Chlouvānem/Lexicon: Difference between revisions

Note that there is a very common term, '''yacvān''', which is often presented in textbooks for Chlouvānem as a foreign language as the translation for "Evandor". However, ''yacvān'' more properly refers to Western countries as a cultural concept: while the Western world is basically synonymous with Evandorian-based civilization<ref>All ''contemporary'' Calémerian societies part of global civilization are considered to belong to one of six large civilization groups: Evandorian-based (Evandor, most of Púríton and Queáten, northern Ceránento), hybrid Evandorian-native (southern Ceránento, Fárásen, Ovítioná, most of Védren, the Nâdja area, the southern coast of the Carpan Sea, small parts of Púríton and Queáten), the Spocian world (northern Védren; more or less Evandorian influence is present depending on the area), the Chlouvānem world (including the Brono-Fathanic and Qualdomelic cultures), the Skyrdegan world, and a small series of modern day hybrids of native customs and Yunyalīlti communism (the Kenengyry area) and Evandorian-native-Yunyalīlti communist (parts of eastern Védren).</ref>, the term also refers to the former colonies of Evandorian countries in Púríton, northern Ceránento, and Queáten (less so for those of the other continents, which had a different colonization history). Until the Nāɂahilūmi era conquests, all of Vīṭadælteh was considered part of ''yacvān'', as was the Spocian world until the early Kaiṣamā era.<br/>It is interesting to note the Wanderwort origin of the word ''yacvān'', ultimately deriving from [[Íscégon]] ''íscégunús'' through Old [[Spocian]] ''yičkegŋuw'' and the [[Yombu-Raina languages|Raina languages]]; Spocian lent the term to other languages of Védren, so that a similar term denoting Evandorians (or more broadly Westerners)<ref>Chlouvānem took ''yacvān'' as the name of the concept and not of Westerners, for which it uses the derivation ''yacvānyūs'', which, as all terms denoting people using that suffix, is pluralizable (pl. ''yacvānyaus'').</ref>, and/or their lands, is also found across nearly all of Védren as well as the Dabuke lands and many vernaculars of the Western Inquisition. For some time in the early modern era, before the more frequent contacts between the Chlouvānem world and the West (through Auralia), ''yacvān'' coexisted in this meaning with ''nivuda'' or ''nivudadæltah'', derived from the Nâdja word for Nivaren, the other major cultural centre of ancient and Middle Ages Evandor. This root in Chlouvānem nowadays only survives in ''nivudaṇīṭah'', the word for the white "Mediterranean" skin colour native to Southern Evandor (and therefore Nivaren).

The Western-defined continent of Márusúturon is, in Chlouvānem usage, divided into four smaller continents: Jahībušanā, Araugi, Vaipūrja, and Vīṭadælteh (the latter comprising the entirety of Western-defined Evandor). The "macroregion" column includes, in ''italics'', the continent according to Chlouvānem usage - note that Jahībušanā is entirely covered by the Chlouvānem Inquisition.

| aivarṣim || aivarṣīyai || Ajversziv || ṣurṭāgyumi dhāḍa ([[Skyrdagor]]) || ''Vaipūrja''<br/>Greater Skyrdagor || (Early Modern) Skyrdagor ''Ajversziv''

| akṣalba || akṣalbūryai || Aksalbor || ṣurṭāgyumi dhāḍa ([[Skyrdagor]]) || ''Vaipūrja''<br/>Greater Skyrdagor || (Early Modern) Skyrdagor ''Aksalbor''

| aṃsemubai || aṃsemubajñai || Çamobay || aṃsemubajñumi lātimē dabūkumi dhāḍa (Central Dabuke language, Çamobayan variant) || ''Araugi''<br/>Dabuke area<br/>Southwest<br/><small>transcontinental country, partially in Védren</small> || Old Ndejukisi Dabuke ''Ntsemu waj''

| arcatah || arcatarai || Arkjatar || ṣurṭāgyumi dhāḍa ([[Skyrdagor]]) || ''Vaipūrja''<br/>Greater Skyrdagor || (Early Modern) Skyrdagor ''Arkjatar''

| arēntīya || arēntīyaus || Aréntía || sairghīṭyumi dhāḍa ([[Cerian]])<br/>lyušparumi dhāḍa ([[Luspori]])<br/>a few indigenous languages || ''Araugi''<br/>Southwest || Cerian ''Aréntía'', ultimately from the name of colonial governor Éfuon Arénteon

| āṣkanda || āṣkandūrai || Askand || ṣurṭāgyumi dhāḍa ([[Skyrdagor]]) || ''Vaipūrja''<br/>Greater Skyrdagor || (Early Modern) Skyrdagor ''Askand'', demonym partially from modern Askandor {{IPA|[ɔʃkaːˈtur]}}

| kharpurkova || kharpuryai || Qorfurkweo || kharpuryumi dhāḍa (Qorfur)<br/>ṣurṭāgyumi dhāḍa ([[Skyrdagor]]) || ''Vaipūrja''<br/>Greater Skyrdagor<br/>Central North || Qorfur ''Qorfurkweo'' {{IPA|[qorˌfurˈkwɔ]}}

| berṣeståva || berṣestuvai || Byrzsysztav || ṣurṭāgyumi dhāḍa ([[Skyrdagor]]) || ''Vaipūrja''<br/>Greater Skyrdagor || (Early Modern) Skyrdagor ''Byrzsysztav''

| broenah || broenyai<br/><small>''arch.:'' bromvai</small> || Brono || broenyumi dhāḍa ([[Brono-Fathanic|Bronic]])<br/><small>(broenupatalumi dhāḍa)</small> || ''Vaipūrja''<br/>Central North || Qualdomelic ''Broăn'' {{IPA|[brɔə̯n]}}

| [[Verse:Chlouvānem Inquisition|chlǣvānumi murkadhānāvīyi babhrām<br/><small>(commonly ''murkadhānāvi'')</small>]] || chlǣvānem<ref>There is no distinction between a Chlouvānem who is a citizen of the Inquisition, a Chlouvānem living abroad, and usually not even non-Chlouvānem living in the Inquisition are distinguished.</ref> || the Chlouvānem Inquisition || chlǣvānumi dhāḍa ([[Chlouvānem]]) || ''Jahībušanā''<br/>''Vaipūrja''<br/>''Araugi''<br/>''Vīṭadælteh'' <small>(marginally)</small><br/>also in Védren<ref>The ''Kāyīchah Islands'', which are a 'metropolitan' (i.e. not overseas) territory are geographically in Védren.</ref> || native Chlouvānem

