂetatimom hiṃħa'') — qualifying session | ||
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===Western sports (''yacvāni rašvātrai'')=== | ===Western sports (''yacvāni rašvātrai'')=== | ||
* '''kārakhūrīm''' — stadium, venue for any Western sport (excl. golf and skiing) - e.g. ''tēyakaitsūvi/kosurūji/ | * '''kārakhūrīm''' — stadium, venue for any Western sport (excl. golf and skiing) - e.g. ''tēyakaitsūvi/kosurūji/haurhaiti kārakhūrīm'' | ||
* ''tēyakaitsūh'' <small>AKA ''(parts of the Far West)''</small> ''dįbhaitah'' — so-called "Fárásenian football" or "Islanders' football" (Cer.: ''cósutióren róšoné''), it is a football game that was born in the colonies of Western powers in the Cétore archipelago off northwestern Fárásen, merging together elements of Western football codes (which were being developed at the time) with rules taken from ball games of Fárásenian natives (the name ''tēyakaitsūh'' itself is ultimately of Fárásenian origin); playing rules and the pitch's overall shape, as well as (parts of) the goal posts are comparable to Australian rules football, but the field is divided into different areas partially restricting movement. From its Fárásenian birthplace, it was introduced to other Western colonies and, through contact with pre-Consolidation Chlouvānem states, also into the territories that would later become the present-day Inquisition, where it gained a huge popularity, almost as much as many traditional sports. In fact, the Inquisition is today one of the countries where this game is most popular (together with many countries of Fárásen and Ovítioná, as well as - because of Chlouvānem influence - the former Kaiṣamā), so that there is, yearly, both a league and a cup tournament very popular among Chlouvānem people, and the Inquisition is the most-titled national team in the sport, with six World Cup wins. The Inquisition also hosted the 6417 (3869<sub>12</sub>) Islanders' Football World Cup - which it won -, notable as the first and so far only time in recent history the Inquisition hosted a worldwide international event open also to nations from the Western bloc and sphere of influence. | * ''tēyakaitsūh'' <small>AKA ''(parts of the Far West)''</small> ''dįbhaitah'' — so-called "Fárásenian football" or "Islanders' football" (Cer.: ''cósutióren róšoné''), it is a football game that was born in the colonies of Western powers in the Cétore archipelago off northwestern Fárásen, merging together elements of Western football codes (which were being developed at the time) with rules taken from ball games of Fárásenian natives (the name ''tēyakaitsūh'' itself is ultimately of Fárásenian origin); playing rules and the pitch's overall shape, as well as (parts of) the goal posts are comparable to Australian rules football, but the field is divided into different areas partially restricting movement. From its Fárásenian birthplace, it was introduced to other Western colonies and, through contact with pre-Consolidation Chlouvānem states, also into the territories that would later become the present-day Inquisition, where it gained a huge popularity, almost as much as many traditional sports. In fact, the Inquisition is today one of the countries where this game is most popular (together with many countries of Fárásen and Ovítioná, as well as - because of Chlouvānem influence - the former Kaiṣamā), so that there is, yearly, both a league and a cup tournament very popular among Chlouvānem people, and the Inquisition is the most-titled national team in the sport, with six World Cup wins. The Inquisition also hosted the 6417 (3869<sub>12</sub>) Islanders' Football World Cup - which it won -, notable as the first and so far only time in recent history the Inquisition hosted a worldwide international event open also to nations from the Western bloc and sphere of influence. | ||
** ''mūrkadhānāvīyi tēyakaitsūvi samvītami ħildeṃlāṇa'' (colloquially ''mūtēsaħi'') — Championship of the Inquisitorial Tēyakaitsūh League | ** ''mūrkadhānāvīyi tēyakaitsūvi samvītami ħildeṃlāṇa'' (colloquially ''mūtēsaħi'') — Championship of the Inquisitorial Tēyakaitsūh League | ||
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** ''narḍhaṣaras'' — minigolf | ** ''narḍhaṣaras'' — minigolf | ||
