Chlouvānem/Lexicon: Difference between revisions

| arēntīya || arēntīyaus || Aréntía || jarajræltyumi dhāḍa ([[Cerian]])<br/>lyušparumi dhāḍa ([[Luspori]])<br/>a few indigenous languages || ''Araugi''<br/>Southwest || Cerian ''Aréntía'', ultimately from the name of colonial governor Éfuon Arénteon

| augatethæpa || augatethai || Ogotethep || augatethumi dhāḍa (Ogotet')<br/>ṣurṭāgyumi dhāḍa ([[Skyrdagor]]) || ''Vaipūrja''<br/>Greater Skyrdagor<br/>Central North || (Eastern) Ogotet' ''oghotet'hep'' {{IPA|[ˈɔwɣɔtetʰ ˈhɛp]}}

| goryan || gorinai || Gorjan || ṣurṭāgyumi dhāḍa ([[Skyrdagor]]) || ''Vaipūrja''<br/>Greater Skyrdagor<br/>Central North || (Early Modern) Skyrdagor ''Gorjan''

| kātudaudælteh || kātudai || Gathurani || kātudumi dhāḍa ([[Gathura]]) || ''Vīṭadælteh''<br/>Far Northwest<br/><small>transcontinental country, mostly in Evandor</small> || Nâdjawārre ''Gådurawuryȁngdé'' (dem. ''gådura'')

| keñchadibeda || keñchadibedyai<br/>chandisēkumi<ref>The ethnonym ''chandisēkumi'' refers to the whole ethnicity, therefore including those of C′ı̨bedǫ́s, of the Chlouvānem dioceses Jįveimintītas (Xihhwęgw Mı̨dít′ǫ́s, ethnic) and Pūrjijāṇa, and in Greater Skyrdagor</ref> || Gwęčathíbõth || chandisēkumi dhāḍa (Čathísǫ̃́g) || ''Vaipūrja''<br/>Central North<br/>Northeast || Čathísǫ̃́g ''Gwęčathíbõth'' {{IPA|[ɡ̊ʷẽ̀ɪ̯̃̀tʃʰaθíb̥ɤθ]}}

| lališire eyēlanīya<br/><small>(also ''lališire eyēlanīyi mālna'')</small> || lališeyēlanīyaus || (Union of) New Égélonía || jarajræltyumi dhāḍa ([[Cerian]]) || ''Vaipūrja''<br/>Northeast || half-translation from Cerian ''Égélonía Opeuso'' (New Égélonía)

| lēpēluṭan || lēpēluṭāsai || Répéruton || jarajræltyumi dhāḍa ([[Cerian]])<br/>3 other indigenous languages || ''Araugi''<br/>Southwest || Medieval Cerian ''répéruton'' "trading post", metonymically from the chief colonial town (nowadays the capital city, called ''Ebáruson'' from a local language)

| lvæṇā || lvæṇāyai || Ngwänrǻ || næcayumi dhāḍa (Nâdjawārre) || ''Vīṭadælteh''<br/>West || Nâdjawārre ''Ngwänrǻ'' {{IPA|[ŋwæ˥.ɳɑ˨˥]}}

| mayeba || mayebyai || Mayeb || lguldyumi dhāḍa (Ngludi)<br/>lyušparumi dhāḍa (Luspori)<br/> lūchudæltiumi dhāḍa ([[Auralian]])<br/>other indigenous languages || ''Araugi''<br/>Southwest || Ngludi ''Māʾebu'' {{IPA|[mɑːˈɁeɓɯ]}} through Auralian ''Mayeb'' [maˈjɛb]

| patan || patalai || Fathan || patalumi dhāḍa ([[Brono-Fathanic|Fathanic]])<br/><small>(broenupatalumi dhāḍa)</small> || ''Vaipūrja''<br/>Central North || Bronic ''Fatan'' {{IPA|[ˈfatan]}}

| pērāna || pērānayai || Péráno || jarajræltyumi dhāḍa ([[Cerian]])<br/>tepilgokumi dhāḍa (Tepinggoq)<br/>lyušparumi dhāḍa (Luspori) || ''Araugi''<br/>Southwest || Tepinggoq ''ipey raanu'' "rocky river" through Cerian ''Péráno'' (name of the country's main river)