| cǣšlelah || cǣšlelīyai || Cselsengeg || ṣurṭāgyumi dhāḍa ([[Skyrdagor]]) || ''Vaipūrja''<br/>Greater Skyrdagor || (Early Modern) Skyrdagor ''Cselsengeg'' (probably {{IPA|[ˈtʃæːɬeŋːæɣ]}}, cf. modern {{IPA|[tʃæ͡ɑɬɛŋa]}})

| elvoṣṭuh || elvoṣṭūdarai || Ylvostydh || ṣurṭāgyumi dhāḍa ([[Skyrdagor]]) || ''Vaipūrja''<br/>Greater Skyrdagor<br/>Central North || (Early Modern) Skyrdagor ''Ylvostydh'' (dem. ''ylvostyzdor'')

| goryaṇa || gorinai || Gorjan || ṣurṭāgyumi dhāḍa ([[Skyrdagor]]) || ''Vaipūrja''<br/>Greater Skyrdagor<br/>Central North || (Early Modern) Skyrdagor ''Gorjan''

| ikkambeita || ikkambeicai || Quembeud || ikkambeicumi nalejñuñci dabūkumi dhāḍa (Eastern Dabuke language, Quembeudian variant) || ''Araugi''<br/>Dabuke area<br/>Southwest || Old Ndejukisi Dabuke ''Kkəmbeyt''

| kacrūṣa || kacrūṣurai || Koitrûx || ndhorgacumi dhāḍa ([[Nordulaki]]) || ''Vīṭadælteh''<br/>Northwest || Nordûlaki ''Koitrûx'' {{IPA|[kotʃˈru(ː)ʃ]}}

| kālya || kāliyai || Kalo || kāliyumi dhāḍa ([[Kalese]]) || ''Vīṭadælteh''<br/>Far Northwest<br/><small>transcontinental country, mostly in Evandor</small> || Auralian ''Kaliy''

| kaṃsulga || kaṃsulgyai || Quem t-Ougd || natambæṣṭumi dhāḍa (Notambésht)<br/>kaṃsulgi lātimē dabūkumi dhāḍa (Central Dabuke language, Quem t-Ougdian variant) || ''Araugi''<br/>Dabuke area<br/>Southwest || Old Ndejukisi Dabuke ''Kam se Unga''

| karinåcha || karinåchurai || Karynaktja || ṣurṭāgyumi dhāḍa ([[Skyrdagor]]) || ''Vaipūrja''<br/>Greater Skyrdagor || (Early Modern) Skyrdagor ''Karynaktja'' (dem. ''karynaktjur'')

| keñchadibeda || keñchadibedyai<br/>chandisēkumi<ref>The ethnonym ''chandisēkumi'' refers to the whole ethnicity, therefore including those of C′ı̨bedǫ́s, of the Chlouvānem dioceses Jįveimintītas (Xihhwęgw Mı̨dít′ǫ́s, ethnic) and Pūrjijāṇa, and in Greater Skyrdagor</ref> || Gwęčathíbõth || chandisēkumi dhāḍa (Čathísǫ̃́g) || ''Vaipūrja''<br/>Central North<br/>Northeast || Čathísǫ̃́g ''Gwęčathíbõth'' {{IPA|[ɡ̊ʷẽ̀ɪ̯̃̀tʃʰaθíb̥ɤθ]}}

| kinnamyåḍa || kinnamyåḍyai || Gwingmāmyáorra || næcayumi dhāḍa (Nâdjawārre) || ''Vīṭadælteh''<br/>West || Nâdjawārre ''Gwingmāmyáorra'' {{IPA|[kɥɪŋ˥.ma˨.mjɔ˨˥.ɽɜ˥]}}

| kundateva || kundatevyai || Canteuve || kundatevyumi nalejñuñci dabūkumi dhāḍa (Eastern Dabuke language, Canteuvian variant) || ''Araugi''<br/>Dabuke area<br/>Southwest || Old Ndejukisi Dabuke ''Kundə Tew''

| kåravaya || kåravajñai || Quard Vayn || kåravajñumi lātimē dabūkumi dhāḍa (Central Dabuke language, Quardvaynian variant) || ''Araugi''<br/>Dabuke area<br/>Southwest || Old Ndejukisi Dabuke ''Kwarə Wajjə''

| laiṣmelka || laiṣmelīkai || Lajsmelik || ṣurṭāgyumi dhāḍa ([[Skyrdagor]]) || ''Vaipūrja''<br/>Greater Skyrdagor || (Early Modern) Skyrdagor ''Lajsmelik''

| lališire jēlanīya<br/><small>(also ''lališire jēlanīyi mālna'')</small> || lališijēlanīyaus || (Union of) New Ézélonía || sairghīṭyumi dhāḍa ([[Cerian]]) || ''Vaipūrja''<br/>Northeast || half-translation from Cerian ''Ézélonía Opeuso'' (New Ézélonía)

| lēpēluṭa || lēpēluṭāsai || Répéruton || sairghīṭyumi dhāḍa ([[Cerian]])<br/>3 other indigenous languages || ''Araugi''<br/>Southwest || Medieval Cerian ''répéruton'' "trading post", metonymically from the chief colonial town (nowadays the capital city, called ''Ebáruson'' from a local language)

| luvæṇā || luvæṇāyai || Ngwänrǻ || næcayumi dhāḍa (Nâdjawārre) || ''Vīṭadælteh''<br/>West || Nâdjawārre ''Ngwänrǻ'' {{IPA|[ŋwæ˥.ɳɑ˨˥]}}

| majhandāva || majhandāvyai || Mađ Hanour || majhandāvyumi nalejñuñci dabūkumi dhāḍa (Eastern Dabuke language, Mađhanourian variant) || ''Araugi''<br/>Dabuke area<br/>Southwest || Old Ndejukisi Dabuke ''Maj Handowə''

| mašipūkas || mašipūkai || Mašifúk || ndhorgacumi dhāḍa ([[Nordulaki]])<br/>lyušparumi dhāḍa (Luspori)<br/>īgakyumi dhāḍa (Isgok) || ''Araugi''<br/>Southwest || Nordûlaki ''Mašifúk'', ultimately from ''kapr Mašifúk'' "Mašifuk land", from the name of a local pre-colonial tribe

| mayeba || mayebyai || Mayeb || lguldyumi dhāḍa (Ngludi)<br/>lyušparumi dhāḍa (Luspori)<br/>hauralīrumi dhāḍa ([[Auralian]])<br/>other indigenous languages || ''Araugi''<br/>Southwest || Ngludi ''Māʾebu'' {{IPA|[mɑːˈɁeɓɯ]}} through Auralian ''Mayeb'' [maˈjɛb]