** ''kaiṭaḍaṣaras'' — golf played on snow, a popular winter sport in the northern Inquisition (esp. the Hålvaram plateau) and Greater Skyrdagor. | ** ''kaiṭaḍaṣaras'' — golf played on snow, a popular winter sport in the northern Inquisition (esp. the Hålvaram plateau) and Greater Skyrdagor. | ||
* ''kosurūja'' — a football game reminescent of both gridiron and rugby football, originally invented in Besagret (where it was called ''nussapurau erruxu'', "strong football") in Western Evandor but most commonly played in Ceránento, Western Púríton, and parts of Védren. Worldwide, there are three slightly different codes; in the Inquisition, only one code (14-player-teams long field, which is only the second most popular worldwide but is the most popular in Védrenian countries, whence it spread to the Inquisition) is widely played, and it is somewhat popular in the West, but there are teams in many cities throughout the nation; overall, it's about as popular as '' | * ''kosurūja'' — a football game reminescent of both gridiron and rugby football, originally invented in Besagret (where it was called ''nussapurau erruxu'', "strong football") in Western Evandor but most commonly played in Ceránento, Western Púríton, and parts of Védren. Worldwide, there are three slightly different codes; in the Inquisition, only one code (14-player-teams long field, which is only the second most popular worldwide but is the most popular in Védrenian countries, whence it spread to the Inquisition) is widely played, and it is somewhat popular in the West, but there are teams in many cities throughout the nation; overall, it's about as popular as ''haurhaitah'', albeit dwarfed by ''tēyakaitsūh'' and most traditional sports. Its Chlouvānem name ultimately comes from the Cerian designation ''cósutióren rújo'' "hard football"<ref>Likely originating as a mistranslation of the original Besagren term: Besagren ''erruxu'' "strong" and Cerian ''rújo'' "hard" are, in fact, cognates, both descending from Íscégon ''rúgio'' "hard".</ref>. | ||
* ''haurhaitah'' <small>AKA ''(Northwest, some areas in the North)''</small> ''kaṣṭyoran'' <small>AKA ''(Northeast, except Hokujāši and Aratāram isl.)''</small> ''dįbhaitah'' — so-called "Evandorian football" or ''cósutióren'' (ultimately from [[Nordulaki|Nor.]] ''kosteyôrn'', meaning "goal-ball"), the most popular game in many Calémerian countries, invented in Nordûlik as a 'compromise coding' of earlier ball games played at village fairs and further developed in its early years. Its modern form may be described as somewhat reminescent of soccer but with elements of both gridiron football (equipment, plus hands are used too) and Gaelic football (notably the goals), with also some major differences such as the field being divided in sectors that give different points and a strip close to the goal where only the defending goalkeeper is allowed.<br/>In the Inquisition, it is most commonly known as ''haurhaitah'' (''haur-'' being often cited as an example of a Chlouvānem [[w:Cranberry morpheme|Cranberry morpheme]], originally standing for ''hauralyų'' "from Auralia"), but also, in the Northwest and parts of the North, with the Cerian loan ''kaṣṭyoran'', and in the Northeast by the native compound ''dįbhaitah'' (kick-ball), which however is, in most of the country, only used as a collective term for ''tēyakaitsūh'', '' | * ''haurhaitah'' <small>AKA ''(Northwest, some areas in the North)''</small> ''kaṣṭyoran'' <small>AKA ''(Northeast, except Hokujāši and Aratāram isl.)''</small> ''dįbhaitah'' — so-called "Evandorian football" or ''cósutióren'' (ultimately from [[Nordulaki|Nor.]] ''kosteyôrn'', meaning "goal-ball"), the most popular game in many Calémerian countries, invented in Nordûlik as a 'compromise coding' of earlier ball games played at village fairs and further developed in its early years. Its modern form may be described as somewhat reminescent of soccer but with elements of both gridiron football (equipment, plus hands are used too) and Gaelic football (notably the goals), with also some major differences such as the field being divided in sectors that give different points and a strip close to the goal where only the defending goalkeeper is allowed.<br/>In the Inquisition, it is most commonly known as ''haurhaitah'' (''haur-'' being often cited as an example of a Chlouvānem [[w:Cranberry morpheme|Cranberry morpheme]], originally standing for ''hauralyų'' "from Auralia"), but also, in the Northwest and parts of the North, with the Cerian loan ''kaṣṭyoran'', and in the Northeast by the native compound ''dįbhaitah'' (kick-ball), which however is, in most of the country, only used as a collective term for ''tēyakaitsūh'', ''haurhaitah'', ''kosurūja'', and similar games. Evandorian football is not as practiced in the Inquisition as in many other countries of the planet, being dwarfed in popularity by all traditional sports and also by its "sibling" ''tēyakaitsūh'', and while the Inquisition never got to qualify in the Cósutióren World Championship, possibly the most watched single-sport tournament on the planet, its national team got some decent results in the Márusúturonian Cup, with a best result of runner-up (against Karynaktja in 6407 (385Ɛ<sub>12</sub>) and against Aréntía in 6415 (3867<sub>12</sub>). | ||
