Kirtumur: Difference between revisions

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===Nouns===
===Nouns===
Nouns is an open class in Kirtumur. In principle, the number of nouns is unlimited. Apart from a large number of simple nouns, there are numerous complex nouns, most of them compounds, such as ''wimmuk'' ("basket", from ''wek-''  "cover" and ''muk'' "bundle"), but derivation by means of affixes is also common. Nouns are inflected for three grammatical categories: [[w:Grammatical case|case]], [[w:Possession (linguistics)|possession]] and [[w:Grammatical number|number]]. The category of [[w:Grammatical gender|gender]] (or animacy) is tied to the former categories. Nouns are not marked for definiteness and there is no article.
Nouns is an open class in Kirtumur. In principle, the number of nouns is unlimited. Apart from a large number of simple nouns, there are numerous complex nouns, most of them compounds, such as ''wimmuk'' ("basket", from ''wek-''  "cover" and ''muk'' "bundle"), but derivation by means of affixes is also common. Nouns are inflected for three grammatical categories: [[w:Grammatical case|case]], [[w:Possession (linguistics)|possession]] and [[w:Grammatical number|number]]. The category of [[w:Grammatical gender|gender]] (or animacy) is tied to the former categories. Nouns are not marked for definiteness and there is no article.
====Animacy====
 
Kirtumur has two nouns classes, based on [[w:Animacy|animacy]], which can also be called genders (animate and inanimate). The class of a noun is determined by its meaning. Humans, gods, all living organisms, stars and planets belong to animate gender, while everything else belongs to inanimate gender. Groups living beings are inanimate, even though the singular subjects that comprise them are animate. This animacy distinction is marked on nouns with different case forms, but it also shows itself in pronominal and verbal agreement. There is no sex-based gender in Kirtumur, although several nouns are gender-specific (e.g. masculine or feminine), such as: ''ŋiraŋi/(ŋir)pekhi'' ("woman/man"), or ''calme/alle'' ("masculine/feminine"). The addition of ''pekh'' ("male") or ''eraŋ'' ("female") to the noun usually signifies gender in other terms such as ''ama'''pekhi''''' ("father"), but it is rarely used, unless the speaker needs to specify gender, otherwise gender-neutral words are preferred. This sometimes leads to confusion, when the gender of a historical figure is unknown, because it was never mentioned. A different example of it is how different gods were sometimes portrayed as men and sometimes as women on ancient tablets, and most of the time they are considered androgynous because of this.
Kirtumur has two nouns classes, based on [[w:Animacy|animacy]], which can also be called genders (animate and inanimate). The class of a noun is determined by its meaning. Humans, gods, all living organisms, stars and planets belong to animate gender, while everything else belongs to inanimate gender. Groups living beings are inanimate, even though the singular subjects that comprise them are animate. This animacy distinction is marked on nouns with different case forms, but it also shows itself in pronominal and verbal agreement. There is no sex-based gender in Kirtumur, although several nouns are gender-specific (e.g. masculine or feminine), such as: ''ŋiraŋi/(ŋir)pekhi'' ("woman/man"), or ''calme/alle'' ("masculine/feminine"). The addition of ''pekh'' ("male") or ''eraŋ'' ("female") to the noun usually signifies gender in other terms such as ''ama'''pekhi''''' ("father"), but it is rarely used, unless the speaker needs to specify gender, otherwise gender-neutral words are preferred. This sometimes leads to confusion, when the gender of a historical figure is unknown, because it was never mentioned. A different example of it is how different gods were sometimes portrayed as men and sometimes as women on ancient tablets, and most of the time they are considered androgynous because of this.
====Number====
Kirtumur nouns inflect for three numbers: singular, dual and plural, though only animate and a few naturally paired inanimate nouns can have dual forms.
The dual and plural of an animate noun are indicated with suffixes: ''-u'' (dual) and ''-ek/-ak'' (plural). The marker is attached directly to the animate noun regardless of its position in a noun phrase, while the plural marker is attached to the last word of a noun phrase, if the noun is inanimate, and has the form ''-ka/-kan'' depending on case markers, attached to it. Dual of naturally paired inanimate objects behaves the same way as the dual of animate nouns. The number marker always comes before any case markers and behaves either as a suffix or a clitic depending on the class of the noun, which it modifies.
====Case====
Cases play an important role in Kirtumur. Every noun phrase is marked with some case, which shows, how the phrase is related to the verb or to other parts of the sentence. Kirtumur cases express syntactic functions such as the subject and the various types of objects. The category of case is expressed by enclitic case markers which are attached to the last word of the noun phrase the case of which they indicate. There are four cases in the modern language, but the fifth case, called vocative is often used by the nobility, preserved in their speech through Kērsalur influence. Kirtumur nouns belong to one of three declension types, based on their animacy and whether they end in a consonant or a vowel.
The case clitics are:
{| class="wikitable"
|-
! Case
! Animate
! Inanimate I
! Inanimate II
|-
| [[w:Absolutive case|absolutive]] || ''ŋir'''i''''' || ''khiŋ'' ||''kōwa''
|-
| [[w:Ergative case|ergative]] || ''ŋir'''es''''' || ''khiŋ'''em''''' || ''kōwa''
|-
| [[w:Dative case|dative]] || ''ŋir'''ara''''' || ''khiŋ'''ex''''' || ''kōw<span style="color: blue">ō</span>'''x'''''
|-
| [[w:Locative case|locative]] || ''ŋir'''inei''''' || ''khiŋ'''enei''''' || ''kōw<span style="color: blue">ō</span>'''nei'''''
|-
! Translation !! head !! day !! back
|}
Rarely the case clitic ''-zur'', called [[w:Terminative case|terminative]], is used to indicate an end of action or a limit in time, though not every noun can be used with it, it is mostly restricted to a temporal meaning. Unlike in Kērsalur and other old languages, Kirtumur nouns do not have short forms which appear in more complex noun clauses in other Eastern languages, however noun case markers are clitics and are attached to the last word in a noun clause nevertheless. If a noun clause contains more than one noun, all case markers are stacked onto the last word in the order of those nouns, for example:
:{|
|Kōl
|entiri
|ualennararax
|-
|kōl
|entiri
|ual-enn-ara-ara-ex
|-
|name
|god
|great-3rd.PL-DAT.AN-DAT.AN-DAT.INAN
|-
| colspan="2" | "for the name of the great gods".
|}
The dual of or plural markers are used with the noun they modify, although this particular example is from an old text. In modern colloquial language the word "gods" would be ''entirik'' instead, the second animate dative marker would be dropped too.
====Possession====
[[w:Possession|Possession]] is a category that describes an asymmetric relationship between two constituents: the possessor and the possessed. The possessed can be further divided into alienable and [[w:Inalienable possession|inalienable]]. When something is inalienably possessed, it is usually an attribute or a quality that can not be physically removed from the possessor and blood relations. A distinct inalienable category exists only for first and second persons in Kirtumur.
Like number, possession is marked with suffixes (inalieble possession is marked with prefixes instead), but they share some clitic-like behaviour with the case markers, for example: ''ōl ŋiwinu nōsa phasa'''nu''''' (blue eye-du bright.3rd.sg-stative wide.3rd.sg-stative-3sgPoss) "his/her wide bright blue eyes", where ''-nu'' "his" is phrase-final, even though the possessed is ''ŋiwinu'' "eyes". Since both "bright" and "wide" are stative verbs, they do not receive a possessive marker, but if an adjective is noun-like, a possessive marker will be used to denote the relation to the noun it modifies: ''uheim ukhinaušat'''nu''''' "a magnificent palace" (palace magnificent-3sgPoss). Multiple possession suffixes can be used to mark more than one possessor, but, unlike case markers, they do not necessarily stack at the end of a phrase: ''ninnau hephenu'' "their child’s hair" (child-3duPoss hair-3sgPoss, but ''nini hephenunau'' is equally possible and is a marker of a noble speech), in this example the absolutive marker ''-i'' is not used with the noun, it is never used with possessed nouns.
The possessive suffixes are:
{| class="wikitable"
|-
! colspan=7| Alienable
|-
! rowspan=2|
! colspan=3| Type I
! colspan=3| Type II
|-
! singular
! dual
! plural
! singular
! dual
! plural
|-
! 1<sup>st</sup>
| ''-u'' || ''-au'' || ''-em'' || ''-yu'' || ''-yau'' || ''-me''
|-
! 2<sup>nd</sup>
| ''-šu'' || ''-ašu'' || ''-šen'' || ''-šu'' || ''-šau'' || ''-šne''
|-
! 3<sup>rd</sup>
| ''-nu'' || ''-anu'' || ''-nen'' || ''-nu'' || ''-nau'' || ''-nne''
|-
! colspan=7| Inalienable
|-
! rowspan=2|
! colspan=3| Type I
! colspan=3| Type II
|-
! singular
! dual
! plural
! singular
! dual
! plural
|-
! 1<sup>st</sup>
| ''ani-'' || ''anu-'' || ''anne-'' || ''an-'' || ''anu-'' || ''ann-''
|-
! 2<sup>nd</sup>
| ''ari-'' || ''aru-'' || ''arne-'' || ''ar-'' || ''aru-'' || ''arn-''
|-
|}
Type I are used after (or in case of inalieble markers - before) consonants when they are word-final (or word-initial), while Type II are used after or before vowels. The possessive markers are always placed before case clitics: ''phasa muphastur araltenunux''  "for his/her wide beautiful yard".


===Pronouns===
===Pronouns===
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