| mærsapeña || mærsapeñai || Mersefêny || ndhorgacumi dhāḍa ([[Nordulaki]]) || ''Vīṭadælteh''<br/>Northwest || Nordûlaki ''Mersefêny'' {{IPA|[mɛrsɛˈfeɲ]}}

| mbvakeṃseh || mbvakeṃšai || Bô Quengsé || mbvakeṃšumi nalejñuñci dabūkumi dhāḍa (Eastern Dabuke language, Bô Quengséan variant) || ''Araugi''<br/>Dabuke area<br/>Southwest || Old Ndejukisi Dabuke ''Mbwa-kenzey''

| patana || patalai || Fathan || patalumi dhāḍa ([[Brono-Fathanic|Fathanic]])<br/><small>(broenupatalumi dhāḍa)</small> || ''Vaipūrja''<br/>Central North || Bronic ''Fatan'' {{IPA|[ˈfatan]}}

| pērāna || pērānayai || Péráno || sairghīṭyumi dhāḍa ([[Cerian]])<br/>tepilgokumi dhāḍa (Tepinggoq)<br/>lyušparumi dhāḍa (Luspori) || ''Araugi''<br/>Southwest || Tepinggoq ''ipey raanu'' "rocky river" through Cerian ''Péráno'' (name of the country's main river)

| ṣurṭāgah || ṣurṭāgyai || Skyrdagor || ṣurṭāgyumi dhāḍa ([[Skyrdagor]]) || ''Vaipūrja''<br/>Greater Skyrdagor || from Old Hālvareni ''Šyr Tagar'', from earlier *šcyr tagar, ultimately a borrowing from Early Skyrdagor ''Sykyr Dagavr''.

| tulpaṣus || tulpaṣūṣai || Tulfasysz || ṣurṭāgyumi dhāḍa ([[Skyrdagor]]) || ''Vaipūrja''<br/>Greater Skyrdagor || (Early Modern) Skyrdagor ''Tulfasysz''

| valdēmailah || valdēmǣldai || Qualdomailor || valdēmǣldumi dhāḍa ([[Qualdomelic]]) || ''Vaipūrja''<br/>Central North || Qualdomelic ''Cwaldewmăjlor''

| ryupidælteh || ryupidæltyai<br/>šǣdhai<ref>Used for the whole Kädd ethnicity.</ref> || Rufisgen || šǣdhumi dhāḍa (Kädd) || ''Vīṭadælteh''<br/>West End<br/><small>transcontinental country, partially in Evandor</small> || Rufian/Kädd ''rufi'' {{IPA|[ˈryːɸi]}} plus the areal ending from Nâdjawārre ''-ryȁngdé''

! Country !! Demonym !! English/general name !! Language<br/><small>(official or most spoken)</small> !! Macroregion !! Source language

| besoyis || besoyai || Besagret || besoyumi dhāḍa ([[Besagren]]) || West || Cerian ''Bésói''

| caha || cašai || Čaha || sairghīṭyumi dhāḍa ([[Cerian]]) || West || Cerian ''Čaha''

| emveṃšīya || emveṃšīyaus || Ingvensia || sairghīṭyumi dhāḍa ([[Cerian]])<br/>kænārīyumi dhāḍa (Kierışpası)<br/>hilnihīrumi dhāḍa ([[Helinetian]])<br/>pǣgyumi dhāḍa (Péigu) || West || Cerian ''Envenšía''

| hilnīta || hilnihīrai || Helinetia || hilnihīrumi dhāḍa ([[Helinetian]]) || Southwest || Auralian ''Hilnit'' (dem. ''hilniyir'')

| kālya || kāliyai || Kalo || kāliyumi dhāḍa ([[Kalese]]) || Northeast<br/><small>transcontinental country, partially in Márusúturon/Vīṭadælteh</small> || Auralian ''Kaliy''

| karevīya || karevīyaus || Corevía || sairghīṭyumi dhāḍa ([[Cerian]]) || Center-west || Cerian ''Corevía''

| kænārīya || kænārīyaus || Kierışpa<br/><small>(Quanaria)</small> || kænārīyumi dhāḍa (Kierışpası) || Southwest || Cerian ''Quaénaría''

| lakoma || lakomyai || Rocoma || sairghīṭyumi dhāḍa ([[Cerian]]) || Northwest || Cerian ''Rocoma''

| namēdīnema || namēdīnemyaus || Noméde Ínema || sairghīṭyumi dhāḍa ([[Cerian]]) || Southwest || Cerian ''Noméde Ínema'' (Imperial City)

| ndhorgatas || ndhorgacai || Nordulik || ndhorgacumi dhāḍa ([[Nordulaki]]) || Center-north || Auralian ''Nḍorɣots'', from Old Nordûlaki ''Nordoğlik''

| rašiṇāra || rašiṇāryumi || Raxinara || ndhorgacumi dhāḍa (Nordulaki) || Northeast || Nordulaki ''Raxinara''

| ṣāliṭuṇas || ṣāliṭuyai || Šáritun || sairghīṭyumi dhāḍa ([[Cerian]]) || Central || Cerian ''Šáritun''

| setēnīya || setēnīyaus || Sternia || sairghīṭyumi dhāḍa ([[Cerian]])<br/>māyumi dhāḍa (Majo-Bankravian) || West || Cerian ''Seténía''

| ṣolanas || ṣolnyai || Shoron || ṣolnyumi dhāḍa (Shoronian) || West || Cerian ''Šóron''

| ṭrīte ga lanāye || ṭrītyumi || Trîte Islands || ndhorgacumi dhāḍa (Nordulaki) || North || half-translation from Nordulaki ''kleu Trîte''

| uṇḍāleka || uṇḍālekyai || Vuntàlica || hilnihīrumi dhāḍa ([[Helinetian]]) || Southwest || Helinetian ''Vuntàlica'' [Ɂunˈdaˑɾɪ̞ka]

| ūrapa || ūrapyumi || Úrofa || sairghīṭyumi dhāḍa ([[Cerian]]) || Central || Cerian ''Úrofa''

| vēṭanīs || vēṭanīyai || Vétaní || sairghīṭyumi dhāḍa ([[Cerian]]) || West || Cerian ''Vétaní''

| yūkṣiṇas || yūkṣṇyai || Hyxyn || yūkṣṇyumi dhāḍa (Hyxynen) || Northeast || Cerian ''Hiúxin''

| aṃsemubai || aṃsemubajñai || Çamobay || aṃsemubajñumi lātimē dabūkumi dhāḍa (Central Dabuke language, Çamobayan variant) || Dabuke area<br/>Far Northeast<br/><small>transcontinental country, partially in Márusúturon/Araugi</small> || Old Ndejukisi Dabuke ''Ntsemu waj''