* ''pērāyava'' — skiing. Skiing is, predictably, a Western importation (the name of skis, ''pērāt'' (dual/plural only), comes from Nordûlaki ''piêr'' through Cerian ''piéro''), due to most of the Inquisition being tropical. However, cross-country skiing is fairly popular in winter in most areas of the North, which have boreal climates and cold winters with sometimes heavy snowfall, as is in mountains of the same area "Alpine" skiing. | * ''pērāyava'' — skiing. Skiing is, predictably, a Western importation (the name of skis, ''pērāt'' (dual/plural only), comes from Nordûlaki ''piêr'' through Cerian ''piéro''), due to most of the Inquisition being tropical. However, cross-country skiing is fairly popular in winter in most areas of the North, which have boreal climates and cold winters with sometimes heavy snowfall, as is in mountains of the same area "Alpine" skiing. | ||
** ''pērāt'' — skis (pair of) | ** ''pērāt'' — skis (pair of) | ||
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The economical ideology supported by both Traditionalists and Nāɂahilūmists is Communism, particularly in the form called "Yunyalīlti communism" (''yunyalīltat yaivcārṇātra''): Yunyalīlti communism is a somewhat retroactive term for a "communist" ideology which is the economic system developed independently from Western communism by following the prevailing interpretation of the moral principles of the Yunyalīlta applied to the economic organization of society; during the Kaiṣamā era, it became the economic system that the Chlouvānem applied to the other countries of the Union which did not have any Yunyalīlti presence<ref>Note that this approach was markedly Traditionalist, as Nāɂahilūmism (at that time not mainstream anymore, due to the disastrous state Great Inquisitor Nāɂahilūma's global wars had left the Inquisition in) would have favoured a complete religious conversion of those peoples.</ref>; furthermore, Yunyalīlti communism as applied outside of Yunyalīlti countries interacted with Western communism, which often (but not always, due to the theocratic nature of the Chlouvānem state) aligned themselves with the Kaiṣamā, at that time Calémere's only superpower. Yunyalīlti communism was the general state ideology of the Kaiṣamā and to a lesser extent still is in the Eastern bloc, even if countries such as most of Greater Skyrdagor are not communist. The Inquisition itself is not usually considered a communist country, due to the prevailing religious drive, the theocratical organization of the country, the lack of any political parties, and the presence of some markedly non-communist elements (such as, for example, the existence of sixteen actual kingdoms (even if mostly with ceremonial power only), a third of whose elective, scattered in a few Western and Southern dioceses - they had all been deposed by Great Inquisitor Nāɂahilūma and were only restored after the end of the Kaiṣamā). | The economical ideology supported by both Traditionalists and Nāɂahilūmists is Communism, particularly in the form called "Yunyalīlti communism" (''yunyalīltat yaivcārṇātra''): Yunyalīlti communism is a somewhat retroactive term for a "communist" ideology which is the economic system developed independently from Western communism by following the prevailing interpretation of the moral principles of the Yunyalīlta applied to the economic organization of society; during the Kaiṣamā era, it became the economic system that the Chlouvānem applied to the other countries of the Union which did not have any Yunyalīlti presence<ref>Note that this approach was markedly Traditionalist, as Nāɂahilūmism (at that time not mainstream anymore, due to the disastrous state Great Inquisitor Nāɂahilūma's global wars had left the Inquisition in) would have favoured a complete religious conversion of those peoples.</ref>; furthermore, Yunyalīlti communism as applied outside of Yunyalīlti countries interacted with Western communism, which often (but not always, due to the theocratic nature of the Chlouvānem state) aligned themselves with the Kaiṣamā, at that time Calémere's only superpower. Yunyalīlti communism was the general state ideology of the Kaiṣamā and to a lesser extent still is in the Eastern bloc, even if countries such as most of Greater Skyrdagor are not communist. The Inquisition itself is not usually considered a communist country, due to the prevailing religious drive, the theocratical organization of the country, the lack of any political parties, and the presence of some markedly non-communist elements (such as, for example, the existence of sixteen actual kingdoms (even if mostly with ceremonial power only), a third of whose elective, scattered in a few Western and Southern dioceses - they had all been deposed by Great Inquisitor Nāɂahilūma and were only restored after the end of the Kaiṣamā). | ||