| vaṇivudælteh || vaṇivudæltyai || Rūfīyya || vaṇivudæltyumi dhāḍa (Rūfyan) || ''Vīṭadælteh''<br/>West End<br/><small>transcontinental country, partially in Evandor</small> || Nâdjawārre ''Wornìwuryȁngdé''

| agdheṣa || agdheṣyai || Kadzeš || agdheṣyumi dhāḍa (Kadzeshian)<br/>lūchudæltyumi dhāḍa (Auralian) || Center-south || Auralian ''Gẓeš''

| ātēya || ātēyaus || Ótéa || jarajræltyumi dhāḍa ([[Cerian]]) || Center-west || Cerian ''Ótéa''

| besoya || besoyai || Besagret || besoyumi dhāḍa ([[Besagren]]) || West || Cerian ''Bésói''

| caga || cagyai || Čaga || jarajræltyumi dhāḍa ([[Cerian]]) || West || Cerian ''Čaga''

| emveṃšīya || emveṃšīyaus || Ingvensia || jarajræltyumi dhāḍa ([[Cerian]])<br/>kvænārīyumi dhāḍa (Kierışpası)<br/>hilnihīrumi dhāḍa ([[Helinetian]])<br/>pǣgyumi dhāḍa (Péigu) || West || Cerian ''Envenšía''

| garevīya || garevīyaus || Gorevía || jarajræltyumi dhāḍa ([[Cerian]]) || Center-west || Cerian ''Gorevía''

| kātudaudælteh || kātudai || Gathurani || kātudumi dhāḍa ([[Gathura]]) || North<br/><small>transcontinental country, partially in Márusúturon/Vīṭadælteh</small> || Nâdjawārre ''Gådurawuryȁngdé'' (dem. ''gådura'')

| kvænārīya || kvænārīyaus || Kierışpa<br/><small>(Quanaria)</small> || kvænārīyumi dhāḍa (Kierışpası) || Southwest || Cerian ''Quaénaría''

| lagoma || lagomyai || Rogoma || jarajræltyumi dhāḍa ([[Cerian]]) || Northwest || Cerian ''Rogoma''

| namēdīnema || namēdīnemyaus || Noméde Ínema || jarajræltyumi dhāḍa ([[Cerian]]) || Southwest || Cerian ''Noméde Ínema'' (Imperial City)

| ryukhyundæltah || ryukhyundæltyai || Hyxyn || ryukhyundæltyumi dhāḍa (Hyxynen) || Northeast || Nâdjawārre ''Řyukyunïryȁngdé''

| ṣāliṭun || ṣāliṭuyai || Šáritun || jarajræltyumi dhāḍa ([[Cerian]]) || Central || Cerian ''Šáritun''

| setēnīya || setēnīyaus || Sternia || jarajræltyumi dhāḍa ([[Cerian]])<br/>māyumi dhāḍa (Majo-Bankravian) || West || Cerian ''Seténía''

| ṣolan || ṣolnyai || Shoron || ṣolnyumi dhāḍa (Shoronian) || West || Cerian ''Šóron''

| ūrapa || ūrapyumi || Úrofa || jarajræltyumi dhāḍa ([[Cerian]]) || Central || Cerian ''Úrofa''

| vaṇivudælteh || vaṇivudæltyai || Rüfisg || vaṇivudæltyumi dhāḍa (Rüfi) || Southeast<br/><small>transcontinental country, partially in Márusúturon</small> || Nâdjawārre ''Wornìwuryȁngdé''

| vēṭanīh || vēṭanīyai || Vétaní || jarajræltyumi dhāḍa ([[Cerian]]) || West || Cerian ''Vétaní''

| vondega ga lanāye || vondegyai || Vhondeg Islands || osenīyǣmi dhāḍa (Osinnian) || Center-south || half-translation from Cerian ''číteron Vondego''

| våšidælteh || våšidæltyai || Spocius || våšidæltyumi dhāḍa ([[Spocian]]) || North || Nâdjawārre ''Wáodīryȁngdé''