| ṣpatsyūla || ṣpatsyūchlai || Spocius || ṣpatsyūchlumi dhāḍa ([[Spocian]]) || North || Spocian ''Spocʾyuł''

| bauteṣas || bauteṣyai || Beuteix || ndhorgacumi dhāḍa ([[Nordulaki]]) || Subtropical East Coast<br/>Central || Nordûlaki ''Beuteix''

| daghæra || daghæriyai || Ẓɣer || hauralīrumi dhāḍa ([[Auralian]]) || Temperate East Coast<br/>Central || Auralian ''Ẓɣer'' [ðɣɛr]

| lēsuntanas || lēsuntāyai || Résunten Federation || sairghīṭyumi dhāḍa ([[Cerian]]) || Temperate East Coast<br/>Central || Cerian ''Résunten''

| liešaras || liešaryai || Lleħar || ndhorgacumi dhāḍa ([[Nordulaki]]) || Subtropical East Coast<br/>Central || Nordûlaki ''Lleħar''

| nēlentīna || nēlentīnyai || Nérentíno || sairghīṭyumi dhāḍa ([[Cerian]]) || Temperate East Coast<br/>Northern || Cerian ''Nérentíno''

| vālkarodis || vālkarodyai || Váncoródi || sairghīṭyumi dhāḍa ([[Cerian]]) || Northeast || Cerian ''Váncoródi''

| — || yūsai || the Yuy people<ref>The Yuyši homelands are politically divided into various Ceránentian countries.</ref> || yūsumi dhāḍa ([[Yuyši]]) || Lower North || Yuyši ''yuyši'' through Auralian ''yufs'' [jufs]

| nikhaldarta || nikhaldartiyai || nIxeldart || hauralīrumi dhāḍa ([[Auralian]])<br/>Some indigenous languages || Northwest<br/>Western End || Auralian ''nIxeldart'' [nixɛɫˈdart]

List of the 171 dioceses (''rākṣambāha'', pl. ''rākṣambāhai'') of the Chlouvānem Inquisition, ordered by tribunal.

The Jade Coast Area is the heartland of the Chlouvānem nation and one of the most densely populated areas on Calémere. The Jade Coast proper is composed by Mīdhūpraṇa, Kāṃradeša, eastern Nanašīrama, Takajñanta, Latayūlima, and Jhūtañjaiṭa; the other areas inland include most of the areas around Lake Lūlunīkam, the Lanamilūki river valley (basins of Talæñoya and Bhūsrajaiṭa), and the lower part of the Kuɂanibam valley (diocese of Kamaidaneh). All of these areas are parts of river basins that enter this coast, most of them through the tidal Lake Lūlunīkam (on whose shores lies [[Verse:Chlouvānem Inquisition/Līlasuṃghāṇa|Līlasuṃghāṇa]], the Inquisition's capital) and its outlet, the Kyūkamiša ria (which constitutes the border between Kāṃradeša on the north and Nanašīrama on the south). This area includes some of the largest cities of the whole planet (Līlasuṃghāṇa, Līlta, Līṭhalyinām) and many other large cities of national importance (Taitepamba, Kūmanabūruh, Lunahīkam, Hūnakṣaila). The coastal dioceses are mostly plains and hills with heavy human use (agricultural, urban, and industrial); central and southern Nanašīrama and Bhūsrajaiṭa are quite hilly, while the southern part of this area (the whole of Kamaidaneh, the southern ⅔ of Talæñoya, central and southern Nanašīrama, inland Latayūlima, and hilly areas of Takajñanta and Jhūtañjaiṭa) are part of the great southern rainforest; Talæñoya and Nanašīrama include parts of the "wall of igapós and várzeas", particularly by the Lanamilūki river, the main river running through the area.

 

Largest cities: ''Līlasuṃghāṇa'' (29,698,169), ''Līṭhalyinām'' (13,147,337), ''Līlta'' (11,792,845).

| <strong>9 dioceses, 122,662,405 inh.</strong>

| '''BhSR''' || Bhūsrajaiṭa || Ṣūṣanayāra || 12,347,108

| '''JhTÑ''' || Jhūtañjaiṭa || Hūnakṣaila || 4,910,431

The Southern Tribunal is entirely composed of the Inquisition's southern rainforest and neighboring islands. For this reason, it is one of the most sparsely populated areas in the whole country: more than half of the population lives in the two metropolitan areas of Lūlunimarta and Hālyanēṃṣah, and most of the rest in the metropolitan areas of Pamahīnēna, Kælšamīṇṭa, or Ājvalimva's river valleys. The inland part of the rainforest is dotted with many tiny riverside communities, most of them accessible only by boat and air: excluding Pamahīnēna in Vælunyuva, which is mostly connected to the Jade Coast, the largest settlement inside the rainforest is Nānya, the episcopal seat of Kīkañjaiṭa, almost in the centre of the tribunal, with 32,000 inhabitants. Miraukātāma is the least populated non-insular diocese of the Inquisition, and one of only three non-insular ones (together with Ērešmaita and Karūskātāma) to not have any rail access: note that the dioceses of Yalyakātāma and Vælunyuva, while part of an unbroken rainforest, are part of the Kuɂanibam river basin (draining into the Jade Coast), and are only connected by rail and road to the Jade Coast and not to the other dioceses of the South.

 

Largest cities: ''Lūlunimarta'' (4,817,090), ''Hālyanēṃṣah'' (4,102,325), ''Pamahīnēna'' (1,293,816).

| <strong>16 dioceses, 16,943,267 inh.</strong>

| '''ĀJV''' || Ājvalimva || Sañjarbādhi || 3,222,884

| '''MMJ''' || Memaijaiṭa || Kælšamīṇṭa || 973,329

| '''TTM''' || Tatmājaiṭa || Hālyanēṃṣah || 4,697,189

| '''VST''' || Vāstarilimva || Jarṇiṃhālka || 197,317

===Southern Plain===

The Southern Plain is a part of the Great Chlouvānem Plain mostly including parts along the watershed divide between the Nīmbaṇḍhāra in the north (a river which flows only through Jolenītra in this tribunal) and the basins of the Jade Coast to the south; the latter includes some among the largest cities in the Inquisition.