The other three minoritary ideologies mostly deviate from the main split in one of their axes. Permissionism, the most widespread of the three, is a growing ideology particularly associated with younger Inquisitors and the areas of the Eastern Plain and the Near East, plus some other urban areas such as, notably, Līṭhalyinām in the Jade Coast<ref>Nonyāvi Kūrṣitaisa ''Hamilǣṣṇa'', Bishop of Līṭhalyinām, and Danaimūṣāvi Hånihaidī ''Lilemāvya'', Bishop of Lāltaṣveya, are considered the main ideologues of Permissionism in the present-day Inquisition</ref>, with a particular consideration given to the theories of Lajñyāvi yamei-Šulegat ''Tainā'' of Gāvṝcantis Monastery developed around 50-60 years before the present. The core belief of Permissionists is the necessity of building a state which follows the economical ideology of Yunyalīlti communism but which is not authoritarian, abolishing censorship and allowing greater freedom of speech and press; a minority of them (with little representation at the national level and no Bishops, but commonly accepted by many monastic orders) aims at the separation between church and state, having as goal the foundation of a National Synod replacing the legislative aspect of the Inquisitorial Conclave or at least a mixed composition of the three national powers with both Inquisitors and laypeople.<br/>Mercantilism aims at having a stronger trade-based relationship with the West, with companies controlled or participated by the Inquisitorial state operating in Western countries and the ultimate goal of establishing a foothold of the Inquisition abroad by gaining economic power there.<br/>Deregulationists are a fringe ideology (with little presence at the national level) which as a whole does not question the authoritarian rule or the overall theocratical structure, but aims at an economic reform shifting the state from a planned economy to a market economy with the reintroduction of private property and private enterprise not limited to family enterprises or cooperatives as in the current system. | The other three minoritary ideologies mostly deviate from the main split in one of their axes. Permissionism, the most widespread of the three, is a growing ideology particularly associated with younger Inquisitors and the areas of the Eastern Plain and the Near East, plus some other urban areas such as, notably, Līṭhalyinām in the Jade Coast<ref>Nonyāvi Kūrṣitaisa ''Hamilǣṣṇa'', Bishop of Līṭhalyinām, and Danaimūṣāvi Hånihaidī ''Lilemāvya'', Bishop of Lāltaṣveya, are considered the main ideologues of Permissionism in the present-day Inquisition.</ref>, with a particular consideration given to the theories of Lajñyāvi yamei-Šulegat ''Tainā'' of Gāvṝcantis Monastery developed around 50-60 years before the present. The core belief of Permissionists is the necessity of building a state which follows the economical ideology of Yunyalīlti communism but which is not authoritarian, abolishing censorship and allowing greater freedom of speech and press; a minority of them (with little representation at the national level and no Bishops, but commonly accepted by many monastic orders) aims at the separation between church and state, having as goal the foundation of a National Synod replacing the legislative aspect of the Inquisitorial Conclave or at least a mixed composition of the three national powers with both Inquisitors and laypeople.<br/>Mercantilism aims at having a stronger trade-based relationship with the West, with companies controlled or participated by the Inquisitorial state operating in Western countries and the ultimate goal of establishing a foothold of the Inquisition abroad by gaining economic power there.<br/>Deregulationists are a fringe ideology (with little presence at the national level) which as a whole does not question the authoritarian rule or the overall theocratical structure, but aims at an economic reform shifting the state from a planned economy to a market economy with the reintroduction of private property and private enterprise not limited to family enterprises or cooperatives as in the current system. | ||
===Law and documents=== | ===Law and documents=== | ||
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** ''šuteranyē murkadhāna'' — Procurator Inquisitor (acting as a procurator - i.e. investigator and prosecutor - for a case. A single Inquisitor cannot be<ref>De jure, the Great Inquisitor may.</ref> a judge and a procurator for the same case). | ** ''šuteranyē murkadhāna'' — Procurator Inquisitor (acting as a procurator - i.e. investigator and prosecutor - for a case. A single Inquisitor cannot be<ref>De jure, the Great Inquisitor may.</ref> a judge and a procurator for the same case). | ||