| bauteṣa || bauteṣyai || Beuteix || ndhorgacumi dhāḍa ([[Nordulaki]]) || Subtropical East Coast<br/>Central || Nordûlaki ''Beuteix''

| daghæra || daghæriyai || Ẓɣer || lūchudæltyumi dhāḍa ([[Auralian]]) || Temperate East Coast<br/>Central || Auralian ''Ẓɣer'' [ðɣɛr]

| lēsuntan || lēsuntāyai || Résunten Federation || jarajræltyumi dhāḍa ([[Cerian]]) || Temperate East Coast<br/>Central || Cerian ''Résunten''

| liešara || liešaryai || Lleħar || ndhorgacumi dhāḍa ([[Nordulaki]]) || Subtropical East Coast<br/>Central || Nordûlaki ''Lleħar''

| nēlentīna || nēlentīnyai || Nérentíno || jarajræltyumi dhāḍa ([[Cerian]]) || Temperate East Coast<br/>Northern || Cerian ''Nérentíno''

| vālkarodis || vālkarodyai || Váncoródi || jarajræltyumi dhāḍa ([[Cerian]]) || Northeast || Cerian ''Váncoródi''

| nikhaldarta || nikhaldartiyai || nIxeldart || lūchudæltyumi dhāḍa ([[Auralian]])<br/>Some indigenous languages || Northwest<br/>Western End || Auralian ''nIxeldart'' [nixɛɫˈdart]

List of the 171 dioceses (''juṃšañāña'', pl. ''juṃšañāñai'') of the Chlouvānem Inquisition, ordered by tribunal.

| '''SND''' || Sendakārva || Vṛṭṇaḍāra || 13,125,102

Largest cities: ''Lāltaṣveya'' (7,445,932), ''Hilyamāmah'' (6,093,612), ''Laṃṛāṣveya'' (3,568,515).

The tribunal of the Southeastern Islands is formed by the insular dioceses in the archipelagos south of the Far East, forming the eastern limit of the Jahībušanī Sea. These island groups form the least populated and most sparsely populated tribunal of the Inquisition, a pristine landscape of forested islands and sandy beaches straddling the Equator which makes tourism one of the main activities here, together with sea-related industries and, notably, activities tied to the Tanomalē island Cosmodrome, Calémere's largest. More than one third of the tribunal's population lives in the city of Yūnahīmya, and its diocese, the Haichā islands, houses more than half of the tribunal's population.<br/>The main grouping is formed by (from north to south) the three major islands of Kumilanai, Tahīɂa and Tanomalē; the three major islands of Haichā in the center, and the smaller Leyunakā islands on the outer side; the easternmost point of Kanahūva, the largest of the Leyunakā group, is also the easternmost point of the core territories of the Inquisition. The tribunal also includes two smaller groups of islands: the Korabi islands to the northwest, halfway between Kumilanai and Hajlakāna on the mainland, and the remote atolls of the Nukahucē islands due south of Tanomalē, which together consitute the smallest and least populated diocese of the Inquisition.<br/>The small population and the insular nature of the area, however, make this macroregion an area of high linguistic diversity. Except for Kumilanai and the neighboring islands, none of the local vernaculars in the region are daughter languages of Chlouvānem or creoles based on it.

| '''TNL''' || Tanomalē island<br/><small>''(Tanomalē ga lanai)''</small> || Maṣiṇauta || 82,925

** ''parokulke'' <small>(''parokilē, parokulek, paravukula'')</small> — to answer

* ''špūktin'' — relative

===Direct descent relatives (''nīgalastarāhai špūktin'')===

** ''kordām'' — any sibling who is still a ''samin'' (a child up to their ~5th year of life, considered genderless in Chlouvānem culture)

* ''maiha'' — daughter; also "offspring", and thus used for one's children who are still ''samin''

===Indirect descent relatives (''bīgalastarāhai špūktin'')===

* ''bharyām'' — paternal uncle (father's brother)

** ''bharyāyah'' — father's brother's spouse

* ''pābharyām'' — paternal great-uncle (grandfather's brother)

** ''pābharyāyah'' — grandfather's brother's spouse

===Other relatives (''viṣam špūktin'')===

After the wedding, it is customary for the newly-weds to visit those relatives that could not attend the ceremony, typically spending ten days travelling across the country to visit them, one per day, though the frequency varies depending on local customs<ref>Furthermore, given the extension of the Inquisition, it may also be possible for such travel to last more than ten days.</ref>. Traditionally, the couple used to go to live at the wife's house, if she was the youngest daughter of her family. Today, with housing being assigned by the state, it is no longer the case, though it is not uncommon that the wife's parents<ref>As well as younger siblings which are still minors or have not completed secondary education.</ref> are counted as part of the household when determining the size of an apartment to be assigned to a married couple, unless the wife does not specifically ask for different housing.

Addresses start with the post code (''vābdehāni mālendān''), which is a seven-digit number (divided NN NNNNN), and are followed by the name of the diocese (''juṃšañāña'') followed by circuit (''lalka'') and the municipality, be it parish (''mānai''), city (''marta''), or village (''poga''). This is the basic structure except for four cases:

* Eparchies are not divided in circuits, so the eparchy (''ṭumma'') name alone is used, followed by the municipality if it's not one of the core wards.

The second part of the address starts with (in large cities) the borough (''martausire poga'') or equivalent, or the hamlet (''mūrė'') in extra-parish territories or rural areas. This is followed, if there's one, by the zone (''jarāh''), which is a smaller non-statistical subdivision; this is optional if the address is a street name.<br/>

: 20 10052 — nanašīrama : līlasuṃghāṇa ga ṭumma<br/>

Note that the distinction between ''tvolgūm'' and ''rithoe'' is more about what is cooked than about the cooking; what is made from a dough is a ''rithoe''; what is simply cooked in an oven is ''tvolgūm''. Bread is technically ''rithoe'', but not considered as such.

* ''tvolgūm'' — (something) roasted

* ''mēlita'' — curry

* ''vværgas'' — (something) fried

Some common breakfast dishes were born as a way to use the previous day's leftovers, for example the very common Jade Coastal ''drabhyaše'' (nowadays eaten not only at breakfast, but a very common fast food) - savoury pancakes, kinda like Japanese [[w:Okonomiyaki|okonomiyaki]], with noodles as their base. Steamed rice (or, depending on the area, ''saišah'') is also commonly eaten both with savoury and sweet breakfast.<br/>A typical breakfast in most of the eastern Plain and in the Jade Coast, which is also a general menu popular elsewhere in the nation, consists of steamed rice with pickled fruits or vegetables or fresh fruit, savoury ''drabhyaše'' pancakes with various toppings (lentil- or chickpea-based gravy is common, or hot ''paren'' (a cheese-like spread made of nuts or beans) and/or sweet ''pahālyekye'' - rice [[w:gnocchi|gnocchi]] served hot and eaten in a bowl of (cold) coconut milk; an alternative to ''drabhyaše'' is ''komalšam'' (or ''komalšami nāneh''), a spiced flatbread stuffed with potato purée, often with the same toppings as pancakes. In many areas of the Plain, a popular dish is ''riṣvām'', a stew made of mixed vegetables and based on chickpeas or lentils. Drinks include tea (sometimes, especially in Ilēnimarta, with some special sweet small buns, not unlike French brioches) and fruit juice. Meat breakfast dishes may serve grilled or pickled fish, often eels, with the rice; skewed meat (accompanying rice or ''saišah'') for breakfast was introduced into Chlouvānem cities by Kenengyry communities from the former Kaiṣamā, and is known as ''kuyugvajumi ājvalunai'' (Kuyugwazian breakfast).

* ''jolan'' — melon

* ''lenelkis'' — a small, strong-tasting citron from the Eastern Plain, very commonly used as a flavour for many dishes, especially fish ones, and for sweets and desserts. It is nowadays popular all throughout the nation and even abroad, but its wide use is still commonly associated as a distinctive mark of the cuisine of Hilyamāmah.