 

Largest cities: ''Ilēnimarta'' (16,484,913), ''Ajāɂilbādhi'' (5,393,774), ''Lūkṣṇyaḍāra'' (4,927,122).

| <strong>5 dioceses, 116,555,481 inh.</strong>

| '''AJɁ''' || Ajāɂiljaiṭa || Ajāɂilbādhi || 25,439,887

| '''ĀRV''' || Ārvaghoṣa || Lūkṣṇyaḍāra || 16,667,109

| '''JLN''' || Jolenītra || Jāṇajohika || 21,225,819

| '''KNY''' || Kanyāvālna || Ilēnimarta || 40,097,564

| '''SND''' || Sundakārva || Vṛṭṇaḍāra || 13,125,102

 

 

 

|-

| '''SRM''' || Siramajāra || Hilyamāmah || 36,689,254

| '''ŪRM''' || Ūrāmasa || Yūknabūruh || 41,587,964

| '''YMB''' || Yambrajaiṭa || Lardamurta || 21,215,819

===Southeastern Islands===

The tribunal of the Southeastern Islands is formed by the insular dioceses in the archipelagos south of the Far East, forming the eastern limit of the Jahībušanī Sea. These island groups form the least populated and most sparsely populated tribunal of the Inquisition, a pristine landscape of forested islands and sandy beaches straddling the Equator which makes tourism one of the main activities here, together with sea-related industries and, notably, activities tied to the Tandameipa island Cosmodrome, Calémere's largest. More than one third of the tribunal's population lives in the city of Yūnahīmya, and its diocese, the Haichā islands, houses more than half of the tribunal's population.<br/>The main grouping is formed by (from north to south) the three major islands of Kumilanai, Tahīɂa and Tandameipa; the three major islands of Haichā in the center, and the smaller Leyunakā islands on the outer side; the easternmost point of Kanahūva, the largest of the Leyunakā group, is also the easternmost point of the core territories of the Inquisition. The tribunal also includes two smaller groups of islands: the Korabi islands to the northwest, halfway between Kumilanai and Lakṝṣyāṇa on the mainland, and the remote atolls of the Nukahucē islands due south of Tandameipa, which together consitute the smallest and least populated diocese of the Inquisition.<br/>The small population and the insular nature of the area, however, make this macroregion an area of high linguistic diversity. Except for Kumilanai and the neighboring islands, none of the local vernaculars in the region are daughter languages of Chlouvānem or creoles based on it.

 

Largest cities: ''Yūnahīmya'' (267,835), ''Nampajanai'' (59,846), ''Dohaciyalka'' (44,507).

| <strong>7 dioceses, 795,768 inh.</strong>

| '''HChL''' || Haichā islands<br/><small>''(Haichā ga lanāye)''</small> || Yūnahīmya || 427,989

| '''KRL''' || Korabi islands<br/><small>''(Korabi ga lanāye)''</small> || Buɂatiyalka || 16,984

| '''KML''' || Kumilanai || Gūjramyalka || 109,378

| '''LYL''' || Leyunakā islands<br/><small>''(Leyunakā ga lanāye)''</small> || Daikeyalka || 99,257

| '''NKL''' || Nukahucē islands<br/><small>''(Nukahucē ga lanāye)''</small> || Jārimarta || 12,403

| '''THɁ''' || Tahīɂa || Nahīšuyalka || 46,832

| '''TNM''' || Tandameipa island<br/><small>''(Tandameipa ga lanai)''</small> || Maṣiṇauta || 82,925

===Inland Southwest===

The Inland Southwest is composed of the southwesternmost corner of the Great Chlouvānem Plain and the westernmost part of the southern rainforest (an area that, actually, drains northwards into the Southern Plain and from there ultimately into the Jade Coast). Its population is centered in the northern part and on the shores of Lake Ñaɂiyanān (the second-largest non-endorheic lake, and the largest freshwater lake, in the Calémerian tropics).

Largest cities: ''Māṣmanūruh'' (1,804,336), ''Naṃħaḍāra'' (1,727,199), ''Nāravāṣṭra'' (823,362).

| <strong>8 dioceses, 18,356,501 inh.</strong>

! 3-letter code !! Name !! Episcopal seat !! Inhabitants₁₀

| '''DhRV''' || Dhārvālla || Maneimurta || 1,394,275

| '''GRP''' || Grupajaiṭa || Pålamurta || 1,519,102

| '''KNH''' || Kānaihāta || Naṃħaḍāra || 4,237,402

| '''MJL''' || Māmeijālejāṇa || Māṣmanūruh || 6,204,317

| '''ÑRK''' || Ñaryākātāma || Johiramarta || 109,232

| '''TMY''' || Tamīyahāna || Jūlātnayāra || 1,031,694

| '''VDhY''' || Vīdhyašaṇṭrē || Nāravāṣṭra || 2,493,185

|-

| '''VTJ''' || Vṛtājaiṭa || Vīhaṣmarta || 1,367,294

 

The Coastal Southwest is the area on the main subcontinental body of the Inquisition that lies between the western shore of the Védrenian Ocean and the Yaldašāri Mountains. Most of the area is therefore semiarid due to the rainshadow, but coastal hills along the shores in the westernmost part and some river deltas still support a moderate population. Nalkahīrṣa, episcopal seat of Pramāṇṭai, is by far the largest city of the area, with about 1,7 million people.

 

Largest cities: ''Nalkahīrṣa'' (1,693,063), ''Hæligreisa'' (491,080), ''Jūlākhimai'' (419,798).

 

| <strong>6 dioceses, 8,769,676 inh.</strong>

! 3-letter code !! Name !! Episcopal seat !! Inhabitants₁₀

| '''KṆM''' || Kṝṇimbhūvai || Bāšibomah || 551,389

| '''HLG''' || Hæligreišijaiṭa || Hæligreisa || 1,297,060

| '''PRM''' || Pramāṇṭai || Nalkahīrṣa || 3,957,715

| '''SṢP''' || Sūṣprākhas || Naunilāmah || 787,108

| '''UPKh''' || Upakhajaiṭa || Ṣūtrabāyam || 652,301

| '''YKṢ''' || Yūkṣṇākura || Jūlākhimai || 1,524,103

 

The North is possibly the most geographically and culturally heterogeneous tribunal of the Inquisition, being formed of all territories<ref>Except for the upper valley of the Nandaliba river (Brono's most important river), part of the diocese of Mūltarhāvi.</ref> north of the Camipāṇḍa range. The ten dioceses of the area are a territory formed by multiple endorheic basins (most of them draining into either Márusúturon's largest lake, Lake Plezyth (Lake Gūraveṃṣa in Chlouvānem, shared between Tulfasysz, Gorjan, and the dioceses of Dahelijaiṭa and Mevikthænai) Lake Kaharvāṣa (on the border between Kayūkānaki and Doyukitama), Lake Vāruṭha (shared between Gorjan and the dioceses of Dūlāyirjaiṭa and Saṃhayolah), or the much smaller Lake Uthvā in the diocese of Saṃhayolah. The whole tribunal can be divided into five geographical regions, from east to west:

* The '''Hålvaram plateau''' is the largest and most populated part, including all areas draining into Lake Kaharvāṣa. A triangle surrounded by mountains on two sides, it is however somewhat well watered thanks to the rivers descending from the glaciers of the Camipāṇḍa range and of the smaller ranges to the east. Its climate is however quite continental, and despite being mostly under the 40th parallel north its winters are quite cold for its latitude. The northernmost diocese of the area, Taibigāša, is the most populated of the whole North (almost 1/4 of the total population), and includes its largest city and cultural centre, Hålša. In the south, Mārmalūdvam diocese is a broad valley watered by the runoff water of the glaciers of the Camipāṇḍa, and it has been a strategically important area for centuries being the area with the most accessible mountain passes across the Camipāṇḍa range, into Cūlgakātāma and from there towards the Līrah valley and the Plain. This was the first area the Chlouvānem crossed the range in towards the Hålvaram plateau and from there towards Skyrdagor, and today it is still a transport route of primary importance thanks to the Trans-Camipāṇḍa Railway, considered one of the marvels of modern engineering.<br/>As the hills dividing the basin of the Kaharvāṣa from the Plezyth and especially the Vāruṭha and Uthvā basins are not so high, and because of the higher population of this area, non-Northerners often use the name of the Hålvaram plateau to refer to all of the Northern tribunal (though often excluding Måhañjaiṭa and Hivampaida).

* The '''Plezyth basin''' includes the dioceses of Dahelijaiṭa and Vaskuvānuh, where the southern part of Lake Plezyth lies. Vaskuvānuh, historically the southern part of the Qorfur lands, still has a substantial amount of Qorfur and Skyrdegan people, and the culture of Dahelijaiṭa also has many points in common with the neighboring countries of southern Greater Skyrdagor (Gorjan and Tulfasysz).

* The '''Vāruṭha-Uthvā basin''' includes the diocese of Saṃhayolah and most of Dūlāyirjaiṭa. This is a sparsely populated area, especially as southern Saṃhayolah includes many high-altitude areas towards the highest mountains of the Camipāṇḍa with only a few small settlements. Most of the population is concentrated on the shores of the two main lakes and on the middle and lower course of the Ṣreja river in Saṃhayolah, draining into Lake Vāruṭha. Saṃhayolah hosts various minoritary Fargulyn and Samaidulic languages, while Dūlāyirjaiṭa historically belonged to Gorjan at various times, so that it is also sometimes known as Southern Gorjan, with many local aspects of Skyrdegan culture.

* '''Måhañjaiṭa''', or the ''Mogh basin'', in the southwestern corner of the Northern tribunal, is a very dry cold desert basin flanked by two major rivers descending from the Camipāṇḍa, ultimately draining into Dūlāyirjaiṭa and Lake Vāruṭha; the riverside areas and the oases of the region are the historical range of the Mogh people, a civilization with ancient history of northern Márusúturon and whose cities have been an important cultural centre, due to the mountain passes linking this area (and the Bronosphere) with the plateaus of the upper Nīmbaṇḍhara. Mogh people are still the relative majority in the diocese.

* '''Hivampaida''' is the outlier diocese of the Northern tribunal both culturally and geographically: it is the only one which is not landlocked and which completely drains into the sea, the southern part (of predominantly Kaiṣamā-era-settled Chlouvānem population) through the Hårelasih river, which is downstream the main river of Fathan, and the northern part (predominantly of mixed Chlouvānem-Bronic population) through the Hunabula river, which forms the border with Brono for most of its course (and all of its course in the Inquisition). Hivampaida is the territory that most recently became Chlouvānem territory, only in the Kaiṣamā era, when Fathan and Hivampaida were detached from Brono and annexed to the Inquisition; Fathan later became independent, while Hivampaida – which, at the time of annexation, included the largest city of the Bronic world, Måmatempuñih (Moamatempony in Bronic, Mwåmahimpuñ in the local variant) – remained a diocese of the Inquisition. Northern Hivampaida still has a large Bronic population and a mostly Bronic-influenced culture, and the local variant of Brono-Fathanic is the main vernacular (even though the language studied in schools is still Standard Bronic). Most of the population of the diocese is centered in the city of Måmatempuñih (on the Yvyslad strait, which separates the mainland from Eszubat, the southernmost island of Skyrdagor) and along the Hunabula river, with some of these cities having twin cities in Brono on the other shore. Southern Hivampaida is on the other hand more sparsely populated, however, it is one of the North's most important agricultural regions.

 

Largest cities: ''Hålša'' (2,887,832), ''Måmatempuñih'' (2,190,283), ''Kateihāneh'' (1,402,224).

{| role="presentation" class="wikitable mw-collapsible mw-collapsed"

! 3-letter code !! Name !! Episcopal seat !! Inhabitants₁₀

| '''DHL''' || Dahelijaiṭa || Kateihāneh || 3,923,169

| '''DYK''' || Doyukitama || Toetoyani || 2,192,865

| '''DLY''' || Dūlāyirjaiṭa || Tūlākrimba || 2,918,057

| '''HVM''' || Hivampaida || Måmatempuñih || 3,461,890

| '''KYK''' || Kayūkānaki || Ħilarmā || 2,513,428

| '''MRM''' || Mārmalūdvam || Namilahota || 1,485,310

| '''VSK''' || Vaskuvānuh || Ṣveñcas || 528,901

| '''MHÑ''' || Måhañjaiṭa || Rūši Davarkhāh || 1,837,555

| '''SṂH''' || Saṃhayolah || Kašikanye || 989,374

| '''TBG''' || Taibigāša || Hålša || 6,287,563

→ ''See [[Chlouvānem/Positional and motion verbs|Chlouvānem positional and motion verbs]] for all position- and motion-related verbs and how they are used.''

 

In the following list, principal parts will not be listed for class 1 regular verbs, which do not change their root at all (cf. ''jānake'': ''jānē, jānek, ajāna'').

* ''dṛke'' <small>(class 2, irr - ''darē, dṛk, dadrā'')</small> — to do, make

** ''āndṛke'' <small>(''āndarē, āndṛk, āndadrā'')</small> — to build, create

** ''bīdṛke'' <small>(''bīdarē, bīdṛk, bīdadrā'')</small> — to remove

** ''ivadṛke'' <small>(''ivadarē, ivadṛk, ivadadrā'')</small> — to finish (transitive)

** ''kaudṛke'' <small>(''kaudarē, kaudṛk, kaudadrā'')</small> — to kill

** ''nīdṛke'' <small>(''nīdarē, nīdṛk, nīdadrā'')</small> — to behave

** ''tadṛke'' <small>(''tadarē, tadṛk, tadadrā'')</small> — to prepare

* ''dhāḍake'' <small>(class 1, int. only)</small> — to speak, express one's thoughts

** ''nīdhāḍake'' <small>(class 1, int. only)</small> — to chat, talk, correspond

* ''ghirvake'' <small>(class 7 - ''ghervē, ghyarvek, ighirva'')</small> - to open a fruit, to tear a fruit open

* ''grætte'' <small>(class 11 - ''grætē, gryautek, ugruta'')</small> — to shine, glitter, glow, gleam

** ''nīgrætte'' — to turn on (colloquially, the causative of ''grætte'' is often used)

** ''anigrætte'' — to turn off

* ''jānake'' — to feel, perceive something by touch or taste, also used for heat and cold.