** ''yinām nali murkadhāna'' — Security Inquisitor (any Inquisitor acting as a police officer; generic legal term) (see below) | ** ''yinām nali murkadhāna'' — Security Inquisitor (any Inquisitor acting as a police officer; generic legal term) (see below) | ||
* '' | * ''rākṣaṇa'' — Bishop ("president" of a diocese, in the whole Yunyalīlti world) | ||
* ''dårbhameinā'' — Matriarch (bishop of a Matriarchate (''dårbhameinǣñaña''), a diocese which functions as a religious center for a certain Yunyalīlti rite (appointed as such by the Great Inquisitor)<ref>There are three matriarchates: the Matriarchate of Ohdaise (''odaṣē ga marti dårbhameinǣñaña'') in Holenagika, the Matriarchate of Tol Szagsil (''talsakṣila ga marti dårbhameinǣñaña'') in Karynaktja, and the Matriarchate of Mbilu-Kozowe (''mbilukasavē ga marti dårbhameinǣñaña'') in the Eastern Védrenian country of Dozakyá.</ref>) | * ''dårbhameinā'' — Matriarch (bishop of a Matriarchate (''dårbhameinǣñaña''), a diocese which functions as a religious center for a certain Yunyalīlti rite (appointed as such by the Great Inquisitor)<ref>There are three matriarchates: the Matriarchate of Ohdaise (''odaṣē ga marti dårbhameinǣñaña'') in Holenagika, the Matriarchate of Tol Szagsil (''talsakṣila ga marti dårbhameinǣñaña'') in Karynaktja, and the Matriarchate of Mbilu-Kozowe (''mbilukasavē ga marti dårbhameinǣñaña'') in the Eastern Védrenian country of Dozakyá.</ref>) | ||
The following charges are outside the scope of the Inquisition, that is, also open to laypeople (but Inquisitors are not excluded from them; monks are a category on their own): | The following charges are outside the scope of the Inquisition, that is, also open to laypeople (but Inquisitors are not excluded from them; monks are a category on their own): | ||
* '' | * ''nīrvakṣari'' (less commonly ''nairvaṣīs'') — Eparch ("president" of an eparchy) | ||
* ''lallavīṣvam'' — Chairman, President (appointed, of a socialist state<ref>Today, used for the single-party states of the former Kaiṣamā (Qualdomailor, Fathan, Soenjŏ-tave, Kŭyŭgwažtov, Ebed-dowa, Enegen-tovön, Haletyğyr, Brydvazon-tavy) and sporadic countries elsewhere.</ref>; ''hist.'' of a country of the Kaiṣamā, excluding the Inquisition which wasn't a republic) | * ''lallavīṣvam'' — Chairman, President (appointed, of a socialist state<ref>Today, used for the single-party states of the former Kaiṣamā (Qualdomailor, Fathan, Soenjŏ-tave, Kŭyŭgwažtov, Ebed-dowa, Enegen-tovön, Haletyğyr, Brydvazon-tavy) and sporadic countries elsewhere.</ref>; ''hist.'' of a country of the Kaiṣamā, excluding the Inquisition which wasn't a republic) | ||
* ''camitorai'' — President (of a diocesan parliament or of a foreign country) | * ''camitorai'' — President (of a diocesan parliament or of a foreign country) | ||
** ''šaṇṭrāṣari'' — no longer used as a title, it is a broad hyperonym for ''lallavīṣvam'', ''(cami)torai'', and ''gatvā'' – the compound literally means "land-ruler". | |||
* ''ṣramāṇi gatvā'' — Provincial President (president of a province) | * ''ṣramāṇi gatvā'' — Provincial President (president of a province) | ||
* ''lalki gatvā'' — Circuitary President (president of a circuit) | * ''lalki gatvā'' — Circuitary President (president of a circuit) | ||
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** ''lanaikileni gatvā'' — District President (president of an island council, how circuits are named in the diocese of the Kāyīchah Islands) | ** ''lanaikileni gatvā'' — District President (president of an island council, how circuits are named in the diocese of the Kāyīchah Islands) | ||
* ''marti gatvā'' — City Mayor (mayor of a municipality with the title of "city") | * ''marti gatvā'' — City Mayor (mayor of a municipality with the title of "city") | ||
* '' | * ''hīṃtri gatvā'' — Parish Mayor (mayor of a municipality with the title of "parish") | ||
* ''pogi gatvā'' — Village Mayor (mayor of a municipality with the title of "village") | * ''pogi gatvā'' — Village Mayor (mayor of a municipality with the title of "village") | ||
* ''hurdagīn'' — Head Monk (head of a monastery) | * ''hurdagīn'' — Head Monk (head of a monastery) | ||
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==Chemistry== | ==Chemistry== | ||
* ''varṣlūm'' — chemistry, alchemy | * ''varṣlūm'' — chemistry, alchemy | ||
* '' | * ''araṣa'' — atom | ||
* '' | ** ''araṣidṝdogis'' — atomic energy | ||
*** ''araṣlervūm'' — atomic bomb | |||
** ''araṣidūdha'' — atomic nucleus (lit. "atomic seed") | |||
** ''araṣkāram'' — subatomic particle | |||
** ''araṣlātimas'' — neutron | |||
** ''araṣmaitimas'' — proton | |||
*** ''araṣmāltsām'' — atomic number | |||
** ''araṣpritimas'' — electron | |||
** ''araṣṭauba'' — atomic mass | |||
* ''purceh'' - molecule | |||
===Periodic table=== | ===Periodic table=== | ||
{{Periodic table | {{Periodic table | ||