Chlouvānem/Literature: Difference between revisions

After the abrupt end of the East-West Global War, culminating with a near implosion of the Inquisition and the dethronement of Great Inquisitor Nāɂahilūma, the period from 6327 to 6378 saw the existence of a political entity called Kaiṣamā (acronym of ''ekailai ṣarivāṇumi mālyāva'', or Union of the Purified States), a ''de jure'' supranational organization (de facto an extended Inquisition with a few more autonomous areas) consisting of 19 countries: the Yunyalīlti world (the Inquisition<ref>Including the newly annexed territories of eastern Brono (currently Fathan and the diocese of Hivampaida) and Gorjan, the latter already gaining independence in Kaiṣamā times in 6372.</ref>, Brono, and Qualdomailor) and the countries of far eastern Vīṭadælteh, most of them inhabited by culturally similar peoples speaking Kenengyry languages such as [[Soenjoan]], [[Kuyugwazian]], Džemlešen, Enegenic, or others.<br/>Chlouvānem society during the Kaiṣamā was characterized by this larger degree of cultural intermixing – internal migrations, both natural and forced population transfers, meant that many non-Chlouvānem from the rest of the Union came to live in the Inquisition and, to a lesser extent, many Chlouvānem were settled in other areas of the Kaiṣamā (most notably in Qualdomailor and Kŭyŭgwažtov). The second large impact was the long-sought coming of a socialist state, having Yunyalīlti-influenced Communism (more markedly Yunyalīlti in the Inquisition and to a lesser extent in Brono and Qualdomailor, much more secular in the other countries) as the state ideology. While, at least in the Yunyalīlti-majority areas, private enterprise was never completely banned, a strong state control meant it was not possible for such entrepreneurs (actually mostly independent artisans) to exploit capitalist elements and form a distinct class. Except for some minor changes since then, this situation persists in the Inquisition until the present day.