* ''kulke'' <small>(''kilē, kulek, ukula'')</small> — to say, tell

** ''biskulke'' <small>(''biskilē, biskulek, bisukula'')</small> — to change topic, start talking about something else

** ''chlærikulke'' <small>(''chlærikilē, chlærikulek, chlæryukula'')</small> — to declare, state

** ''chlǣcækulke'' <small>(''chlǣcækilē, chlǣcækulek, chlǣcevukula'')</small> — to compliment, congratulate

** ''įskulke'' <small>(''įskilē, įskulek, įsukula'')</small> — to hypothesize

** ''kamikulke'' <small>(''kamikilē, kamikulek, kamyukula'')</small> — <small>(interior)</small> to learn by heart; <small>(exterior)</small> to make someone learn by heart

** ''maikulke'' <small>(''maikilē, maikulek, mayukula'')</small> — to anticipate, say/tell something in advance

** ''nīkulke'' <small>(''nīkilē, nīkulek, nīyukula'')</small> — to intervene (in a discussion)

** ''prākulke'' <small>(''prākilē, prākulek, praukula'')</small> — to answer

** ''prikulke'' <small>(''prikilē, prikulek, pryukula'')</small> — to agree (with someone); to agree (about something); to agree, concord (something)

** ''raškulke'' <small>(''raškilē, raškulek, rašukula'')</small> — to say more than needed

** ''tašeiskulke'' <small>(''tašeiskilē, tašeiskulek, tašeisukula'')</small> — to apologize

* ''męlike'' — to give

** ''primęlike'' — to give back, to return <small>(trans.)</small>; ''interior:'' to return <small>(intr.)</small>, to come back.

* ''minde'' <small>(class 2 - ''mendē, mindek, iminda'')</small> — to hear

** ''taminde'' <small>(''tamendē, tamindek, teminda'')</small> — to listen

* ''mišake'' <small>(class 2 - ''mešē, mišek, imiša'')</small> — to see

** ''tamišake'' <small>(''tamešē, tamišek, temiša'')</small> — to look at, to watch (but "to watch TV": ''chlæviṭu mišake'')

*** ''tildake'' <small>(unmarked agent-trigger only, class 2: ''teldē, tildek, itilda'')</small> — to look at, to watch

** ''paṣmišake'' <small>(''paṣmešē, paṣmišek, paṣimiša'')</small> — to observe, inspect

* ''ndǣke'' <small>(class 1 voc - ''ndevē, ndǣk, indǣ'')</small> — to become (needs a translative case argument; when used with a future meaning it is usually simply omitted)

** ''ūndǣke'' <small>(''ūndevē, ūndǣk, ūbindǣ'')</small> — to become something abruptly

** ''bīndǣke'' <small>(''bīndevē, bīndǣk, bisindǣ'')</small> — to become something gradually

** ''jallemṛcce'' <small>(class 2 irr - ''jallemarcē, jallepañcek, jallayamṛca'')</small> — to become (rarer full synonym with same case use as ''ndǣke'')

* ''pleidrake'' <small>(class 6 - ''pleidrē, pladrek, aplidra'')</small> — to mark, sign

* ''pomblake'' <small>(class 9 - ''pomblē, peimblek, apāmbla'')</small> — to gift, give as a gift <small>(neutral in politeness)</small>

* ''pudbhe'' <small>(class 2 - ''podbhē, pudbhek, upudbha'')</small> — to sleep

** ''kaupudbhe'' <small>(''kaupodbhē, kaupudbhek, kāvupudbha'')</small> — to wake up <small>(trans; interior forms are intr.)</small>

** ''nampudbhe'' <small>(''nampodbhē, nampudbhek, nañupudbha'')</small> — to cause to fall asleep; ''interior:'' to fall asleep

** ''yāpudbhe'' <small>(''yāpodbhē, yāpudbhek, yaupudbha'')</small> — to oversleep

* ''pūnake'' — to work <small>(intr.)</small>

* ''šlæbdake'' <small>(class 8 - ''šlæbdē, šlobdek, ešlibda'')</small> — to smell <small>(trans.)</small>, perceive a scent, odour, perfume; ''interior:'' to smell <small>(intr.)</small>, emit a scent, odour, perfume.

* ''tatālulke'' <small>(irr - ''tatāliven/tatālunasme, tatandāmek, tatadelīsa'')</small> — to find something after looking for it

** ''mboke'' <small>(class 1 voc - ''mboe, mbok, amboya'')</small> — to find something accidentally

*** Note that ''tatālulke'' and ''mboke'' are two clearly distinct verbs in Chlouvānem: there is not a single verb which translates "to find".

* ''tṛlake'' <small>(class 2, interior only - ''tarliru, tṛlirek, atṛlirā'')</small> — to know, understand (no distinction is made between them in Chl.)

* ''yųlake'' <small>(class 2 - ''yąlē, yųlek, uyųla'')</small> — to eat

 

Chlouvānem people traditionally distinguish 13 basic colours (''hīmba''), with the notable presence of two heavily culturally significant ones: golden yellow and lilac:

! Colour !! Noun !! Verb<br/><small>''to be …''</small> !! Prototypical example

| Black || ''murka'' || ''murkake'' || style="background:#000000" |

| Blue, also dark green || ''kāmila'' || ''kāmilake'' || style="background:#005EFF" |

| Brown || ''haura'' || ''haurake'' || style="background:#874B0F" |

| Golden yellow || ''chlirāma'' || ''chlirāke'' || style="background:#FFCD00" |

| Gray || ''nijam'' || ''nijmake'' || style="background:#AAAAAA" |

| Green || ''rādhās'' || ''rādhake'' || style="background:#3FF91A" |

| Light yellow || ''yulta'' || ''yultake'' || style="background:#FFFF44" |

| Lilac || ''kalyā'' || ''kalyake'' || style="background:#D8A8FF" |

| Orange || ''jilka'' || ''jilkake'' || style="background:#FF7000" |

| Pink || ''keila'' || ''keilake'' || style="background:#F9C6F9" |

| Red || ''ūnika'' || ''ūnikake'' || style="background:#ED0000" |

| Violet, dark lilac || ''mulda'' || ''muldake'' || style="background:#7116CD" |

| White || ''pāṇḍa'' || ''pāṇḍake'' || style="background:#FFFFFF" |

Note that some particular shades may be described in Chlouvānem with a different colour than the one used in English. For example, dark green shades are described as being ''kāmila'' (blue) rather than ''rādhās'' (green). Forests are described as being either blue or green, but the "blue forest" typically refers to the forest as a whole, while the "green forest" focusses on the plants and trees and their growth; the concept of "growth" (and "birth") being associated with the colour green is also the reasoning behind green being considered in Chlouvānem culture, even today, the most feminine colour.<br/>Very dark shades of warm colours are often indistinctly called ''murka'' (black), while dark shades of blue (navy blue, Prussian blue, Delft blue) are also sometimes grouped with black or blue, but more commonly with ''mulda'' (violet); at the other end, beige and cream are often grouped as shades of white, as ''haurpāṇḍa'' ("brown-white") and ''chlirāpāṇḍa'' ("golden yellow-white") respectively.