* ''maikām'' — papaya

* ''ñubākas'' — yellow banana (more bitter than ''mēnnai'' or ''kælitsai''; it is also more cold-tolerant and can be grown at higher altitudes and as far north as 35°N).

* ''šraḍhma'' — grape (note that Calemerian grapes are not used for winemaking - in the Inquisition, wine is usually made from plums).

* ''tokaina'' — a citrus fruit widely grown in the East and Northeast with a tart grapefruit-like taste, rarely (if ever) eaten on its own but very commonly used as a seasoning and flavour additive. It has a similar taste to its tropical relative, ''lenelkis'', but is much larger, with an uneven skin, and tolerates frost fairly well. In the tropical areas of the Inquisition it is therefore better known as ''naleiyuñci lenelkis'' (Eastern citron) or ''jålkhlenelkis'' (cold citron).<br/>Fruiting ''tokaina'' trees give off a very strong scent, which is a distinctive trait of late autumn in many Eastern and Northeastern cities - Lātsunāki Park in central Cami is particularly known for its scentful ''tokaina'' trees.

* ''apukān'' or ''yālvigubham'' <small>(both sg. only)</small> — sweet bean (a beige-coloured small bean in the shape of chickpeas which, as the name implies, are usually made into a sweet paste used in many desserts, especially in the East)

* ''jęšah'' — a type of crunchy leafy green

* ''parkṣīn'' — Chili-like pepper

* ''prāšan'' — orange cauliflower-like plant, quite sweeter than other cabbages or cauliflowers

* ''reiba'' — olive

* ''hārelšān'' — sun-dried fish

* ''lākṣin'' — roe

* ''ḍašūran'' — shark

** ''talæñoyi dharbālyų mēlita'' — ''dharbālis'' in curry as typical in Talæñoya diocese (inland Jade Coast, along the "wall of igapós and várzeas"), a very popular dish not only in Talæñoya but in the whole Jade Coast.

* ''ħelakan'' — a várzea fish common in many areas of the South

** ''raikṣaikha'' — smoked eel, a typical food in many parts of the inland South

* ''ħaṇah'' — candy

** Very often, ''ħaṇah'' prototypically refers to ''yūmiħaṇah'', i.e. a halva-like confectionery made from ''yūlmiras'' seeds and various flavourings.

** ''ñuṃħa'' — nuts embedded in hard candy

*** ''talikus ga vošasas'' — a common ice cream-based dessert, consisting of tomato-flavoured ice cream balls topped with very sweet ''apukān'' (sweet bean) paste. Invented in a Near Eastern canteen in 6362, it is now popular all throughout the Inquisition and in some other countries of the Eastern bloc.

** ''nanūką lā uram'' — mostarda

* ''vælskus'' — juice

* ''kolecañīh'' — [[w:Kvass|kvas]]-like drink, the Inquisition's most popular soft drink. Usually homemade or sold by street carts.

* ''bhagvām'' — knife

* ''nūlastān'' — money

** ''pumąmih'' — short for ''punīṃrān mąšmirtah'' "Workers' Payment Card", it is a kind of debit card only available to state workers, enabling them to pay for things using money on their savings' bank account and even more, detracting it (until a certain limit) from future salaries.

* ''yaltan'' — Inquisitorial Yaltan (CHY), currency of the Chlouvānem Inquisition

** ''camelīṃṣah'' — 1/16₁₂ of a yaltan

** ''nagyuṣis'' — 1/30₁₂ of a camelīṃṣah

** → ''[[Verse:Chlouvānem_Inquisition#Currency|see here for more information about the yaltan.]]''

* ''teilah'' — good, what is traded

* ''ñoɂabemuh'' — market stall; generic shop

** There are three types of ''kaustānnūlyai'' and two different types of ''kuviluvāye'' in the Inquisition. Lime yellow foreign exchange certificates (''yultirāhe kaustānnūlyai'') are exchanged for all currencies of the Kayāgaprika at a fixed 1:1 rate; red certificates (''ūnikirāhe kaustānnūlyai'') are exchanged for all non-convertible currencies at rates dependant on the individual currency, while green foreign exchange certificates (''rādhirāhe kaustānnūlyai'') are exchanged for all other currencies, pegged to the Nordûlaki xorûk at 5 cheques per xorûk.<br/>Hard currency shops are distinguished from their signage: those with a lilac signage are exclusively meant for Chlouvānem citizens, citizens of other countries using the yaltan as official currency, and Bronic citizens; they accept payment in all three types of ''kaustānnūlyai'' or directly in Bronic beary<ref>At a 1:1 rate, the same used as when converting beary in ''kaustānnūlyai''.</ref>. Shops with blue signage are meant for all other foreigners, as well as for Chlouvānem/yaltan-using/Bronic diplomats and Inquisitors working abroad, and accept a wide range of foreign currencies.

* ''vontadmālluvai'' — black market

** ''nayom'' — forest floor

** ''ås'' — ford

* ''mairān'' — ocean

** ''degindān'' (or ''degindāmmemai'') — estuary

* ''pārṇam'' — day (28₁₂ hours)

** ''chlærdhūs'' — day, time with daylight

** ''ilēṃpārṇam'' — astronomical lunar day

** ''lahīle samin'' — kindergarten child

** ''upānārajǣšeh'' — student in a Seminary

** ''saminyæyakeika'' — kindergarten, preschool (synonym in official use in some dioceses)

| colspan=2 rowspan=3 | '''lahīla tarlāmaha''' / ''saminyæyakeika''<br/>Kindergarten / preschool || nęlteheirdhūmi || 4th || 3 y.o.

* '''tulbaiganin''' <small>(sg. only)</small> — the Eastern Bloc's "Olympics". The name comes from Soenjoan ''tulbaygŏnin'' "the Tournament", as it was first organized in Soenjŏ-tave in 6386 (3842₁₂) as a protest reaction from the Soenjŏ communist government against the organization of the (until-then-)worldwide Réménaso Games's 'bourgeois' decision of allowing professional sportsmen. Soenjŏ-tave's allies (and therefore the Inquisition too) as well as many other communist or socialist states stopped participating in the Réménaso for the Tulbaygŏnin.

* ''ħildoe'' — game, match (in ''yalkhaitah'', ''tēyakaitsūh'', ''kosurūja'', ''lūchuhaitah'')

* '''kārakhūrīn''' — stadium, venue for any Western sport (excl. golf and skiing) - e.g. ''tēyakaitsūvi/kosurūji/lūchuhaiti kārakhūrīn''

* ''kosurūja'' — a football game reminescent of both gridiron and rugby football, originally invented in Besagret (where it was called ''nussapurau erruxu'', "strong football") in Western Evandor but most commonly played in Ceránento, Western Púríton, and parts of Védren. Worldwide, there are three slightly different codes; in the Inquisition, only one code (14-player-teams long field, which is only the second most popular worldwide but is the most popular in Védrenian countries, whence it spread to the Inquisition) is widely played, and it is somewhat popular in the West, but there are teams in many cities throughout the nation; overall, it's about as popular as ''lūchuhaitah'', albeit dwarfed by ''tēyakaitsūh'' and most traditional sports. Its Chlouvānem name ultimately comes from the Cerian designation ''cósutióren rújo'' "hard football"<ref>Likely originating as a mistranslation of the original Besagren term: Besagren ''erruxu'' "strong" and Cerian ''rújo'' "hard" are, in fact, cognates, both descending from Íscégon ''rúgio'' "hard".</ref>.

* ''lūchuhaitah'' <small>AKA ''(Northwest, some areas in the North)''</small> ''kaṣṭyoran'' <small>AKA ''(Northeast, except Hokujāši and Aratāram isl.)''</small> ''dįbhaitah''  — so-called "Evandorian football" or ''cósutióren'' (ultimately from [[Nordulaki|Nor.]] ''kosteyôrn'', meaning "goal-ball"), the most popular game in many Calémerian countries, invented in Nordûlik as a 'compromise coding' of earlier ball games played at village fairs and further developed in its early years. Its modern form may be described as somewhat reminescent of soccer but with elements of both gridiron football (equipment, plus hands are used too) and Gaelic football (notably the goals), with also some major differences such as the field being divided in sectors that give different points and a strip close to the goal where only the defending goalkeeper is allowed.<br/>In the Inquisition, it is most commonly known as ''lūchuhaitah'' (''lūchu-'' being often cited as an example of a Chlouvānem [[w:Cranberry morpheme|Cranberry morpheme]], originally standing for ''lūchudæltyų'' "from Auralia"), but also, in the Northwest and parts of the North, with the Cerian loan ''kaṣṭyoran'', and in the Northeast by the native compound ''dįbhaitah'' (kick-ball), which however is, in most of the country, only used as a collective term for ''tēyakaitsūh'', ''lūchuhaitah'', ''kosurūja'', and similar games. Evandorian football is not as practiced in the Inquisition as in many other countries of the planet, being dwarfed in popularity by all traditional sports and also by its "sibling" ''tēyakaitsūh'', and while the Inquisition never got to qualify in the Cósutióren World Championship, possibly the most watched single-sport tournament on the planet, its national team got some decent results in the Márusúturonian Cup, with a best result of runner-up (against Karynaktja in 6407 (385Ɛ₁₂) and against Aréntía in 6415 (3867₁₂).

The other three minoritary ideologies mostly deviate from the main split in one of their axes. Permissionism, the most widespread of the three, is a growing ideology particularly associated with younger Inquisitors and the areas of the Eastern Plain and the Near East, plus some other urban areas such as, notably, Līṭhalyinām in the Jade Coast<ref>Nonyāvi Kūrṣitaisa ''Hamilǣṣṇa'', Bishop of Līṭhalyinām, and Danaimūṣāvi Hånihaidī ''Lilemāvya'', Bishop of Lāltaṣveya, are considered the main ideologues of Permissionism in the present-day Inquisition</ref>, with a particular consideration given to the theories of Lajñyāvi yamei-Šulegat ''Tainā'' of Gāvṝcantis Monastery developed around 50-60 years before the present. The core belief of Permissionists is the necessity of building a state which follows the economical ideology of Yunyalīlti communism but which is not authoritarian, abolishing censorship and allowing greater freedom of speech and press; a minority of them (with little representation at the national level and no Bishops, but commonly accepted by many monastic orders) aims at the separation between church and state, having as goal the foundation of a National Synod replacing the legislative aspect of the Inquisitorial Conclave or at least a mixed composition of the three national powers with both Inquisitors and laypeople.<br/>Mercantilism aims at having a stronger trade-based relationship with the West, with companies controlled or participated by the Inquisitorial state operating in Western countries and the ultimate goal of establishing a foothold of the Inquisition abroad by gaining economic power there.<br/>Deregulationists are a fringe ideology (with little presence at the national level) which as a whole does not question the authoritarian rule or the overall theocratical structure, but aims at an economic reform shifting the state from a planned economy to a market economy with the reintroduction of private property and private enterprise not limited to family enterprises or cooperatives as in the current system.

* ''juṃša'' — Bishop ("president" of a diocese, in the whole Yunyalīlti world)

* ''ṭommīn'' — Eparch ("president" of an eparchy)

* ''mānāyi gatvā'' — Parish Mayor (mayor of a municipality with the title of "parish")

There are, however, different departments - whose activities are most often carried out by laypeople, even if controlled by the Inquisition - for more specific tasks. All of them follow the same internal structure as the Inquisition (branches for dioceses or eparchies, circuit-level divisions, and parish-level ones or inter-parish territories). All of their troopers are typically called ''dhurvān'' (at the most basic rank):

* ''šåkham'' — king, typically used for most historical Chlouvānem kingdoms in the Plain.

* ''šåkhisseh'' — queen, typically used for most historical Chlouvānem kingdoms in the Plain.

* ''tonahīsen'' — daughter of a Toyubeshian king.

* ''irūtākalam'' — atom

* ''līñceh'' - molecule

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* ''muliḍhyā'' — computer (arch. ''muliāḍhyāsa'')

* ''nīdišas'' — cursor

* ''khlatimas'' — gauge (also ''hįnnāvi'')