Kirtumur verbs: Difference between revisions

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stems instead, for example, the verb "to come" ''hatta'' is ''etat-'' in its aorist forms, but ''hatat-'' in its imperfective. The verb ''lu'' "to go" has a progressive counterpart ''lalak'' ("to go for a walk/to go out"). Most verbs with a special stem, however, have one which is reduplicated. For a monosyllabic verb stems of the C<sub>1</sub>VC<sub>2</sub> type reduplication is straightforward: '''''kaš'''a'' "to sew" – '''''kaškaš'''a'' "to be sewing"; '''''khar'''a'' "to cut" - '''''kharkar'''a'' "to cut into pieces". For larger verb stems or stems with a different shape there are several reduplication patterns:  
stems instead, for example, the verb "to come" ''hatta'' is ''etat-'' in its aorist forms, but ''hatat-'' in its imperfective. The verb ''lu'' "to go" has a progressive counterpart ''lalak'' ("to go for a walk/to go out"). Most verbs with a special stem, however, have one which is reduplicated. For a monosyllabic verb stems of the C<sub>1</sub>VC<sub>2</sub> type reduplication is straightforward: '''''kaš'''a'' "to sew" – '''''kaškaš'''a'' "to be sewing"; '''''khar'''a'' "to cut" - '''''kharkar'''a'' "to cut into pieces". For larger verb stems or stems with a different shape there are several reduplication patterns:  
*C<sub>1</sub>V<sub>1</sub>C<sub>2</sub>V<sub>2</sub>C<sub>3</sub> → C<sub>1</sub>V<sub>1</sub>C<sub>2</sub>V<sub>2</sub>C<sub>2</sub>V<sub>2</sub>C<sub>3</sub>: ''kecapa'' "to cover/to wear" – ''kecacapa'' "to get dressed";  
*C<sub>1</sub>V<sub>1</sub>C<sub>2</sub>V<sub>2</sub>C<sub>3</sub> → C<sub>1</sub>V<sub>1</sub>C<sub>2</sub>V<sub>2</sub>C<sub>2</sub>V<sub>2</sub>C<sub>3</sub>: ''kecapa'' "to cover/to wear" – ''kecacapa'' "to get dressed";  
*C<sub>1</sub>V<sub>1</sub>C<sub>2</sub>C<sub>3</sub>V<sub>3</sub>C<sub>4</sub> → C<sub>1</sub>V<sub>1</sub>C<sub>2</sub>C<sub>1</sub>V<sub>1</sub>C<sub>3</sub>V<sub>3</sub>C<sub>4</sub>:''teppala'' "to sink/ subside" – ''tettepala'' "to dive".
*C<sub>1</sub>V<sub>1</sub>C<sub>2</sub>C<sub>3</sub>V<sub>3</sub>C<sub>4</sub> → C<sub>1</sub>V<sub>1</sub>C<sub>2</sub>C<sub>1</sub>V<sub>1</sub>C<sub>3</sub>V<sub>3</sub>C<sub>4</sub>: ''teppala'' "to sink/ subside" – ''tettepala'' "to dive".
These forms are treated as separate words rather then different forms of the same word, because they can often differ in meaning. Old reduplicated verbs, inherited from Proto-Kyrdan, can often show ablaut, especially verbs that contain diphthongs: ''phela'' "to fall" – ''phelpala'' "to be falling down". Ablaut had become non-productive already in Proto-Kyrdan, but its daughter languages preserved some relics of it. Kirtumur preserves ablaut only in derivational morphology as a relic, new verbs cannot be created this way anymore: ''nila'' "to float (by itself)" – ''nala'' "to hover (with an active effort)"; ''hesa'' "to think" – ''hasta'' "to have an idea".
These forms are treated as separate words rather then different forms of the same word, because they can often differ in meaning. Old reduplicated verbs, inherited from Proto-Kyrdan, can often show ablaut, especially verbs that contain diphthongs: ''phela'' "to fall" – ''phelpala'' "to be falling down". Ablaut had become non-productive already in Proto-Kyrdan, but its daughter languages preserved some relics of it. Kirtumur preserves ablaut only in derivational morphology as a relic, new verbs cannot be created this way anymore: ''nila'' "to float (by itself)" – ''nala'' "to hover (with an active effort)"; ''hesa'' "to think" – ''hasta'' "to have an idea".


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