* ''halichlærausike'' — [to be] translucent, transparent (e.g. ''halichlærausire kāmila'' "translucent blue")

* ''lugaṣṭike'' — [to be] dark (e.g. ''lugaṣṭire kāmila'' "dark blue")

* ''mrāmake'' — [to be] light, pale, pastel (e.g. ''mrāmire kāmila'' "light blue")

* ''taijake'' — [to be] deep, vivid, bright (e.g. ''taijire kāmila'' "deep, vivid blue")

Special terms used for hair and fur:

* ''lyåchake'' (''lyåchē'') — [to be] red, auburn, light brown

* ''yoltvake'' (''yoltvinas'') — [to be] brown, chestnut, but not light brown

* ''murkake'' "black" is used for black or generally dark hair, while ''chlirāke'' "golden yellow" is used for blond hair.

* ''hailasausake'' (n. ''hailashīmba'' "colour of ''hailasa'' wood") — "camel" brown

* ''lairausake'' (n. ''lairhīmba'' "sky colour") — light blue, sky blue <small>(see also ''tulħūrake'' below)</small>

* ''lardake'' (n. ''larda'') — dark red, crimson

** The distinction between crimson and regular red is the source of the Chlouvānem words for "artery" (''ūnikūvṛṣam'' "red-blood") and "vein" (''lardūvṛṣam'' "crimson-blood"), both bahuvrihi compounds.

* ''tulħūrake'' (n. ''tulħūrim'') — light blue, sky blue

** Usually considered a shade of ''kāmila'', but it should be noted that blue eyes are always ''tulħūrirde'', never ''kāmilirde''.

 

* ''dhomiyāna'' — hope

* ''hīrdan'' — nightmare

* ''hæṃdyoe'' — dream

* ''hånyadikāmita'' — happiness

* ''lācāh'' — romantic and/or erotic love

* ''lēlih'' — a wonderful but unrealizable dream

* ''likara'' — happiness from something aesthetically beautiful, most commonly applied to art

* ''lįmah'' — familial love

* ''læchlyoe'' — fun

* ''mælskas'' — platonic love

* ''naipas'' — grief

* ''ǣlna'' — sadness

 

* ''āghram'' — relative

* ''lili'' <small>(pronoun)</small> — I; the Ego

* ''lañšēmita'' — marriage

** ''lañšijilde'' <small>(class 2: ''lañšijeldē - lañšijildek - lañšījilda'')</small> — to marry

** ''talañšānah'' — wedding

* ''bislunas'' — separation

** ''bislulke'' <small>(irr: ''bisliven, bislunasme - bīdāmek - biselīsa'')</small> — to separate

** ''venāmą lā bislulke'' — to divorce <small>(lit. "to separate with the law")</small>

** ''venāmą lā bislunas'' — divorce

* ''vīrādhmilkā'' — adoption

** ''vīrādhmilke'' <small>(irr: ''vīrādhmilkē, vīrādhmilūkṣme - vīrādhmilkek - vīrādhilaka'')</small> — to adopt

* ''gṇyauke'' <small>(''gṇyāvē, gṇyauk, agṇyāva'')</small> — <small>EXT.:</small> to give birth; <small>INT.:</small> to be born

** ''gṇyauya'' — birth

* ''hulunāmya'' — pregnancy

** ''hulunāmyęs'' — pregnant <small>(essive case of ''hulunāmya'')</small>

===Direct descent relatives (''nīgalastarāhai āghrāk'')===

Maternal- or paternal-side grandparents are shown by ''meinų'' and ''bunų'' respectively ("mother" and "father" in ablative case). The same logic is used for all direct descent relatives.

* ''āmpaṣmeinā'' — great-grandmother

* ''āmpābunā'' — great-grandfather

* ''paṣmeinā'' — grandmother

* ''pābunā'' — grandfather

* ''maihadhūt'' <small>(dual; pl. ''maihadhaus'')</small> — parents

** ''meinā'' — mother

** ''bunā'' — father

* ''ñæltilāṇa'' — siblings

*** ''glūkam'' — brother; also uncontextualized "brother"

*** ''buneya'' — older (or twin) sister

*** ''kalineh'' — younger sister

** a male's siblings:

*** ''ñæltah'' — sister; also uncontextualized "sister", or even more generally "sibling"

*** ''praškas'' — older (or twin) brother

*** ''nālis'' — younger brother

** ''lāgṇyāvīn'' — twin

** ''kordām'' — any sibling who is still a ''nūrya'' (a child up to their ~5th year of life, considered genderless in Chlouvānem culture)

* ''maiha'' — daughter; also "offspring", and thus used for one's children who are still ''nūrya''

* ''purvās'' — son

* ''yalnāki'' — granddaughter

* ''yalnāras'' — grandson

* ''kailoba'' — sororal niece

* ''āpus'' — sororal nephew

* ''kelkah'' — fraternal niece

* ''rāyas'' — fraternal nephew

* ''paṣkailoba'' — sororal grandniece

* ''paṣāpus'' — sororal grandnephew

* ''paṣkelkah'' — fraternal grandniece

* ''paṣrāyas'' — fraternal grandnephew

* ''naimā'' — maternal aunt (mother's sister)

** ''naimaukas'' — mother's sister's spouse

* ''bhārivam'' — paternal uncle (father's brother)

** ''bhāryūyah'' — father's brother's spouse

* ''emibuviṣṭyāke'' — to be one generation away from the nearest common ancestor. Note that for first cousins in the same generation, the same logic used in choosing words for brothers and sisters are used.

** The most commonly used terms for first cousins are formed by prefixing ''naima-'', ''mahāṣ-'', ''jālɂa-'', and ''bhari-'' depending on the aunt or uncle. Thus: